Presenting a classic all time famous  amulet of immense repuite for Maha Lap and Kong Grapan Chadtri Klaew Klaad powers, and a Pra Niyom Master-Class Category amulet of the Highest Status and Esteem. Pra Pid Ta Pim Pung Bpong potbellied Nirodha Buddha amulet of the Legendary Luang Phu Sukh, of Wat Pak Klong Makham Tao, in Nuea Pong Kluk Rak.

The Pra Pid Ta Pim Pung Bpong was made by hand pressing by Luang Phu Sukh in the years 2460 BE to 2463 BE, to be handed out in the Funeral Ceremony of Luang Phu Sukh’s Mother. The artisan’s design shows itself to be the work of a local artisan, for its basic appearance. The Buddha has a pot belly and two hands raised to cover the face. The amulet is made from Nuea Pong Kluk Rak Muan Sarn Sacred Powders mixed with herbal lacquer. This edition has identical Muan Sarn clay to the ‘Jaek Mae Krua’ edition. The examination of the Pra Pid Ta Pung Bpong is not performed by looking at the Pim Song (design) because the hand made nature means that each amulet is slightly different in appearance, so the standard method of confirming its origins, is to look at the Muan Sarn Clay, and to know its appearance and textures

Pra Pid Ta Pum Bpong Luang Phu Sukh Wat Pak Klong Makham Tao

The rear face is curved from the curvature of the thumb or finger that pressed it, and this is a noticeable feature of all Pra Pid Ta Pim Pung Bpong amulets.

Rear face of Pra Pid Ta Pum Bpong Luang Phu Sukh

Rear face of Pra Pid Ta Pum Bpong Luang Phu Sukh


The amulets of this, perhaps the greatest of all Master Monks with Wicha Akom, are amongst the most sought after and valued in the world of Thai Buddhist Amulets. Be it his Rian Roop Muean, Somdej Rasamee and Somdej Prapa Mondon, or his Pra Pid Ta, Prok Bai Makham, Takrut, Prakam Rosaries, and other Talismanic Charms, the spiritual value and magical power is equally regarded as being of the most powerful and truly magical amulets one could afford.

Luang Phu Sukh is one of the greatest Magic Monks of all Thai History, for which reason this is an amulet more to keep and Bucha than anything else, although it is also a good investment as the price will become ever more expensive. This is already an extremely rare and hard to find amulet. A most sacred and desirable addition to anyones collection indeed. Few amulets at this price can compare considering the sacredness, the maker and the beauty and age of this amazing amulet.

Luang Phu Sukh, who was so famous for his Magical Powers and Miraculous Feats, which included having been seen to blow into Tamarind tree leaves and transform them into Bees, or turn Banana Flowers into live Rabbits, fly through the sky, and breathe underwater. Luang Phu Sukh was the Kroo Ba Ajarn of his Lordly Highness, Admiral Grom Luang Chumporn, who was an apprentice to Luang Phu Sukh in Sorcery, and one of his greatest Devotees.

Luang Phu Sukh had many Wicha such as the Wicha Suea Saming, able to transform into a Tiger, and the Wicha Look Pern Sakot, which was to perform incantations into a bullet of a single shot firing gun, and the bullet would always find its mark on target, without fail. One could say that Luang Phu Suk is one of the greatest masters of the History of Thai Guru Monks, and is one of the top Ten Legendary Monks of all time.

There are so any legends told about his miraculous powers and feats. His Mastery of Traditional healing and herbal Medicine has led his written works on the subject to become the greatest Thai Occult herbalism Recipe Grimoire in all existence. He was the Kroo Ba Ajarn of a great number of the most powerful Master Monks of the last Century, and his powerful Magic remains second to no other Guru Monk in Thai History.

Luang Phu Sukh Wat Pak Klong Makham Tao

It is said that Luang Phu Sukh became the Kroo Ba Ajarn of Grom Luang Chumporn, a Royal Courtier, an Admiral, and a Great Sorceror of his time. This happened as Grom Luang Chumporn’s navy boat had broken and he was forced to park the bloat close to Wat Pak Klong Makham Tao. Grom Luang went to make reverence to Luang Phu Sukh, by pretending that he was just a simple commoner, and not a member of the Lordly Family, but Luang Phu Sukh addressed him by his name, surprising Grom Luang Chumporn.

Pra Pid Ta Pum Bpong amulet made by Luang Phu Sukh Wat Pak Klong Makham Tao released in 2463 BE

Pra Pid Ta Pum Bpong amulet made by Luang Phu Sukh Wat Pak Klong Makham Tao released in 2463 BE

Grom Luang went to make reverence to Luang Phu Sukh, by pretending that he was just a simple commoner, and not a member of the Lordly Family, but Luang Phu Sukh addressed him by his name, surprising Grom Luang Chumporn. Grom Luang Chumporn asked Luang Phu Sukh how he knew who he was?

Below; Grom Luang Chumporn

Grom Luang Chumporn

Luang Phu Sukh told him that he saw his Aura approaching, and that it was brighter than that of the normal commoners, and that it told him already who he was. Grom Luang Chumporn asked to learn Wicha with Luang Phu Sukh, and was bestowed with many Magical Wicha, such as the ability to remain under the water for hours and breathe as if he was on land.

Kata Luang Phu Sukh

Sadthā Tēwa Manussānang Puttō Pakawādti Ma-A-U

 

Kata Maha Sanaeh Luang Phu Sukh

Agkhōhamassami Lōkassa

Idti Bpāramidtādtingsā

Idtisappanyū Mākadtā

Idti Pōti Manubpadtō

Idtibpisō Jadtē Namō

Arahang Lāpō Puttō

Lāpang Nachā Lidti

Na Ma Pa Ta

Sappē Chanã Pahū Chanā

Rāchā Bpurisō Idthīyō Māpang

Ēhi Jidt-Dtang Bpiyang Ma-Ma

Ēhi Mārē Sōmāmā

Ākajchāya Ākajchāhi

Kata Pra Pid Ta

Pra Pid Ta Pong Graduk Phii Pra Ajarn Hnoo

Pra Pid Ta Pong Athi (Pra Pid Ta Graduk Phii) – Pra Ajarn Hnoo, Wat Po Ta Dtian (Wat Chetupon)

The legendary Pra Pong Athi (Graduk Phii) amulet of Pra Ajarn Hnoo Wat Po Ta Dtian became famous during the second world wartime as a powerful protector against deadly dangers, and has remained famous to this day. It was during the second world war and Indo-Chiina wartime era that many powerful sorceror monks in Thailand began to come out and create amulets to distribute to soldiers and the common folk, to protect them against the deadly dangers of wartime. In that time, the Japanese were occupying Thailand as ‘forced allies’, and so Thailand was being bombed by the allied nations, who were attacking the Japanese military installations. Very often bombs would miss the Japanese target, and hit a local village instead,n and innocent Thai people were killed. And so it was in this era than we came to see amulets like the Pra Pid Ta Pong Graduk Phii come into existence.

Pra Ajarn Hnoo of Wat Po Ta Dtian (Wat Chetupon)

Pra Ajarn Hnoo was a Master Gaeji Ajarn who was known for his intensive practice and mastery of Vipassana Kammathana, and Khmer Sorcery. he would not socialise with other monks, and only his most fearless and devote initiates would dare to enter his Kuti Hut, for it was known that he would ‘Liang Phii’ (take care of Ghosts in his hut).  In the year 2485 BE, Pra Ajarn Hnoo, of Wat Po Ta Dtian (or, ‘Wat Pra Chetupon Wimon Mangkalaram’), created a powerful amulet, in secret, and with his own hands, to help people survive the war and prosper in life. This amulet was to become a legend that has maintained its status into the modern era, and is even the subject of a documentary.

Pra Pid Ta Pong Athi (Pong Graduk Phii) - Pra Ajarn Hnoo (Wat Po)

Pra Pid Ta Pong Athi (Pong Graduk Phii) – Pra Ajarn Hnoo (Wat Po)


This amulet is of course the Pra Pid Ta Nuea Pong Athi (or better known as ‘Pra Pid Ta Pong Graduk Phii’ amulet. Pra Ajarn Hnoo was a Gaeji Ajarn of Khmer Origins, who possessed powerful Necromantic Wicha. He was not very old at the time, but already had a large following of respectful Devotees, who revered him for his powerful Magic. Pra Ajarn Hnoo liked to grow magical herbs around his Kuti Hut at the temple to use for making amulets and potions, holy water and bestowing blessings. Pra Ajarn Hnoo was often visited by devotees to perform spiritual healings with his holy water and herbal potions, and people would ask him for amulets and blessings. Pra Ajarn Hnoo hence began making amulets, in a very unusual manner compared to the usual Thai Buddhist Traditional methods, bringing in his Khmer Sorcery to add to the magical power of the amulet. He used ashes from the bones of cremated corpses, mixed with Puttakun Powders and Ittijae Powders, and Pong Wan Aathan (a mixture of powdered magical herbs and pollens)

The use of the ashes of cremated bones in the amulets came from Pra Ajarn Hnoo’s Khmer Necromantic Sorcery training, which holds to the premise that the ashes or bone powders, funereal earths and corpse oils of the dead, possess immensely powerful magic.

The ashes of Phii Dtaay Hoeng were used, according to the Dtamra Saiasart Khmer Grimoires of Necromantic Sorcery, which specifies that only the ashes of a Hoeng Prai Ghost can be used if the Wicha is to be powerful. A Hoeng Prai is often known as a ‘screaming ghost’ because the word means a person who died in an accident prematurely, or through unforeseen circumstances. So often this will mean a person who died screaming. Hoeng Prai spirits are in Limbo and often angry, possessing immensely powerful psychic energy. The sorceror appeases the spirit in Limbo by agreeing to a collaborative effort, where the ghost of the spirit in Limbo agrees to use its psychic powers to aid the human who owns the amulet made from its ashes, and accumulate good Karma to achieve eventual release from Limbo.

Pra Pid Ta Pong Graduk Phii

One of the many Pim Song models of the famous Pra Pong Athi Pra Pid Ta Graduk Phii

In addition, astrological Necromancy states that a Hoeng Prai Ghost must die on a Saturday and be cremated on a Tuesday, for the full formula of Lucky Fortunes Magic to come into effect.

Pra Ajarn Hnoo saw to it that he fulfilled al of these Ritual requirements, and gathered the sacred ashes until he had enough to press amulets with them, and mixed them with his other prepared Muan Sarn Sacred Powder ingredients, the Pong Puttakun, Pong Ittijae, and Wan Aathan. In addition, Pra Ajarn Hnoo then added his special ingredient, ‘Wan Pong’, or more commonly known as ‘Wan Graser’. Wan Graser is a very rare herbal plant found in the deep rainforests, and is said in Folk Legends to be a bloodsucking ‘Vampire’ plant. If an animal gets entangled in it, it is said the plant can slowly suck the blood out of the animal until it dies. This herb is a very difficult herb to cultivate, as its true habitat is in the deepest rain forests, but Pra Ajarn Hnoo had managed to cultivate some around his hut at the temple, and he used them for the making of the Pra Pid Ta Pong Graduk Phi.

Pra Ajarn Hnoo made various different amulets from the Graduk Phii Hoeng Prai Ashes, including Pra Somdej, and Pra Pid Ta amulets.

Tamniab Wadthumongkol Pra Pong Graduk Phii

Tamniab Wadthumongkol Pra Pong Graduk Phii – Pantheon of Amulets in the series

In any case, despite the Muan Sarn Sacred Powders used by Pra Ajarn Hnoo to make the Pra Pid Ta Pong Athi amulets seeming very scary in their natural origins, Pra Ajarn Hnoo performed appeasement rituals and purification ceremonies over all the individual ingredients of the Muan Sarn Sacred Powders before the amulets were made, and removed any black magick or negative karmic influences and energies from them beforehand, leaving only the pure unstained magical power and energy remaining, to be re-empowered with its new purpose.

The power extracted through Necromancy was then imbued within the form of the Pra Pid Ta amulets, and blessed with Buddhist Blessings of the Buddha Abhiseka (Dhamma Chakra opening of the eyes of the Buddha), empowering the extremely powerful energies within the Muan Sarn Sacred Powders to be able to bring auspicious blessings and strong protective power to keep the wearer from harm, and lead to prosperity and happiness.

Pra Pid Ta Athi Nuea Pong Graduk Phii Pra Ajarn Hnoo

Pra Pid Ta Athi Nuea Pong Graduk Phii Exhibit B Pra Ajarn Hnoo – Wat Po

It is said of the Pra Pid Ta Pong Graduk Phii amulet, that its protective powers are incomparable, and that the traveller who wears one will pass through all his journeys safely. Another strange aspect of the magic of the Pra Pid Ta Pong Graduk Phii, is that people noticed not only that one remained safe whilst traveling, but that when the traveler wearing a Pra Pid Ta Pong Graduk Phii gets off the vehicle alone, people would ask the traveler ‘and aren’t the others going? coming with you?’ (as if they couldn’t imagine the wearer being alone). This shows powerful Metta Maha Niyom Mercy Charm present within the amulet too.’

Pra Pid Ta Athi Pong Graduk Phii Exhibit C

Pra Pong Graduk Phii Exhibit C – Pra Ajarn Hnoo – Wat Po

Many gamblers have found the Pra Pid Ta Pong Graduk Phii to be an exellent Luckbringer to turn the tables and odds in their favour, and to ‘whisper’ in the ear of the gambler to hint as to what bets should be placed. This is known as ‘Prai Grasip’ Ghost Whisperer Magick. Pra Ajarn gave a rule to gamblers however for this amuletl That ‘If your winnings are within reason, you should not push your luck too far’.

A highly preferred amulet with those devotees who prefer less subtlety for a fast acting amulet that emanates Magickal Power without restraints, the Pra Pid Ta Pong Graduk Phii is a recommendable amulet, for protection, gambling and general prosperity. The Pra Pid Ta Pong Graduk Phii is by no means an easy amulet to find these days, and is a very powerful magickal amulet of great fame and renown in Thailand.

Pra Pid Ta Pong Graduk Phii Pra Ajarn Hnoo

Pra Pid Ta Pong Graduk Phii Pra Ajarn Hnoo

Kata Bucha Pra Pid Ta

Pra_Pid_Ta_Thaan_Liam_Wat_Sri_Palotay_2516_BE_Blessed_by_Luang_Phu_Tim

Ancient Amulet’s Top Recommendation for 2015 -Sacred Ancient Amulets from Luang Phu Tim (Wat Laharn Rai), and Luang Phu To (Wat Pradoo Chimplee).This now ever-increasingly famous and sought out 2516 BE edition, from Wat Sri Palotay, in Chonburi, has now become one of the most favored and hunted additions in recent times, especially in collectors circles, and with the Devotees of the two great master monks of the last half century; Luang Phu Tim (Wat Laharn Rai), and Luang Phu To (Wat Pradoo Chimplee). 

Pra Somdej Kaiser 2516 BE Luang Phu Tim Wat Sri Palotay

Pra Somdej Kaiser 2516 BE Luang Phu Tim Wat Sri Palotay

The reason for this, is that News has now got out around the Nation, that these amulets were empowered and blessed by the Great Luang Phu Tim, and Luang Phu To, with Muan Sarn Sacred Powders from Luang Phu Tim being added to the sacred clay amulets. 

Rear face Pra Somdej Kaiser Wat Sri Palotay

Rear face Pra Somdej Kaiser Wat Sri Palotay

These amulets, have the obvious presence of Pong Prai Kumarn, and other famous Muan Sarn Sacred Powders, known to come from the hand of Luang Phu Tim. This edition is now slowly taking on immense preference and popularity, even faster than the Wat Pai Lom amulets.

Pra Somdej Prok Po Luang Phu Tim 2516 BE Wat Sri Palotay

Pra Somdej Prok Po Luang Phu Tim 2516 BE Wat Sri Palotay

 This is due to the fact that since Luang Phu Tim’s first generation amulets became depleted, and only available to Millionaires, this subsequently, has caused the second tier of more commonly known amulets blessed by Luang Phu Tim, such as the Wat Pai Lom edition, to also suffer rapid depletion, and disappearance of the edition from the marketplace. 

Rear face Pra Somdej Prok Po Luang Phu Tim Wat Sri Palotay

Rear face Pra Somdej Prok Po Luang Phu Tim Wat Sri Palotay

The Wat Sri Palotay edition was not recognised until 2011, and hence has till now escaped the speculators and collectors and evaded their hands, allowing these amulets to still be avaialable whilst they are still not featured in the Nationwide News.

This will however happen, and it is only a matter of time before this series of amulets blessed, empowered and with Muan Sarn Sacred Powders from Luang Phu Tim and Luang Phu To, is also only to be found in collector catalogies, competitions, and the showcases of millionaires.

Pra Pid Ta Pim Thaan Glom 2516 BE Luang Phu Tim - Wat Sri Palotay

Pra Pid Ta Pim Thaan Glom 2516 BE Luang Phu Tim – Wat Sri Palotay

 Blessed in 2516 BE, at Wat Sri Palotay in Chonburi, with the great Luang Phu Tim and Luang Phu To presiding over the Buddha Abhiseka Blessing Ceremony. The amulets were distributed to local Devotees, but were mostly hidden for later unearthing and distribution.

 

Rear face Pra Pid Ta Wat Sri Palotay 2516 BE

Rear face Pra Pid Ta Wat Sri Palotay 2516 BE

Various different models were released in this edition including various Pra Pid Ta, Pra Somdej, Pra Pud, and other amulets. Some mode,s, such as the Pid Ta, were made in different versions or sizes. 

Pra Pid Ta Thaan Liam Wat Sri Palotay 2516 BE Blessed by Luang Phu Tim

Pra Pid Ta Thaan Liam Wat Sri Palotay 2516 BE Blessed by Luang Phu Tim

The edition is highly recommended to colkect before they become yet another rarity that is eyond the affordable reach of the general devotee, and can be considered a definite future classic of World Famous Status.  

Rear face of Pra Pid Ta 2516 bE Luang Phu Tim

Rear face of Pra Pid Ta 2516 bE Luang Phu Tim

The edition is however already being snapped up by collectors and devotees in Thailand, where news of Luang Phu Tim’s empowerment of the edition has already begun to become widespread, and is causing fervor in the collector communities. This edition is considered to be slowly taking over status from what is currently the most famous remaining edition of Luang Phu Tim’s pantheon of amulets, the Wat Pai Lom series edition, which is also now the top sought after series blessed by Luang Phu Tim. We highly recommend both editions as a wise choice of Sacred Amulets, that have a Grand Future and Highly Ascending Trajectory ahead of them.


Pra Pid Ta jumbo size sacred powder amulet from one of this Century’s most highly acclaimed guru masters of Sacred Buddhist Amulet making,  and one of the most highly reverent and respected monks in living memory, Luang Por Pae, of Wat Pikul Tong (Singhburi).

This particular Amulet, is in super jumbo size, and is one of his most famous all-time classics and is especially sought after, for its individuality. This is largely due to the rainbow coloured sacred powders used for its making, we to lend it a very attractive visual appearance. Rainbow coloured sacred powder Amulets are most famous because of two famous masters one of them being Luang Por Pae, and the other of course, being Luang Por Koon of Wat Ban Rai in Nakorn Ratchasima.

Pra Pid Ta

 
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Pra Pid Ta Sariga Nuea Pong Puttakun – Luang Por Niyom – Wat Takian Tia 2546 BE – extremely rare

Pra Pid Ta Sariga Thai Amulet

Pra Pid Ta Luang Por Niyom Wat Takian Tia (Bad Tong)2546 BE

Pra Pid Ta Sariga Thai Amulet

This gold leaf covered Sacred Power Pid ta is extremely rare to find, with only the normal powder version without gold leaf still sometimes appearing for rental. Luang Por Niyom is a Sak Yant Master and Adept Amulet maker of the Chon Buri district who passed away in 2552 BE. He was a very Kind and Friendly monk with a devout following, who, since his passing has become ever more popular for his amulets around the whole country.

Pra Pid Ta Sariga Thai Amulet

Now though, the collectors are beginning to take an extreme interest and collect all of the rarer amulets of Luang Por Niyom, for they know that the future holds a great legend in its hands, and that his amulets will become amongst the rare Masterpieces of the foregoing Generation of Thai Guru master Monk amulets.

Pra Pid Ta Sariga Thai Amulet

The amulet is made from visibly fine and rich Muan Sarn with a very high grade of Pong Puttakun, which can be seen rising to the surface as a fine white mildew powder.

The Amulets of Luang Por Niyom have become so sought after this last year or so that they have rapidly become extremely rare, and the older editions of his amulets that were still in the temple, have been locked into a glass case and are no longer for sale.

Pra Pid Ta Sariga Thai Amulet

This shows how difficult it has become to obtain an authentic amulet from the time when Luang Por was still alive. Many of the Devotees of Luang Phu Tim are turning to Chonburi Master Luang Por Niyoms amulets as a powerful alternative to Luang Phu Tims Sacred powder amulets, for they are seen to be of great power and similar richness of composition of sacred powders, but still for now at a much more affordable price (for now).

The amulet comes with free Waterproof Casing included

Pra Pid Ta Sariga Thai Amulet

We advise to collect and safeguard amulets by LP Niyom, as a safe investment and a worthy Sacred Amulet of true Buddhist Spiritual value, and collectibility.

The Pid Ta Sariga is one of Luang Pors more popular and famous amulets and gained fame due to many success stories both for Maha Lap (money and fortunes) and for Kong Grapan/Klaew Klaad (evasion of deadly accidents and invincibility blessing), making the amulet a proven and tested lifesaver and wealth increaser. Luang Por Niyom was a special Monk with special powers, who is only now becoming publicly heard of outside of his Province and in International Amulet Scene.

Pra Pid Ta Sariga Thai Amulet

Many people get a very strong and good feeling just from seeing Luang Pors Image, which is another proof of the immense Maha Sanaeh and Metta charm aura which this great master of Chon Buri possessed.

Pra Pid Ta Sariga Nuea Pong Puttakun – Luang Por Niyom – Wat Takian Tia 2546 BE – extremely rare
$84.00

Pra Pid Ta See Hnaa (Four Faced Pid Ta) – Nuea Pong Kluk Rak Bad Tong (Sacred Powders with black varnish and gold leaf) – Ancient Buddhist Amulet – Unknown Master (Chonburi)

Four Faced Pid Ta

Pra Pid Ta See Daan (Four Sided Pid Ta) – Very Old, Unknown Origins, but thought to be coming from the Same Lineage as Luang Por

Gaew of Wat Kruea Wan (Chonburi)

Four Faced Pid Ta

The Image is stuffed full of sacred Krang Putsa magical powder paste. The amulet is both Ancient and Authentic, and has the Classical Beauty and Immense Sacred Value which only Ancient Amulets of this Type can Possess.

Four Faced Pid Ta

The Amulet is Undoubtedly from a Master Monk with Adept Wicha, which can be seen from the Authenticity and Adept Fashion with which the Amulet has been made. A True Ancient Buddhist Amulet of Immense Rarity, and most certain to possess Powerful Magic within. A True Collectible Masterpiece of Great Sacred Value, and of a very Respectable Age, which can be classed as a True Ancient Buddhist Amulet. An irrepeatable chance to obtain a very Distinguished and Rare Amulet from the Olden days empowered by an Ancient Master of Undoubtable Magical Prowess.

Four Faced Pid Ta

This amulet is a True Antique Collectible, worthy of any Serious Collectors Showcase, and especially those who collect Pid Ta Amulets. Magically, the amulet offers to improve Wealth with Maha Lap power from all four directions, and offers protection with maha Ud and Klaew Klaad Power from all four angles.

Kata Chants and How to Worship Pra Pid Ta Amulets

Pra Pid Ta See Hnaa (Four Faced Pid Ta) – Nuea Pong Kluk Rak Bad Tong (Sacred Powders with black varnish and gold leaf) – Ancient Buddhist Amulet – Unknown Master (Chonburi)
$98.00