Pra Roop Muean Pim Jan Loi Luang Phu Tim Wat Laharn Rai

Presenting a pristine exhibit of the Pra Roop Muean Pong Prai Kumarn Ta Bronze Wanich Nuea Pong Prai Kumarn Hlang Yant Ha (Yant Ongk Pra on rear face) first edition amulet of extreme rarity, of Luang Phu Tim. Only 96 of these amulets were made in first edition 2518 BE release. This exhibit is an especially attractive example, with Bronze Wanich coating, and highly refined features.

Roop Muean Jantr Loi Luang Phu Tim

This amulet is in excellent pristine condition, and highly eligible for entry in competition. The front face features the image of Luang Phu in meditative contemplation. The fluffy Pong Prai Kumarn powders are revealed through the surface of the golden Bronze Wanich.

The rear face features the Sacrted Yant Ha of Luang Phu Tim, and is also covered with Luang Phu Tim’s inimitable Bronze Wanich. This is the all-time classic Original Wat Laharn Rai first edition 2518 BE Release of the Pim Jantr Loi, which saw only 96 amulets made in various block presses. This particular exhibit has pristine features and is ‘Ongk Kroo Doo Ngaay‘ (easily identifiable for its classic appearance, with no visual discrepancies, and the evident presence of authentic Pong Prai Kumarn Luang Phu Tim).

The Muan Sarn Sacred Powders of the Roop Muean Jantr Loi Pong Prai Kumarn Luang Phu Tim, are one and the same as the powders found in the extremely expensive Pra Khun Phaen Pong Prai Kumarn amulets of this Master. For this reason, are considered a perfect alternative (and more affordable,) to the Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim.

The famous Pong Prai Kumarn powders of Luang Phu Tim are considered by most people to be the most powerful Muan Sarn powders of All Time for Maha Lap Maha Pokasap and Maha Sanaeh Metta Maha Niyom power. The Original amulets of Luang Phu Tim which were released at Wat Laharn Rai, are known to differentiate themselves from other editions released by Luang Phu Tim at other temples. This is for his use of Bronze Wanich golden paint, to cover only amulets in the editions he released through his own temple.

Other temple releases of his amulets are of course equally authentic and Sacred, but less preferred than the ones which came through direct release at the temple of Wat Laharn Rai. Half the reason being, that Luang Phu would use a much more highly concentrated mixture of Pong Prai Kumarn in the editions he released at his own temple at Wat Laharn Rai.

Whereas the related temples where he allowed release and assisted in the blessings, would also mix other Muan Sarn Sacred Powders into the mixture, which despite also being extremely sacred and powerful, would then allow for less quantity of Luang Phu’s highly prized and revered powerful Pong Prai Kumarn powders to be added.

It is hence considered that the Wat Laharn Rai release versions are believed to be much more powerful Maha Lap and Maha Sanaeh type Magic, which are two of the preferred powers with those who like to use Seduction for Love and Business, and Gambling, Lottery and Wealth Attraction. In addition, Luang Phu Tim’s amulets are world famous for Kong Grapan Chadtri Klaew Klaad Protection.

The second reason for the Wat Laharn Rai releases being the most highly revered and preferred above other editions which Luang Phu blessed and released at other temples, is more of a speculative one. By this, we mean that the Wat Laharn Rai release editions tend to win over other editions in competition. They are also considered to have more aesthetic beauty to them for their high presence of Pong Prai Kumarn and the special high quality ‘Bronze Wanich’ golden coating.

It is a part of the amulet appreciation society expert’s method of authentication to examine and study the appearance of how bronze Wanich golden paint develops in surface texture, tonality and porosity of the surface, as well as the appearance of Luang Phu Tim’s famous Pong Prai Kumarn which rises up and through the surface of the fine golden painted surface.

We ourselves feel that all of Luang Phu Tim’s amulets are equally Sacred and Powerful in their own way, regardless of which edition or which temple he blessed them at, but we do, as do all Amulet Appreciation Fanatics, recognise the categories of preference within the heirarchies of different editions, which is for us one of the more subtle and fascinating parts of the study of high end amulets within the collector scene, and part of the fine art of learning how to recognise and value Sacred Amulets of High Preference and Rarity.

The amulets of Luang Phu Tim, are amongst the most popular amulets in the whole Pantheon of Thai Buddhist Amulets of the last century, and of all time, and is now almost impossible to encounter commonly anywhere except the high end emporiums, and around the necks of the rich and famous. The Pim Jantr Loi is a very rare amulet of Luang Phu Tim, which was only made in extreme limited number of 96 amulets of this 2518 BE fist edition block press, and is a seriously sought after acquisition for the serious collector of Luang Phu Tim’s Pantheon of Amulets. The powerful Pong Prai Kumarn powders are undoubted for their immense Maha Sanaeh Maha Lap power, which has made the amulets of Luang Phu Tim so highly regarded not just for their Master-Class Status, but for their Magical Power to Invoke Prosperity and Invincibility, Luck and Mercy Charm.

The Sacredness is equal to the somewhat more expensive Pra Khun Phaen Pong Prai Kumarn, the Muan Sarn Sacred Powders are the same, and in addition, the Bronze Wanich, is also the very same which Luang Phu used to paint the Pra Khun Phaen Amulets of his pantheon, and is one of the recognition factors used to identify his amulets..

This of course makes this amulet a perfect acquisition as both a Master-Class Exhibit and Powerful Amulet of World Fame, but also to use as ‘Ongk Kroo’ (teacher) amulet to obtain an authentic study material, to train the eyes as to the appearance of the Muan Sarn and Surface textures of Luang Phu Tim’s amulets. With time and patience viewing the Muan Sarn Sacred Powders under the eye loupe, you will be able to train yourself in recognising the authentic amulet when coming across one in future. Notice the full fluffy texture of the surface, and the greeny-white marbled Pong Prai Kumarn powder rising up top the surface. This is one of the most difficult effects for forgers to reproduce, and assists you in authenticating his amulets, to know the difference.

Hence, the amulet is also a perfect ‘Ongk Kroo’ reference study material for students of the Pantheon, and will increase your chances of spotting an essential rarity at the right price, and without danger of risking a fakery.

We highly recommend this amulet, as a sound investment and a last chance to obtain and be the proud owner of an authentic 1st Edition Wat Laharn Rai release model of the Eternal Classic Roop Muean Pong Jantr Loi Pong Prai Kumarn of Luang Phu Tim.

Luang Phu used the Bronze Wanich used in this amulet, to paint the famous Nang Paya Plai Diaw, Nang Paya Plai Koo, Look Om Pong Prai Kumarn, and the Classic Pra Khun Phaen Pong Prai Kumarn Amulets for which he became so famous. A perfect study piece, and an incredibly Sacred Amulet for Bucha to receive guaranteed Magical Power.

A highly attractive and rare Sacred Amulet, that is truly Powerful and stands as the Master Class Amulet of its Category, and is considered a Most Highly Prized addition to any Master Class Collector’s Showcase, and more importantly, is a most powerful amulet to possess for Bucha, and receive its Blessings. History has proved the amulets of Luang Phu Tim time and time again to be one of the most powerful and famous amulets in Thai Amulet History.

Pra Pong Jantr Loi and Pra Khun Phaen Luang Phu Tim

The making of the Muan Sarn Pong Prai Kumarn Luang Phu Tim, came from the Wicha which Luang Phu had inherited through apprenticeship form one of his high Kroo Ba Ajarn, Kroo Ba Sangkh Tao, who was also his true Uncle. Part of the formula included Pong Prai Maha Phuudt, which was made from the Skull of a male Kumarn who died in the Womb, and who died on a Saturday and was cremated on a Tuesday. This is part of the ancient Khmer Necromantic Formula for Authentic Powerful Prai Occult Magic, as practiced in Ancient Times.

Due to the fact that Monks are not allowed to seek and find this Sacred and Extremely Powerful Necromantic Substance, Luang Phu would perform Korb Kroo Initiation for protection against Black Magic and the Phuudtaa Spirit Phantoms, so they could go forth to seek and find the substances to donate to him for the making of the Pong Prai Kumarn.

The Initiated Lay Devotees and Apprentices to his sorcery, would then wait for the news of the right circumstances of death of Kumarn Ghosts, and go out to collect the substances and prepare them as instructed with the Wicha. They would seek the permission of the relatives of the dead, to obtain the substances to enable the ghosts of the deceased to receive merits to free them from their Karmic residues by donation of their mortal remains to be made into amulets.

They would receive the ceremonial ritual liberation of their souls from Luang Phu Tim, who would speak with the spirits of the dead to receive their acknowledgement for the process of transformation through the Nibbana Sutra, and the Muan Sarn would then be prepared according to the Dtamra Saiyasart of Necromancy, to make the Pong Prai Kumarn.

Luang Phu instructed his apprentices and the relatives of the Funerals to take care not to incinerate the whole skeleton, but to keep the skulls to bring to Luang Phu to use them for the making of the Pong Prai Kumarn. This is one of the reasons why his Pong Prai Kumarn is so powerful, because it does not contain the skeleton bone powders, rather, only those of the skulls.

As a result, Luang Phu Tim’s Pong Prai Kumarn has been recorded by experience of devotees to posses the highest Maha Pokasap Power of all Pong Prai Kumarn ever made, with Immense Metta Maha Niyom and Klaew Klaad Power, to induce Mercy Charm, Attract Lucky Fortunes (e.g. Lottery Winnings), and to Protect from Deadly Accidents and Disasters.The power of the Pra Roop Muean Jantr Loi amulet is said to be just the same as the Pra Khun Phaen, with the only difference being the design.

The Roop Muean Jantr Loi is hence a preferred choice of both the wise investor and devotee, as well as the perfect choice for those Devotees who seek the immense power of Luang Phu Tim;s amulets, but cannot find or afford a Pra Khun Phaen Pong Prai Kumarn. One can consider this exhibit to be an extremely rare opportunity to acquire one of Luang Phu’s rarest amulets, of which only 96 were ever made in first edition, and a powerful Master-Class amulet of the highest esteem from one of the Greatest Thai Buddhist master Monks in History

Luang Phu Tim Isarago, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders. Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Khun Phaen Pong Prai Kumarn, Pra Kring, Rian (coins) and Look Om powder balls. As to the classic ‘Rian coin image amulets, many have become all time favourites, and eternally, world famous classic amulets of the high end variety.


Since his passing, his devotees and apprenticed monks, have now become the world’s top living masters for the making of Pra Khun Phaen Pong Pra Kumarn, and literally dozens of encyclopaedic books, have been printed, documenting both this great master monk, and his classic amulets of high esteem.

Buddhist monk coins with his image and others with Buddha images and other deities and imagery are amongst the most highly collected amulets and most expensive of all of the great Luang Phu Tim. He has various direct lineage apprentices, Who are continuing to progress and spread his most powerful and world-famous Wicha.

Of all of these masters, perhaps the most famous, preferred, was Luang Por Sakorn, of Wat Nong Grub, who is also now deceased, and whose amulets are fast becoming just as highly sought after. In second place one could possibly estimate the great Luang Phu Sin, of Wat Laharn Yai, and in third place, possibly, Pra Ajarn Somkid, of Wat Beung Tata (Rayong).





Pra Put Chin Dtakua Luang Por Dam Wat Kuti

Ancient Amulet Presents the legendary and extremely rare Pra Pim Pra Put Nuea Chin Dtakua Fang Khiaw Hmaa Pha, Leaden Buddha Amulet with Magic Spell and Wolf’s Tooth Inserts.

The Pra Pim Pra Put Dtakua Fang Khiaw Hmaa Pha, was one of a variety of different Pim (models), wich Luang Por Dam created by taking already pre-existing designs from other great temples and masters, and using them to make these amulets, forging them with alchemical metallurgy into leaden statuettes. Empowered with insertion of a magic spell in Sacred Khom Agkhara, on a piece of parchment paper, and a wolf’s canine tooth.

It is a legend that when Luang Por Dam traveled on Tudong from Cambodia, to stay at Wat Kuti, there were two leaden Singha Lions in front of the Uposatha Shrineroom.  One time, the local temple orphans would drag to the middle of the rice field and play with them every day for days on end.  The children would go hoome and leave the lions in the field.

However, Lions would somehow find their own way back to the front of the Uposatha, without anyone having to go and get them. Nobody in the temple knew how they got back in place. The lions wold return to their original place every evening without anyone ever seeing them being brought back.

It was these lions which Luang Por Dam took, to use as the base leaden Chanuan metal for the forging of the mercurial alloy, to be cast into amulets.

Luang Por Dam was an olden days Khmer Sorceror Monk who stayed at Wat Kuti in the Pre Modern Era (passed before 2500 BE). He is said to have been of the same Generation and approximate age of the Great Luang Phu Suk of  Wat Pak Klong Makham Tao. Nobody has ever been able to compile a full biography of this monk, whose Khmer past is obscured from history. Luang Por Dam made his amulets in his own inimitable way with his own particular metho, which came from his Khmer Sorcery Wicha. He was able to manipulate alchemical metals and to ‘riak parort’, which means ‘to call alchemical mercury’. He would make the amulets by bthe alchemical method of using Incantations and meditative prowess to call the mercury to flow to him and guide them into the casting molds with magical spellcasting.

Ancient Leaden Buddha Amulet with Wolf Tooth Luang Por Dam

Apart from being famous for Kong Grapan Chadtri Klaew Klaad and ‘Gan Sadtw Pit Raay’ (protect against poisonous beasts), the amulets of Luang Por Dam are known for their power to erase Black Magick. It is said that if a house is cursed, or there are any sorcerous magical spells influencing the house, to walk in with one of Luang Por Dam’s amulets will dispel the curse or Black Magick Immediately, dispersing it and banishing it.

In those olden times, as Luang Por Dam would make amulets for the devotees at the temple, he became famous from many stories of miraculous lifesaving events connected with his amulets. Ranging from people being attacked by bandits and shot at at point blank range, but the guns would not fire, to surviving deadly accidents in the face of certain death.

But his amulets also then became famous outside of his locality and to spread around the provinces, because of Rice. Luang Por Dam’s temple needed rice, and Luang Por Dam would also have to go to Sara Buri township often to get rice for the temple, and would take his amulets to exchange with the market farmers for rice.

In the beginning, not many people took much notice, but he would exchange one amulet for a cart of rice with some traders. But after some time, there were some devotees who payed reverence and gave alms to Luang Por Dam, and recieved an amulet as a gift from him for their kindness. The devotees took the amulet and hung it up against a tree to test it with a revolver, by shooting at it, but however they tried, the gun wold not shoot when pointed at the amulet.

The amulets of Luang Por Dam of Wat Kuti are now extremely rare to encounter, and are highly renowned for their powerful Kong Grapan Chadtri, Maha Ud, Klaew Klaad and Gan Sadtw Pit Raay Powers.

His first edition came to be, because of the Thai devotees of the area hearing of Luang Por Dam being from the Khmer side of the order, and that he was a Tudong Forest Monk, so they came to ask him for a way to prevent the Black Magick spells which were being placed on them using Khmer Necromancy and Black Magick.

Luang Por Dam then made his first edition, using the wolf’s teeth inserts, which are now so rare and famously powerful, with Anti Black Magick and Kong Grapan Chadtri Maha Ud Klaew Klaad Protective Sorcery to keep his devotees safe and banish any evil curses they may have had afflicting them.

The wolfs teeth were obtained by Luang Por Dam, as he was wandering through the forests of the Khao Gaew Jungle, and he came upon the scene of a pile of skeletons of wolves, and a couple of tiger skeletons, all in one area. He concluded that the wolves must have died in their struggle with the tigers, but that the wolves, despite being much smaller, were as brave and fearless and just as much a fierce hunter as the much larger tiger himself. He took the teeth and empowered them throughout his Tudong wandering times with Maha Amnaj, Maha Ud, Klaew Klaad and Kong Grapan Chadtri Magic, for later use, in these amulets.

He made the amulets in various models, including the Pra Put Buddha image, the Pra Pid Ta Pra Pim Pak Pao (single Pidta) up to the Pra Pid Ta Pim Haa Gler (5 sided Pidta), which is known in the present day as ‘Pid Ta Piang Chompoo Haa Gler’.

Ancient Amulet Pra Put Dtakua Fang Khiaw Hmaa Pha

Pra Wanta Sema Luang Phu To 2463 BE Wat Pradoo Chimplee

A closer look, with Macro Photography at the features of the famous classic ancient amulet Pra Wanta Sema 2463 BE, of Luang Phu To (Wat Pradoo Chimplee).

This Pra Wanta Sema, is a truly rare and beautiful ancient amulet, of the pantheon of early era amulets of the great Luang Phu To, of Wat Pradoo Chimplee, the Pra Pim Wanta Sema Nuea Pong Wat Plab. Made from broken pieces of the original Ancient Wat Plab amulets (from which the original Wanta Sema design was taken).

Wanta Sema 2463 BE Amulet Luang Phu To Side View

This edition was released in 2463 BE. Classed within the classic pantheon of the first ever 13 Somdej Type amulets of Luang Phu To, which is one of his Great Pantheons of Millionaire Class Amulets of Ultimate Esteem and International Fame.

The amulet is seen by some as the Sayasana Buddha (Reclining), and others pray to it as an image of King Rama 1 praying to the temple wall at the Royal palace, with Lotus flower in hands (part of ritual ordination), as he was ordained for the traditional practice of Thai Males to become a Buddhist Monk for a time.

Pra Wanta Sema

 

In those days, the Strategic Infantry Command Regiment were the main sponsors of the amulets created for Luang Phu To to bless, and this design was commissioned for Luang Phu To to press and bless, in the 2463 Edition.

Rear face of Pra Wanta Sema Luang Phu To Wat Pradoo Chimplee

The amulet is reminiscent of the original Pra Wanta Sema Wat Plab by Somdej Pra Sangkarach (Suk). Pra Wanta Sema Wat Plab by Somdej Pra Sangkarach (Suk) has some discussion about the image and what or who it represents. The most common legends say, that it depicts a sleeping Buddha in the Saiyasana posture.

Pra Wanta Sema 2463 BE - Nuea Pong Wat Plab Luang Phu To Wat Pradoo Chimplee

But those who are more well studied believe the image to be a depiction of His Majesty the King Rama 1, holding the lotus of ordination, as a Monk and praying to the temple wall, before ordaining into the Sangha for the traditional period which Kings must ordain for. This is most likely the true meaning of the image.

Rear face Pra Wanta Sema 2463 BE - Nuea Pong Wat Plab Luang Phu To

Wat Plab is one of the 10 official temples of the Dtamra Pra Somdej for its Muan Sarn Sacred Powders which belong within the Dtamra of Pra Somdej of Somdej Pra Puttajarn (Dto) Prohmrangsri Wat Rakang Kositaram.

Macro Close up of the features and visual aspects of front face of Pra Wanta Sema 2463 BE Luang Phu To

Above and below Pics;

Macro Close up of the features and visual aspects of front face of Pra Wanta Sema 2463 BE Luang Phu To. A clear visual close up of the Muan Sarn Sacred Powders can serve the student well to examine and take note of the many different ingredients, and the appearance of the surface, its dryness, porosity, and the secrets of the interior content (where cracks reveal the inner substance).

The close up Macro reveals the authenticity of the Muan Sarn Sacred Powders

Above Pic; The aged surface is both hardened, dry and dense, and reveals the true characteristics of natural aging process over time, making it easy to authenticate.

Macro closeup of Muan Sarn Sacred Powders Pra Wanta Sema

This type of clear-to-recognise features make the amulet a ‘Pra Tae Doo Ngaay’ (Easy to see as Real). The surface of the amulet has a crinkled effect to it, where the Muan Sarn Sacred Powders have dried, and shrink inwards closing the gaps between the particles of powder, and tiny cracks have formed all over the surface as the amulet has shrunk from within over time, as it dries and hardens.

The rear face is always the most important surface area for study once the front face features (Pim) have been confirmed to one's satisfaction

The rear face is always the most important surface area for study once the front face features (Pim) have been confirmed to one’s satisfaction, and authenticated.

Examination of the Muan Sarn Sacred Powders and surface features of the rear face, allows a much more accurate and detailed study of the content of the Muan Sarn, without obstruction of any design to obscure sight of the uniform raw surface features.

Muan Sarn Sacred Powders of rear face of amulet

The rear face surface shows a fine gossamer layer of mildew formation, which ranges in tonality from black, to brown, to light gray.

This is also an important aspect of examining the ‘Kraap’ mildew on the surface of ancient amulets; Namely, that most authentic amulets will have a non-uniform surface tonality to the Kraap Kru Mildew, and that Fake amulets, tend to have a Uniform colour and tonality to the surface mildew.

This is because it is almost impossible to spray a fake mildew onto an amulet, and make it have hundreds of different colours and tones to it, which is something that only happens with natural aging and atmospheric weather changes over many years of time.

Macro closeup of Muan Sarn Sacred Powders of amulet (rear face)

Fake mildew is more uniform, and the true authentic mildew is far more complex in its appearance. Please take note of this when examining amulets, and use the ‘Kraap Kru’ mildew as one of your authentication reference tools.

Once one has examined front and rear face of an amulet, one should then continue on to peruse and examine the edges of the amulet, which will reveal its aging.

One should peruse the cracks arisen through contraction, one is able to determine if the front and rear face surface appearance fits with what the edges reveal, as far as atmospheric changes, and under which conditions the amulet has been worn or kept over the years.

For example, if the edges reveal that the amulet has contracted over a long time of constant dryness, but the surface of the front and rear reveal moisture exposure, then something would be amiss wouldn’t it?

If the front face and rear face say the amulet has experienced multiple changes of moist to dry atmospheres, then the edges should also state the same. Of course, this is not an easy art to train the eye in, and you need to examine many amulets over many years to be able to see what the expert sees.

Wat Plab has always been a temple that Luang Phu To was afilliated with and whose Muan Sarn Sacred Powders he always used in the making of his famously priceless amulets. The Muan Sarn Sacred Powders for the Pra Wanta Sema Luang Phu To, are indeed also composed of mainly broken pieces of original Wat Plab amulets, along with the other Sacred Ingredients which Luang Phu To would ubiquitously mix into the Muan Sarn, for all his amulets.

Wat Plab amulets are a sacred powder type amulet using a mixture of ground sea shells, pollens and flowers, incense powders, temple wall bricks. The mixture used by Somdej Pra Sangkarach (Suk) was the basic formula of Pra Somdej made before any other ever, and is thus the keystone of Pra Somdej amulet making, and the origin of the Pra Somdej Wat Rakang.

The Pim Wanta Sema 2463 Luang Phu To was released in the classic famous 13 Pra Somdej First Edition. The 13 Famous Pim, were made by Luang Phu To with the greatest passion and Highest Effort through Pure Intention, and had the intention to make them as Truly powerful as was possible.

He spent a long time with much effort to find the rarest, most powerful and sacred herbs, woods and relic ingredients for the Muan Sarn used in the making of the Sacred Powders used for his Amulet.

Most Pim were pressed by Luang Phu himself with his own hand, but he had help in assembling the Muan Sarn and many menial tasks from the Samaneras and the Lay Masters of Wat Plab temple. This is of course part of the reason that the Amulets of Luang Phu To possess Sacred Powders of Wat Plab in them too.

The Great Masters of Wat Plab in Bangkok Yai revealed their secrets to Luang Phu, about the mixing of Muan Sarn. It is a hardly known inner secret, that, all of the Great Masters with great Wicha, passed through Wat Plab, to receive the Wicha and secrets of the Mastery of the Pra Piti Haa (5 Piti Jhana Control).

They revealed to him the secrets of making ‘Pong Lob’ Sacred Powders, according to the Dtamra Pra Somdej of Ajarn Saeng, who is reputed to have taught the Dtamra of Pra Somdej making to Somdej Pra Puttajarn (Dto_ Prohmrangsri (Wat Rakang Kositaram).

It is Pra Ajarn Saeng, who some groups believe is the True Discoverer of the Hin Sila stone with the Dtamra Somdej hidden within it. The debate on this issue may continue forever, for proof is unfound.

One other major base ingredient of the Muan sarn used in this first edition of Luang Phu To’s Amulet Trajectory, was a type of ‘Pong Wised’ (Special powder) or ‘Pong Puttakun), which was colected over many years by Luang Phu To, as he wandered on Forest Tudong. Often he would travel together with Luang Por Sodh (Wat Pak Nam Pasi Jaroen), and another Famous Monk of that time whose name has been lost from all documentation.

Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion.

Luang Phu To Wat Pradoo Chimplee with His Majesty the King Bhumipol Adulyadej

This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.

Pra Wanta Sema 2463 BE

His Blessings are believed to possess the most powerful protective power, and to increase success and prosperity. His amulets are both highly revered for their sacred Power of Protection and Prosperity, but also as a connection and Buddhanissati reminder of the Great Guru master, to beseech his blessings through the amulet.

 

Pra Kru Luang Por Ngern Amulets found at Wat Khao Pra Dtai

Presenting you with knowledge about Ancient Amulets with the 2553 BE discovery of Pra Luang Por Ngern Hiding Place amulets in a Find from the Temple of Wat Khao Pra Dtai. The edition is officially accepted, and assumed to have been placed under the pillars of the Sala Mai Gao temple salon in 2462 BE. Luang Por Ngern is one of Thailand’s Top ten Most Revered Buddha-Monk Images, for whom the Blessings of Riches and Protection are the most Highly Reputed for their Miraculous Power.

25 different Pim of amulets, were found buried in ‘Hai’ ancient clay pots, in the 2533 BE discovery dig at the temple of Wat Khao Pra Dtai.

They are assumed and officially accepted by the temple and the collector scene as having been buried and hidden there in the year 2462 BE, as LP Ngern was at the temple to inaugurate the Sala Mai, and due to the fact that a few examples of amulets in the pots had the date 2460 stamped on the base of the amulets.

The amulets were mostly quite badly damaged, with only about a third of them being made from cast metal, and the remaining two thirds being made from sacred powder and clay. Hence, only a limited number of these amulets were able to be restored. There were a number of different types metal substances in the amulets found, including Sacred Alloys based in Gold, Silver, Bronze, Copper, Iron, and Lead. The versions found made in ‘Nuea Loha’, are highly preferred.

A very few of them were found in some examples to be ‘Piak Tong’ (wet gold effect), which instantly became ‘Niyom’ (preferred) amulets and the price of them rose much higher than other models. This golden coating method was a method used applying a specific method used in the early Ratanakosin Era of the Ayuttaya Kingdom. It is not used anymore in its particular method.

Some of the amulets were kept with the ‘Kraap Kru’ earth and mildew growths on the surface of the amulets. Others were cleaned to reveal their design features and the metallic sheen, leaving just enough Kraap Kru to enhance their beauty, and reveal their origin.

Pra Kru Luang Por Ngern Wat Khao Pra Dtai Archeological Find

The amulets were discovered as the ‘Sala Mai Gao’ wooden shelter salon was removed to build a new one, and some pots were uncovered under the pillars of the Sala Building, as well as hidden underneath the Main Buddha Image within the Building.

We have sourced a few of these rare amulets, and are adding them to the storefront showroom as fast as time permits. We have spent a long time studying and researching to authenticate and deliver proper reference information about the amulets, which we highly recommend as an ultra affordable amulet for those who seek an alternative to the Pra Luang Por Ngern Pim Niyom Wat Bang Klan First edition Amulet, which are both no longer affordable, nor easily available to anybody except millionaires.

The temple of Wat Khao Pra Dtai has released an official book of this find and documents the edition and its 25 or so different Pim (models), and confirms in its historical records, that Luang Por Ngern himself came to install and bless the Sila Reuks Foundation Stone at the temple and built the Sala Mai Gao building, which explains well, how the Luang Por Ngern amulets got placed under the feet of each pillar, under the foundations of the building.

None of us were present back there in 2460+ BE to witness the events, and so, as always, it is a matter of personal faith as to what oneself concludes as to the origins of an ancient amulet of esteem, but with all the information gathered, and the reputability of the sources of the information (The Temple Itself), makes this recent discovery of what are almost certainly original Luang Por Ngern Wat Bang Klan Amulets from the Hand of the Master Himself, and are Master Class Amulets that are for now, the best alternative to the first edition Pra Luang Por Ngern Roop Lor and Rian Job amulets of World Famous Status, and Millionaire Price-Tags.

This find has become a Classic and Highly revered Edition as it falls ever more into the eye of the General Public. Its rise in popularity is now incremental to the rapid speed with which news of its existence is spreading like wildfire, due to the modern age of social networking, and devotees of LP Ngern are sharing their experiences and knowledge on the internet, which has in turn caused this edition to explode in the speed of its rise to popularity and obtain its Master-Class Status.

The Pra Luang Por Ngern Kru Wat Khao Pra Dtai, is just as Sacred and Powerful, and Beautiful, as the Millionaire Price-Tag Models, except they do not carry such a large Price-Tag. For this reason, Who would not wish to own one of these amulets, before they also become unavailable, and carry a Millionaire Price-Tag of their own. The Pra Luang Por Ngern Pim Khee Dta is a perfect Heirloom Amulet to keep in the family for generations, and a Sacred Memorial of Luang Por Ngern Wat Bang Klan, that is still very affordable considering its origins.

Pra_Pid_Ta_Thaan_Liam_Wat_Sri_Palotay_2516_BE_Blessed_by_Luang_Phu_Tim

Ancient Amulet’s Top Recommendation for 2015 -Sacred Ancient Amulets from Luang Phu Tim (Wat Laharn Rai), and Luang Phu To (Wat Pradoo Chimplee).This now ever-increasingly famous and sought out 2516 BE edition, from Wat Sri Palotay, in Chonburi, has now become one of the most favored and hunted additions in recent times, especially in collectors circles, and with the Devotees of the two great master monks of the last half century; Luang Phu Tim (Wat Laharn Rai), and Luang Phu To (Wat Pradoo Chimplee). 

Pra Somdej Kaiser 2516 BE Luang Phu Tim Wat Sri Palotay

Pra Somdej Kaiser 2516 BE Luang Phu Tim Wat Sri Palotay

The reason for this, is that News has now got out around the Nation, that these amulets were empowered and blessed by the Great Luang Phu Tim, and Luang Phu To, with Muan Sarn Sacred Powders from Luang Phu Tim being added to the sacred clay amulets. 

Rear face Pra Somdej Kaiser Wat Sri Palotay

Rear face Pra Somdej Kaiser Wat Sri Palotay

These amulets, have the obvious presence of Pong Prai Kumarn, and other famous Muan Sarn Sacred Powders, known to come from the hand of Luang Phu Tim. This edition is now slowly taking on immense preference and popularity, even faster than the Wat Pai Lom amulets.

Pra Somdej Prok Po Luang Phu Tim 2516 BE Wat Sri Palotay

Pra Somdej Prok Po Luang Phu Tim 2516 BE Wat Sri Palotay

 This is due to the fact that since Luang Phu Tim’s first generation amulets became depleted, and only available to Millionaires, this subsequently, has caused the second tier of more commonly known amulets blessed by Luang Phu Tim, such as the Wat Pai Lom edition, to also suffer rapid depletion, and disappearance of the edition from the marketplace. 

Rear face Pra Somdej Prok Po Luang Phu Tim Wat Sri Palotay

Rear face Pra Somdej Prok Po Luang Phu Tim Wat Sri Palotay

The Wat Sri Palotay edition was not recognised until 2011, and hence has till now escaped the speculators and collectors and evaded their hands, allowing these amulets to still be avaialable whilst they are still not featured in the Nationwide News.

This will however happen, and it is only a matter of time before this series of amulets blessed, empowered and with Muan Sarn Sacred Powders from Luang Phu Tim and Luang Phu To, is also only to be found in collector catalogies, competitions, and the showcases of millionaires.

Pra Pid Ta Pim Thaan Glom 2516 BE Luang Phu Tim - Wat Sri Palotay

Pra Pid Ta Pim Thaan Glom 2516 BE Luang Phu Tim – Wat Sri Palotay

 Blessed in 2516 BE, at Wat Sri Palotay in Chonburi, with the great Luang Phu Tim and Luang Phu To presiding over the Buddha Abhiseka Blessing Ceremony. The amulets were distributed to local Devotees, but were mostly hidden for later unearthing and distribution.

 

Rear face Pra Pid Ta Wat Sri Palotay 2516 BE

Rear face Pra Pid Ta Wat Sri Palotay 2516 BE

Various different models were released in this edition including various Pra Pid Ta, Pra Somdej, Pra Pud, and other amulets. Some mode,s, such as the Pid Ta, were made in different versions or sizes. 

Pra Pid Ta Thaan Liam Wat Sri Palotay 2516 BE Blessed by Luang Phu Tim

Pra Pid Ta Thaan Liam Wat Sri Palotay 2516 BE Blessed by Luang Phu Tim

The edition is highly recommended to colkect before they become yet another rarity that is eyond the affordable reach of the general devotee, and can be considered a definite future classic of World Famous Status.  

Rear face of Pra Pid Ta 2516 bE Luang Phu Tim

Rear face of Pra Pid Ta 2516 bE Luang Phu Tim

The edition is however already being snapped up by collectors and devotees in Thailand, where news of Luang Phu Tim’s empowerment of the edition has already begun to become widespread, and is causing fervor in the collector communities. This edition is considered to be slowly taking over status from what is currently the most famous remaining edition of Luang Phu Tim’s pantheon of amulets, the Wat Pai Lom series edition, which is also now the top sought after series blessed by Luang Phu Tim. We highly recommend both editions as a wise choice of Sacred Amulets, that have a Grand Future and Highly Ascending Trajectory ahead of them.