Pra Kong Lampun Kru Wat Tap Khaw

Ancient Amulet has now expanded the Pra Kru section of the Store with some Subcategories for easy research, when seeking to study one particular type of Pra Kru from one particular amulet hiding place find. Just surf to the Pra Kroo Section to see the subcategories, which will grow as we document each particular Hiding Place Find Edition.

Pra Pim Pra Rod Kru Tap Khaw Ancient Amulet Find

Right now there are three new categories added to Ancient Amulet Pra Kru Section, which we have also made separate info pages about, and can be read on the following links;

Pra Kru Wat Sadter Amulets

Pra Kru Wat Tap Khaw Amulets

Pra Kru Wat Khao Pra Dtai Amulets


Pra Somdej Pim Chedi Norn Wat Lakorn Tam by Luang Phu Nak of Wat Rakang, and Luang Por Supoj, of Wat Sutat

Presenting a new video with narrative by Ajarn Spencer Littlewood in our new series of videos ‘Amulet Talk’ which present you with the first of many insightful videos with narratives, to increase your awareness, and to bring interesting aspects of the topic of Thai Buddhist Amulets to you for your enjoyment. We hope this new series of videos provides you with useful study material. This episode of Amulet Talk provides a look at two Pra Somdej Pim Chedi Norn Wat Lakorn Tham, from two great master monks, which feature Buddha images seated over one of the horizontal ‘sleeping’ chedi stupas of Wat Lakorn Tam. We invite you to enjoy the HD Video and Narrative by Ajarn Spencer Littlewood, which gives a basic look at these two amulets which have a semi tenuous relationship to each other, but which are also completely distinct from each other. The Pra Somdej Chedi Norn Wat Lakorn Tham amulets of Luang Phu Nak (Wat Rakang Kositaram) and The Pra Somdej Hwaek Man Pim Chedi Norn of Luang Por Supoj (Wat Sutat).

The amulets represent the two chedi stupas at Wat Lakorn Tam temple, which were built and installed by the great Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang Kositaram. The two amulets are made by Luang Phu Nak of Wat Rakang Kositaram in the year 2495 BE (left side in white Puttakun Powders), and from Jao Khun Sri Sonti (Luang Por Supoj) of Wat Sutat, for the Indojin Indo-China Wartime Blessing ceremony, made in Nuea Wan Pasom Pong Gao. There were actually three different masters who made Pra Somdej Pim Chedi Norn, the third being Luang Phu Hin of Wat Rakang Kositaram, whose amulet is not shown in this vide, but which we will show when we obtain an example, in a future video.

Pra Somdej Pim Chedi Norn amulets by Luang Phu Nak of Wat Rakang, and Luang Por Supoj, of Wat Sutat

Both amulets from both masters (who were colleagues of each other), were made using broken pieces of ancient Pra Somdej Wat Rakang Kositaram amulets from the time of Somdej Pra Puttajarn (Dto) Prohmrangsri. The amlets are however distinct, and made at different times, with different designs, the only things in common truly being the Muan Sarn Sacred Powder content using ancient Pra Somdej Wat Rakang Kositaram, and the imagery of the sleeping Chedi Stupas of Wat Sutat. otherwise, the Buddha images and their outer arches, and daises, are distinct and apart from each other. For example, the Buddha on the Pra Somdej Chedi Norn Luang Phu Nak has a single tiered dais, whereas the Buddha on the Pra Somdej Chedi Norn Luang Por Supoj, has four tiered dais.


Pra Put Chin Dtakua Luang Por Dam Wat Kuti

Ancient Amulet Presents the legendary and extremely rare Pra Pim Pra Put Nuea Chin Dtakua Fang Khiaw Hmaa Pha, Leaden Buddha Amulet with Magic Spell and Wolf’s Tooth Inserts.

The Pra Pim Pra Put Dtakua Fang Khiaw Hmaa Pha, was one of a variety of different Pim (models), wich Luang Por Dam created by taking already pre-existing designs from other great temples and masters, and using them to make these amulets, forging them with alchemical metallurgy into leaden statuettes. Empowered with insertion of a magic spell in Sacred Khom Agkhara, on a piece of parchment paper, and a wolf’s canine tooth.

It is a legend that when Luang Por Dam traveled on Tudong from Cambodia, to stay at Wat Kuti, there were two leaden Singha Lions in front of the Uposatha Shrineroom.  One time, the local temple orphans would drag to the middle of the rice field and play with them every day for days on end.  The children would go hoome and leave the lions in the field.

However, Lions would somehow find their own way back to the front of the Uposatha, without anyone having to go and get them. Nobody in the temple knew how they got back in place. The lions wold return to their original place every evening without anyone ever seeing them being brought back.

It was these lions which Luang Por Dam took, to use as the base leaden Chanuan metal for the forging of the mercurial alloy, to be cast into amulets.

Luang Por Dam was an olden days Khmer Sorceror Monk who stayed at Wat Kuti in the Pre Modern Era (passed before 2500 BE). He is said to have been of the same Generation and approximate age of the Great Luang Phu Suk of  Wat Pak Klong Makham Tao. Nobody has ever been able to compile a full biography of this monk, whose Khmer past is obscured from history. Luang Por Dam made his amulets in his own inimitable way with his own particular metho, which came from his Khmer Sorcery Wicha. He was able to manipulate alchemical metals and to ‘riak parort’, which means ‘to call alchemical mercury’. He would make the amulets by bthe alchemical method of using Incantations and meditative prowess to call the mercury to flow to him and guide them into the casting molds with magical spellcasting.

Ancient Leaden Buddha Amulet with Wolf Tooth Luang Por Dam

Apart from being famous for Kong Grapan Chadtri Klaew Klaad and ‘Gan Sadtw Pit Raay’ (protect against poisonous beasts), the amulets of Luang Por Dam are known for their power to erase Black Magick. It is said that if a house is cursed, or there are any sorcerous magical spells influencing the house, to walk in with one of Luang Por Dam’s amulets will dispel the curse or Black Magick Immediately, dispersing it and banishing it.

In those olden times, as Luang Por Dam would make amulets for the devotees at the temple, he became famous from many stories of miraculous lifesaving events connected with his amulets. Ranging from people being attacked by bandits and shot at at point blank range, but the guns would not fire, to surviving deadly accidents in the face of certain death.

But his amulets also then became famous outside of his locality and to spread around the provinces, because of Rice. Luang Por Dam’s temple needed rice, and Luang Por Dam would also have to go to Sara Buri township often to get rice for the temple, and would take his amulets to exchange with the market farmers for rice.

In the beginning, not many people took much notice, but he would exchange one amulet for a cart of rice with some traders. But after some time, there were some devotees who payed reverence and gave alms to Luang Por Dam, and recieved an amulet as a gift from him for their kindness. The devotees took the amulet and hung it up against a tree to test it with a revolver, by shooting at it, but however they tried, the gun wold not shoot when pointed at the amulet.

The amulets of Luang Por Dam of Wat Kuti are now extremely rare to encounter, and are highly renowned for their powerful Kong Grapan Chadtri, Maha Ud, Klaew Klaad and Gan Sadtw Pit Raay Powers.

His first edition came to be, because of the Thai devotees of the area hearing of Luang Por Dam being from the Khmer side of the order, and that he was a Tudong Forest Monk, so they came to ask him for a way to prevent the Black Magick spells which were being placed on them using Khmer Necromancy and Black Magick.

Luang Por Dam then made his first edition, using the wolf’s teeth inserts, which are now so rare and famously powerful, with Anti Black Magick and Kong Grapan Chadtri Maha Ud Klaew Klaad Protective Sorcery to keep his devotees safe and banish any evil curses they may have had afflicting them.

The wolfs teeth were obtained by Luang Por Dam, as he was wandering through the forests of the Khao Gaew Jungle, and he came upon the scene of a pile of skeletons of wolves, and a couple of tiger skeletons, all in one area. He concluded that the wolves must have died in their struggle with the tigers, but that the wolves, despite being much smaller, were as brave and fearless and just as much a fierce hunter as the much larger tiger himself. He took the teeth and empowered them throughout his Tudong wandering times with Maha Amnaj, Maha Ud, Klaew Klaad and Kong Grapan Chadtri Magic, for later use, in these amulets.

He made the amulets in various models, including the Pra Put Buddha image, the Pra Pid Ta Pra Pim Pak Pao (single Pidta) up to the Pra Pid Ta Pim Haa Gler (5 sided Pidta), which is known in the present day as ‘Pid Ta Piang Chompoo Haa Gler’.

Ancient Amulet Pra Put Dtakua Fang Khiaw Hmaa Pha

Pra_Somdej_Kaiser_Ok_Krut_Siarn_Badtr_Lai_Sen_Luang_Por_Pae

Ancient Amulet presents the first in a new series of V-Logs, called ‘Amulet Talk’, introducing you to the various ways of examining amulets, to help you develop your skills and powers of observation. This first episode begins with a basic look at the front face of the Pra Somdej Pim Kaiser Ok Krut Siarn Badtr, Lai Sen Edition, by the Late Great Luang Por Pae, of Wat Pikul Tong, in Singhburi.

 

Pra Somdej Kaiser Ok Krut Siarn Badtr Lai Sen Luang Por Pae Wat Pikul Tong

Pra Somdej Kaiser Ok Krut Siarn Badtr Lai Sen Luang Por Pae Wat Pikul Tong

 

The Pra Somdej Lai Sen Edition is a very early era edition from Luang Por Pae, and a very rare model within his large pantheon of amulets. This exhibit is in pristine condition and an extremely attractive example, hence even more rare for its excellence. Its features and ageing characteristics are perfect for study and appreciation.

 

Rear face Pra Somdej Kaiser Luang Por Pae Lai Sen

Rear face Pra Somdej Kaiser Luang Por Pae Lai Sen

 

The rear face of the amulet has the Cameo image of Luang Por Pae (side view), with his signature underneath, in his handwriting, which is why this edition became known as the ‘signature’ edition. The base of the amulet has some Pong Wised Sacred Powder Paste inserted into the Muan Sarn Sacred Powders of the amulet, according to Luang Por Pae’s Traditional Wicha. This edition is highly revered for the presence of hair of Luang Por Pae within the sacred Clay mixture.

 

Special Magic Powders inserted into base of amulet

Special Magic Powders inserted into base of amulet

 Amd so on to the V-Log, for your enjoyment and perusal, amd hopefully, your satisfaction for our work to bring you kncreasd knowledge and research material for the Ancient Amulet Genre;

Please subscribe to the above youtube channel for more updates on Amulet Talk, to remain informed of our upcoming episodes of ‘Amulet Talk’