Presenting a very rare amulet just arrived in one of our affiliated stores at Thailand Amulet from the year 2519 BE, the Sing Dto Maha Lap sacred Himapant Lion of Power and Fortuitous Wealth, a Loi Ongk statuette in cast Brazen metal with Gilded surface and series code stamp, from the late great Luang Phu Bua Dtemiyo.
The Sing Dto Maha Lap Loi Ongk amulet is formed as a cast brazen metal Lion of Wealthy Fortunes amulet, and was blessed and released in the year 2519 BE by the Great Pra Ajarn Bua Dtemiyo, of Wat Hlak Sila Mongkol in Nakorn Panom.
The amulet was cast from Nuea Loha Aathan Galai Tong, and is forged in the form of a lion standing and roaring with pride and victory. Each leg of the lion has Sacred Khom Agkhara inscriptions of the Kata Hnun Tat See invocation of the four elements, which is part of the reanimation formula for empowerment of animist charms, which says ‘Na Ma Pa Ta’. A special limited edition code stamp is embossed on the stomach of the lion. The Singto Maha Lap of Ajarn Bua is a very rare item to encounter in this day and age.
Pra Ajarn Bua Dtemiyo was a very highly revered Buddhist Monk of the Nakorn Panom Province, who practiced very diligently, and was known for never speaking much, for he preferred to practice in silence most of the time. He was very famous for his diligence in his practice, and considered to be a ‘Pra Subatibanno’ (correct practitioner with no visible signs of defilement)
Singto Maha Lap Lucky Lion Amulet with original temple box – Ajarn Bua 2519 BE
Luang Phu Bua was a monk who practiced in the lineage of Luang Phu Mun Puritato and Luang Phu Sao, of the Kammathana Tudong Forest Tradition, who received direct teachings from both of these great forest Masters. Ajarn Bua developed his practice by method of Tudong Wandering in the style of his Mentors Luang Phu Mun and Sao, wandering the forests of the northeast Isan country and Laos. He also practiced Wicha under the tutelage of Luang Phu Jantr Khemiyo of Wat Sri Taep, and Luang Phu Rod of Wat Tung Sri Mueang in Ubon Rachathani. he was a very highly revered monk in the Province of Nakorn Panom until his passing in the year 2532 BE. This very rare and unusual amulet is featured on Thailand-Amulet.Com – please click the below image to visit the store and purchase this item from this trusted affiliate store.
Presenting another rare featured Ancient Amulet, the Dtua Por Pan Pitsadarn ‘Wierd Letter P’ Wicha Luang Phu Taep Loke Udorn; The Dtua Por Pan Pitsadarn wierd letter P of Luang Phu Yen, of Wat Sra Bprian(2445 BE – 2539 BE), is empowered with the Wicha of Luang Phu Taep Loke Udorn. The Dtua Por Pan Pitsadarn is an Ancient Animist Talisman from one of the great Olden days Guru masters of the Chainat Province. The Por Pan Pitsadarn of Luang Phu Yen is Inimitable, and an All Time Historical Classic, renowned for its Immense Puttakun Power.
Dtua Por Pan Pitsadarn by Luang Phu Yen, of Wat Sra Bprian (21/3/2445 BE – 12/5/2539 BE)
It is said, that Luang Phu Taep Loke Udorn gave the method of making this Spell to Luang Phu Yen, who then shared it with his friend Luang Phu Yai, who passed it then onwards to both of their Looksit respectively, on to reach the current Wicha Holder, Luang Por Tong.Luang Phu Yen was a very famous Master for his Powerful Hun Payont effigies, which he would make in the shape of a Thai letter ‘P’ (Por Pan).
The Hun Payont Por Pan Pitsadarn is empowered with the Lineage blessings of Luang Phu Taep Loke Udorn and prayer to the Hun Payont Por Pan Pitsadarn will call the miracle powers of the Great Master down through the lineage and emanate from the amulet.One should ask both Luang Phu Yen and Luang Phu Taep Loke Udorn for the blessings you wish when praying.
The Por Pan Pitsadarn is a type of Hun Payont Effigy of the ‘Say Bon’ veriety (higher path – sai lang and say bon are the lower and upper paths, meaning white, or black magic). The meaning of the Por Pan effigy is ‘Triple Gem’ of Buddha, Dhamma and Sangha. It is therefore not simply an Animist Charm, but is in fact a Buddhist Sacred Artifact of the New Era.
The Por Pan Pitsadarn emits Countless Magical Properties, including Klaew Klaad, Kong Grapan, Maha Lap, Metta Mahaniyom. The letterPstands for ‘Por’ (father) and the great father of all Buddhists is of course the Lord Buddha.
Kata Bucha Por Pan Pitsadarn
Por Jong Maa Prode Look Kon Nee Hai Khao Kin Im Non Hlab
Por Jong Maa Prode Look Kon Nee Khao Ja Ao Arai Gor Khor Hai Chuay Khao Som Pratanaa
Pra Jao Por Jong Maa Prode Look Kon Nee Putta Dtaechaena Kwaam Dai Yaa Hai Thook Bpadtisaewaami
Presenting a classic all time famous amulet of immense repuite for Maha Lap and Kong Grapan Chadtri Klaew Klaad powers, and a Pra Niyom Master-Class Category amulet of the Highest Status and Esteem. Pra Pid Ta Pim Pung Bpong potbellied Nirodha Buddha amulet of the Legendary Luang Phu Sukh, of Wat Pak Klong Makham Tao, in Nuea Pong Kluk Rak.
The Pra Pid Ta Pim Pung Bpong was made by hand pressing by Luang Phu Sukh in the years 2460 BE to 2463 BE, to be handed out in the Funeral Ceremony of Luang Phu Sukh’s Mother. The artisan’s design shows itself to be the work of a local artisan, for its basic appearance. The Buddha has a pot belly and two hands raised to cover the face. The amulet is made from Nuea Pong Kluk Rak Muan Sarn Sacred Powders mixed with herbal lacquer. This edition has identical Muan Sarn clay to the ‘Jaek Mae Krua’ edition. The examination of the Pra Pid Ta Pung Bpong is not performed by looking at the Pim Song (design) because the hand made nature means that each amulet is slightly different in appearance, so the standard method of confirming its origins, is to look at the Muan Sarn Clay, and to know its appearance and textures
Pra Pid Ta Pum Bpong Luang Phu Sukh Wat Pak Klong Makham Tao
The rear face is curved from the curvature of the thumb or finger that pressed it, and this is a noticeable feature of all Pra Pid Ta Pim Pung Bpong amulets.
Rear face of Pra Pid Ta Pum Bpong Luang Phu Sukh
The amulets of this, perhaps the greatest of all Master Monks with Wicha Akom, are amongst the most sought after and valued in the world of Thai Buddhist Amulets. Be it his Rian Roop Muean, Somdej Rasamee and Somdej Prapa Mondon, or his Pra Pid Ta, Prok Bai Makham, Takrut, Prakam Rosaries, and other Talismanic Charms, the spiritual value and magical power is equally regarded as being of the most powerful and truly magical amulets one could afford.
Luang Phu Sukh is one of the greatest Magic Monks of all Thai History, for which reason this is an amulet more to keep and Bucha than anything else, although it is also a good investment as the price will become ever more expensive. This is already an extremely rare and hard to find amulet. A most sacred and desirable addition to anyones collection indeed. Few amulets at this price can compare considering the sacredness, the maker and the beauty and age of this amazing amulet.
Luang Phu Sukh, who was so famous for his Magical Powers and Miraculous Feats, which included having been seen to blow into Tamarind tree leaves and transform them into Bees, or turn Banana Flowers into live Rabbits, fly through the sky, and breathe underwater. Luang Phu Sukh was the Kroo Ba Ajarn of his Lordly Highness, Admiral Grom Luang Chumporn, who was an apprentice to Luang Phu Sukh in Sorcery, and one of his greatest Devotees.
Luang Phu Sukh had many Wicha such as the Wicha Suea Saming, able to transform into a Tiger, and the Wicha Look Pern Sakot, which was to perform incantations into a bullet of a single shot firing gun, and the bullet would always find its mark on target, without fail. One could say that Luang Phu Suk is one of the greatest masters of the History of Thai Guru Monks, and is one of the top Ten Legendary Monks of all time.
There are so any legends told about his miraculous powers and feats. His Mastery of Traditional healing and herbal Medicine has led his written works on the subject to become the greatest Thai Occult herbalism Recipe Grimoire in all existence. He was the Kroo Ba Ajarn of a great number of the most powerful Master Monks of the last Century, and his powerful Magic remains second to no other Guru Monk in Thai History.
It is said that Luang Phu Sukh became the Kroo Ba Ajarn of Grom Luang Chumporn, a Royal Courtier, an Admiral, and a Great Sorceror of his time. This happened as Grom Luang Chumporn’s navy boat had broken and he was forced to park the bloat close to Wat Pak Klong Makham Tao. Grom Luang went to make reverence to Luang Phu Sukh, by pretending that he was just a simple commoner, and not a member of the Lordly Family, but Luang Phu Sukh addressed him by his name, surprising Grom Luang Chumporn.
Pra Pid Ta Pum Bpong amulet made by Luang Phu Sukh Wat Pak Klong Makham Tao released in 2463 BE
Grom Luang went to make reverence to Luang Phu Sukh, by pretending that he was just a simple commoner, and not a member of the Lordly Family, but Luang Phu Sukh addressed him by his name, surprising Grom Luang Chumporn. Grom Luang Chumporn asked Luang Phu Sukh how he knew who he was?
Below; Grom Luang Chumporn
Luang Phu Sukh told him that he saw his Aura approaching, and that it was brighter than that of the normal commoners, and that it told him already who he was. Grom Luang Chumporn asked to learn Wicha with Luang Phu Sukh, and was bestowed with many Magical Wicha, such as the ability to remain under the water for hours and breathe as if he was on land.
The Pra Khun Phaen Block Sorng, of Luang Phu Tim (Wat Laharn Rai), or, Popularly now known as the ‘Khun Phaenn Pi 15’, has other names too, depending on which of the many subdivisions the particular Pim belongs to. Some of the more commonly heard of Pim are the Khun Phaen Sum Khad,also known as ‘Khun Phaen Sao Khad’, Khun Phaen Block Tong Hlueang (Gorn Dtok Dtaeng pre-refined version, and Hlang Dtok Dtaeng post-refined version), and so on. But in most cases, all of these refer to the Khun Phaen 15 amulet, and are mere subdivisions for cataloguing and categorisation purposes.
Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim from 2515 BE
The Pra Khun Phaen Pi 15, is in truth a series which includes amulets pressed during the years 2505 BE to 2515 BE, with a vast pantheon of different models and variations, which were only given official release in 2515 BE, but whose making began years before that. For ease of definition, they are all mostly referred to as Pra Khun Phaen Pi 15. It is expected that time will see further subcategorisation as the series is slowly catalogued into different categories.
Pra Khun Phaen Pi 15 4th Prizewinner Luead Ban Kaay Association Meeting
Since the confirmation of the reality of the Block 2 Khun Phaen Luang Phu Tim of 2515 BE, this edition has become one of the hottest prospects of the decade. Now is the time to study and collect, for the near and far future will make the Block 2 Edition as unaffordable as the Block Raek has become in the present day. In fact, the mainstream high end publications and many of the top entrepreneur collectors are now placing them in their showrooms at ever more highly elevated prices, since their general acceptance has become a reality.
Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim
Below; Pra Khun Phaen Pong Prai Kumarn Pi 15 Amulets in the Famous Amata Siam Publication, which focuses on amulets of authenticity and high reputation, and has joined the ranks of those who ‘cheer’ the Pra Khun Phaen, and who are now auctioning and entering the amulets in competitions.
Three major encyclopaedic works have already been released in the last 2 years to catalogue the full pantheon, and the amulets are now beginning to disappear from the streets as the collectors and speculators snap them up and put them away in their safes.
Above and Below; you can see the Khun Phaen Pi 15 already appearing in the famous ‘Amata Siam’ publication. Some showrooms are aldready showing prices of $5000 – $7000 for some models of Khun Phaen Pi 15.
The recent events with confirmed and respected living initiates of Luang Phu Tim coming out to confirm and reveal the full story of the making of the Pra Khun Phaen Pong Prai Kumarn, along with presenting photographic visual evidence of the facts, has served to dispel and doubts or confusion about the reality of the Pra Khun Phaen 15 series. This, and many other conclusive forms of evidence have served to open up the truth and reveal this edition, which has been deliberately, or perhaps through mere oversight, hidden from the public, by a few powerful monopolists for many decades. These same people who once denied the Khun Phaen 15, are now proudly decorating their showrooms with these very same amulets.
The edition has stayed with the local folk, and did not fall only into the hands of the speculators, who have controlled the information available about all the many models which were actually made by Luang Phu Tim. That era is now over, and the Khun Phaen Pi 15 has taken its rightful position amongst the ranks of Pra Niyom amulets of the Tamniab Official Pantheon of Luang Phu Tim. Competitions with all the various models of Khun Phaen 15 and earlier are now commonplace, and proud devotees are entering their amulets into coompetition with great fervour.
Above; Ajarn Pisek of the Glum Anuraks Pra Krueang Luang Phu Tim speaks on National TV to break the News and destroy the Myths about the Pra Khun Phaen Prai Kumarn of Luang Phu Tim (created by Monopolists who only managed to get the 2517 BE edition in their possession, and 1. were unaware of the truth, as well as jealously blocking any editions they did not control, out of greed and prejudice). Luang Phu made other editions throughout the years between 2505 to his passing, with the 2515 BE edition now becoming the most preferred of all, overtaking the 2517 BE ‘Block Raek’ series
Below; A Video Podcast from with Narrative Ajarn Spencer Littlewood explaining a recent News Publication about the Pra Khun Phaen Pi 15
Ajarn Pisek has broken these myths, by revealing that Luang Phu Tim began to make and distribute Pra Khun Phaen in the year 2493 (Year of the Tiger). He then made his second edition in the year 2505 BE, and continuously distributed them throughout until his passing. But that in truth, the old devotees who grew up around Wat Laharn Rai (including Ajarn Pisek), did not wear the 2517 BE so called Pim Niyom edition, rather, that the true preferred edition of the local devotees who we close to Luang Phu, wear and collect the 2515 BE edition as the most preferred edition.
Below; Pra Khun Phaen Pi 15 Pim Yai Block Tong Hlueang Hlang Dtok Dtaeng Niyom Nuea Khaw Hniaw Sukh Long Sai Rae Tong Kam Luang Phu Tim
Below; Ajarn Pisek presents a Khun Phaen Luang Phu Tim Pi 15 amulet to her Majesty Princess Maha Chakri Sirindhorn Prataep Radtana Rachasuda Siam Boroma Rachakumaree
Ajarn Pisek Gives Pra Khun Phaen 15 Luang Phu Tim to Princess Prataep
Below; Pra Khun Phaen Sum Khad (Sao Khad)
Pra Khun Phaen Sum Khad (Sao Khad) – one of the many variations of the Pra Khun Phaen Pi 15
The Block Tong Hlueang was used to press Pra Khun Phaen Pong Prai Kumarn after the Block Hin Meed Gone broke. It was first used before the block press was given fine tuning, and then also again after having been filed down and carved to a more detailed and subtly styled detail, with the first pressings being known as ‘Long Pim Block Tong Hlueang Gon Dtok Dtaeng’. The more refined version was then given the name ‘Block Tong Hlueang Hlang Dtok Dtaeng (Niyom)’. The Block Tong Hlueang press is also known by local devotees of the Era as ‘Pim Sum Khad’ or ‘Pim Sao Khad’, and also other names. All of the different names refer to the very same Pim.
Rear face features of a Pra Khun Phaen Pong Prai Kumarn Pim Sum Khad (Khun Phaen Block Tong Hlueang/Block 2)
After the true Looksit and current mythbusters have revealed the truth, the most preferred edition is now becoming the 2514-2515 BE (Khun Paen 15). The Pra Khun Phaen Pong Prai Kumarn is a preferred choice of both the wise investor and devotee, as well as the perfect choice for those Devotees who seek the immense power of Luang Phu Tim’s now Legendary Pra Khun Phaen Pong Prai Kumarn Pi 15. Since the confirmation of the reality of various previously undiscovered editions of Khun Phaen Luang Phu Tim, and ‘coming out’ of various Looksit Aek (direct initiates of LP Tim who were involved in the making of the Khun Phaen Prai Kumarn amulets between the years 2505 BE and 2515 BE, the amulet world has been taken by storm, and turned upon its head.
Below; Luang Phu Tim is seen with Ajarn Piarn Wit (left), thirtheenth direct initiate of Luang Phu Tim, during the time around 2514 BE when he was helping Luang Phu as a lay practitioner. Ajarn Piarn Wit and various other direct devotees and initiates of Luang Phu have now come out into Public to reveal the facts, for documentation and confirmation.
Luang Phu Tim is seen with Ajarn Piarn Wit (left), thirtheenth direct initiate of Luang Phu Tim
The 2515 BE Block 2 series was the first edition to come to light in this revolution, that was undiscovered by the Samakom Pra and the ‘Chang Ga Buay Puttapanich’ commercial monopolists (self claimed ‘experts’), who forced acceptance of only the 2517 BE edition, and demanded the amulet world should only accept the amulets which they themselves possessed to be classified.
Pra Khun Phaen Pong Prai Kumarn Long Pim (Block 2 Sum/Sao Khad) Luang Phu Tim
One big mistake the Chang Ga Buay Puttapanich and Samakom Pra had made, was to put the name of Ajarn Piarn Wit and Ajarn Sukhothai and other Ajarns such as Ajarn Maeng, into their catalogues and encyclopaedic publications, as being the Ajarns involved in the making of the Khun Phaen Pong Prai Kumarn amulets of Luang Phu Tim. because after the denial of the 2515 BE edition, and statements that Ajarn Piarn Wit was the maker of a later edition in 2517 BE which Luang Phu did not bless were made.
Ajarn Piarn Wit watches Luang Phu Tim perform a blessing on the car of a devotee circa 2514 BE
But then suddenly, Ajarn Piarn Wit came out to speak thorugh this provocation, and provided photographic evidence and official confirmations to show that firstly, Ajarn Piarn Wit was ordained and initiated by Luang Phu Tim in 2514 BE, and assisted in the ,making of the 2515 BE ‘Sao Khad Block 2’ edition with Luang Phu. he provided many pieces of evidence, and the fact that he was already stated to be the 13th direct initiate of Luang Phu Tim and directly involved in the making of the Khun Phaen Pong Prai Kumarn
Above; Video interview conducted by Mor Grit, famous collector of Amulets of Luang Phu Tim, and Talkshow host, inquires with Ajarn Piarn Wit, the 13th direct Initiate of Luang Phu Tim, who ordained with Luang Phu and was one of his close assistants, about the truth of the 2515 BE and earlier editions of Pra Khun Phae, and receives direct confirmation of the facts, authenticating these editions. The beginning of the video shows photographic evidence of Ajarn Piarn Wit as a young man ordained with Luang Phu, as well as serving him as a Lay Practitioner over the years, helping Luang Phu to make amulets, and serving his needs.
Ajarn Piarn Wit as he was Ordained in his early years, at the side of Luang Phu Tim.
Below; Locals of Ban Kaay in Rayong show their Pra Khun Phaen 15 amulets, and tell of their knowledge and experience of the true facts, as local devotees of Luang Phu Tim, who know the truth, much better than a load of so called experts from Bangkok and other Provinces, who happened to pass by decades ago, snap up a few amulets and try to make the whole remaining pantheon disappear, be manipulating public beliefs with their own self sponsoring publications, and influence with the media. Those days are over now in the days of the Internet, where communication has become much easier, and the new younger generation of amulet aficionados have applied their knowledge of internet to put the pieces of the puzzle back together, and reveal the truth to the world.
Below; Locals of Ban Kaay in Rayong show their Pra Khun Phaen 15 amulets.
The Samakom Pra were dumbfounded when Ajarn Piarn Wit came out to confirm the edition which is as good as ‘from the horses mouth’. In video interview with a famous expert and collector and TV star, he called Ajarn Sukhothai, the official expert who first catalogued all the officially accepted Khun Phaen into their respective series block presses, and named them. In the telephone conversation with the President of Luang Phu Tim Amulet Association in Sukhothai (who can be considered to be amongst the top 3 officially accepted people in the Know, and the person who first defined the different block presses), The president of the Sukhothai Luang Phu Tim Amulet Association confirmed the existence and authenticity of the 2515 edition, and the previous editions which were made between 2505 BE and 2515 BE.
Ajarn Piarn Wit once more walking beside Luang Phu Tim, holding his betel nut and areca tray (Chan Hmak)
Examples of Pra Khun Phaen Pong Prai Kumarn from the previous ‘Hin Meed Gone’ razor sharpening stone block press, which after breaking, was superceded by the Block Tong Hlueang Brass Block Press.
Below; Ajarn Piarn Wit reveals the truth of the pressing of the 2515 BE Khun Phaen 15, and that Luang Phu blessed them. He explains that the til now preferred ‘Block Raek supposed ‘first block’ was actually the third block press development, and that the Block Sorng (2nd Block Press), preceded it. Ajarn Piarn Wit confirms the reality of the Khun Phaen 2515 BE with great sincerity.
Ajarn Piarn Wit Seated once more at the side of Luang Phu Tim, as one of his close ‘Looksit Aek’ direct initiate apprentices.
Below; Mr Chui, direct grandson and initiate of Luang Phu Tim, confirms the reality of the Block 2 Sereies, blessed by Luang Phu Tim. The beginning of the video shows Mr Chui as a Samanera Monk at the side of Luang Phu Tim’s corpse at the time of his death.
Below we can admire an example of a Block 2 Pim Yai from a famous Amulet Auctioneer Magazine in Nuea Chompoo from some years ago now, which auctioned for 65,000 Thai baht (Roughly 1950$ US) – the Pi 15 amulets have already quadrupled the below price in various auction rooms and shows.
The block Tong Hlueang was then refined further, separating the two versions of the brass block mold into ‘Gorn Dtok Dtaeng’ (before refinement) and ‘Hlang Dtok Dtaeng’ (after further refinement – these are ‘Pim Niyom’ most preferred). Below; some more examples of the Pra Khun Phaen Pong Prai Kumarn – these belonging to the Block Hin Meed Gone amulet, in a Samakom Pra amulet appreciation society encyclopedia. The block hin meed gone series preceded the block tong hlueang and was less refined, and was superceded by the block tong hlueang after the block hin meed gone broke.
Khun Phaen Prai Kumarn Block Hin Meed Gone Luang Phu Tim
The Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim amulet, has has been one of the most popular amulets in the whole Pantheon of Thai Buddhist Amulets of the last century, and of all time, and is now almost impossible to encounter commonly anywhere in any amulet emporium, except for the most elite showrooms, and at elevated prices.
The Sacredness of the Pra Khun Phaen Pong Prai Kumarn is legendary and unquestioned in Thailand, and its magical power is commonly accepted by all. The Muan Sarn Sacred Powders of the Pra Khun Phaen Pong Prai Kumarn are considered to be amongst the most powerful powders to empower amulets in existence.
The Pra Khun Phaen Pong Prai Kumarn is a highly attractive and rare Sacred Amulet, that is considered truly Powerful, and stands as the Master Class Amulet of its Category, and is considered a Most Highly Prized addition to any Master Class Collector’s Showcase, and more importantly, is a most powerful amulet to possess for Bucha, and receive its Blessings, which History has proved time and time again to be one of the most powerful and famous amulets in Thai Amulet History.
Presenting a pristine exhibit of the Pra Roop Muean Pong Prai Kumarn Ta Bronze Wanich Nuea Pong Prai Kumarn Hlang Yant Ha (Yant Ongk Pra on rear face) first edition amulet of extreme rarity, of Luang Phu Tim. Only 96 of these amulets were made in first edition 2518 BE release. This exhibit is an especially attractive example, with Bronze Wanich coating, and highly refined features.
This amulet is in excellent pristine condition, and highly eligible for entry in competition. The front face features the image of Luang Phu in meditative contemplation. The fluffy Pong Prai Kumarn powders are revealed through the surface of the golden Bronze Wanich.
The rear face features the Sacrted Yant Ha of Luang Phu Tim, and is also covered with Luang Phu Tim’s inimitable Bronze Wanich. This is the all-time classic Original Wat Laharn Rai first edition 2518 BE Release of the Pim Jantr Loi, which saw only 96 amulets made in various block presses. This particular exhibit has pristine features and is ‘Ongk Kroo Doo Ngaay‘ (easily identifiable for its classic appearance, with no visual discrepancies, and the evident presence of authentic Pong Prai Kumarn Luang Phu Tim).
The Muan Sarn Sacred Powders of the Roop Muean Jantr Loi Pong Prai Kumarn Luang Phu Tim, are one and the same as the powders found in the extremely expensive Pra Khun Phaen Pong Prai Kumarn amulets of this Master. For this reason, are considered a perfect alternative (and more affordable,) to the Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim.
The famous Pong Prai Kumarn powders of Luang Phu Tim are considered by most people to be the most powerful Muan Sarn powders of All Time for Maha Lap Maha Pokasap and Maha Sanaeh Metta Maha Niyom power. The Original amulets of Luang Phu Tim which were released at Wat Laharn Rai, are known to differentiate themselves from other editions released by Luang Phu Tim at other temples. This is for his use of Bronze Wanich golden paint, to cover only amulets in the editions he released through his own temple.
Other temple releases of his amulets are of course equally authentic and Sacred, but less preferred than the ones which came through direct release at the temple of Wat Laharn Rai. Half the reason being, that Luang Phu would use a much more highly concentrated mixture of Pong Prai Kumarn in the editions he released at his own temple at Wat Laharn Rai.
Whereas the related temples where he allowed release and assisted in the blessings, would also mix other Muan Sarn Sacred Powders into the mixture, which despite also being extremely sacred and powerful, would then allow for less quantity of Luang Phu’s highly prized and revered powerful Pong Prai Kumarn powders to be added.
It is hence considered that the Wat Laharn Rai release versions are believed to be much more powerful Maha Lap and Maha Sanaeh type Magic, which are two of the preferred powers with those who like to use Seduction for Love and Business, and Gambling, Lottery and Wealth Attraction. In addition, Luang Phu Tim’s amulets are world famous for Kong Grapan Chadtri Klaew Klaad Protection.
The second reason for the Wat Laharn Rai releases being the most highly revered and preferred above other editions which Luang Phu blessed and released at other temples, is more of a speculative one. By this, we mean that the Wat Laharn Rai release editions tend to win over other editions in competition. They are also considered to have more aesthetic beauty to them for their high presence of Pong Prai Kumarn and the special high quality ‘Bronze Wanich’ golden coating.
It is a part of the amulet appreciation society expert’s method of authentication to examine and study the appearance of how bronze Wanich golden paint develops in surface texture, tonality and porosity of the surface, as well as the appearance of Luang Phu Tim’s famous Pong Prai Kumarn which rises up and through the surface of the fine golden painted surface.
We ourselves feel that all of Luang Phu Tim’s amulets are equally Sacred and Powerful in their own way, regardless of which edition or which temple he blessed them at, but we do, as do all Amulet Appreciation Fanatics, recognise the categories of preference within the heirarchies of different editions, which is for us one of the more subtle and fascinating parts of the study of high end amulets within the collector scene, and part of the fine art of learning how to recognise and value Sacred Amulets of High Preference and Rarity.
The amulets of Luang Phu Tim, are amongst the most popular amulets in the whole Pantheon of Thai Buddhist Amulets of the last century, and of all time, and is now almost impossible to encounter commonly anywhere except the high end emporiums, and around the necks of the rich and famous. The Pim Jantr Loi is a very rare amulet of Luang Phu Tim, which was only made in extreme limited number of 96 amulets of this 2518 BE fist edition block press, and is a seriously sought after acquisition for the serious collector of Luang Phu Tim’s Pantheon of Amulets. The powerful Pong Prai Kumarn powders are undoubted for their immense Maha Sanaeh Maha Lap power, which has made the amulets of Luang Phu Tim so highly regarded not just for their Master-Class Status, but for their Magical Power to Invoke Prosperity and Invincibility, Luck and Mercy Charm.
The Sacredness is equal to the somewhat more expensive Pra Khun Phaen Pong Prai Kumarn, the Muan Sarn Sacred Powders are the same, and in addition, the Bronze Wanich, is also the very same which Luang Phu used to paint the Pra Khun Phaen Amulets of his pantheon, and is one of the recognition factors used to identify his amulets..
This of course makes this amulet a perfect acquisition as both a Master-Class Exhibit and Powerful Amulet of World Fame, but also to use as ‘Ongk Kroo’ (teacher) amulet to obtain an authentic study material, to train the eyes as to the appearance of the Muan Sarn and Surface textures of Luang Phu Tim’s amulets. With time and patience viewing the Muan Sarn Sacred Powders under the eye loupe, you will be able to train yourself in recognising the authentic amulet when coming across one in future. Notice the full fluffy texture of the surface, and the greeny-white marbled Pong Prai Kumarn powder rising up top the surface. This is one of the most difficult effects for forgers to reproduce, and assists you in authenticating his amulets, to know the difference.
Hence, the amulet is also a perfect ‘Ongk Kroo’ reference study material for students of the Pantheon, and will increase your chances of spotting an essential rarity at the right price, and without danger of risking a fakery.
We highly recommend this amulet, as a sound investment and a last chance to obtain and be the proud owner of an authentic 1st Edition Wat Laharn Rai release model of the Eternal Classic Roop Muean Pong Jantr Loi Pong Prai Kumarn of Luang Phu Tim.
Luang Phu used the Bronze Wanich used in this amulet, to paint the famous Nang Paya Plai Diaw, Nang Paya Plai Koo, Look Om Pong Prai Kumarn, and the Classic Pra Khun Phaen Pong Prai Kumarn Amulets for which he became so famous. A perfect study piece, and an incredibly Sacred Amulet for Bucha to receive guaranteed Magical Power.
A highly attractive and rare Sacred Amulet, that is truly Powerful and stands as the Master Class Amulet of its Category, and is considered a Most Highly Prized addition to any Master Class Collector’s Showcase, and more importantly, is a most powerful amulet to possess for Bucha, and receive its Blessings. History has proved the amulets of Luang Phu Tim time and time again to be one of the most powerful and famous amulets in Thai Amulet History.
The making of the Muan Sarn Pong Prai Kumarn Luang Phu Tim, came from the Wicha which Luang Phu had inherited through apprenticeship form one of his high Kroo Ba Ajarn, Kroo Ba Sangkh Tao, who was also his true Uncle. Part of the formula included Pong Prai Maha Phuudt, which was made from the Skull of a male Kumarn who died in the Womb, and who died on a Saturday and was cremated on a Tuesday. This is part of the ancient Khmer Necromantic Formula for Authentic Powerful Prai Occult Magic, as practiced in Ancient Times.
Due to the fact that Monks are not allowed to seek and find this Sacred and Extremely Powerful Necromantic Substance, Luang Phu would perform Korb Kroo Initiation for protection against Black Magic and the Phuudtaa Spirit Phantoms, so they could go forth to seek and find the substances to donate to him for the making of the Pong Prai Kumarn.
The Initiated Lay Devotees and Apprentices to his sorcery, would then wait for the news of the right circumstances of death of Kumarn Ghosts, and go out to collect the substances and prepare them as instructed with the Wicha. They would seek the permission of the relatives of the dead, to obtain the substances to enable the ghosts of the deceased to receive merits to free them from their Karmic residues by donation of their mortal remains to be made into amulets.
They would receive the ceremonial ritual liberation of their souls from Luang Phu Tim, who would speak with the spirits of the dead to receive their acknowledgement for the process of transformation through the Nibbana Sutra, and the Muan Sarn would then be prepared according to the Dtamra Saiyasart of Necromancy, to make the Pong Prai Kumarn.
Luang Phu instructed his apprentices and the relatives of the Funerals to take care not to incinerate the whole skeleton, but to keep the skulls to bring to Luang Phu to use them for the making of the Pong Prai Kumarn. This is one of the reasons why his Pong Prai Kumarn is so powerful, because it does not contain the skeleton bone powders, rather, only those of the skulls.
As a result, Luang Phu Tim’s Pong Prai Kumarn has been recorded by experience of devotees to posses the highest Maha Pokasap Power of all Pong Prai Kumarn ever made, with Immense Metta Maha Niyom and Klaew Klaad Power, to induce Mercy Charm, Attract Lucky Fortunes (e.g. Lottery Winnings), and to Protect from Deadly Accidents and Disasters.The power of the Pra Roop Muean Jantr Loi amulet is said to be just the same as the Pra Khun Phaen, with the only difference being the design.
The Roop Muean Jantr Loi is hence a preferred choice of both the wise investor and devotee, as well as the perfect choice for those Devotees who seek the immense power of Luang Phu Tim;s amulets, but cannot find or afford a Pra Khun Phaen Pong Prai Kumarn. One can consider this exhibit to be an extremely rare opportunity to acquire one of Luang Phu’s rarest amulets, of which only 96 were ever made in first edition, and a powerful Master-Class amulet of the highest esteem from one of the Greatest Thai Buddhist master Monks in History
Luang Phu Tim Isarago, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders. Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Khun Phaen Pong Prai Kumarn, Pra Kring, Rian (coins) and Look Om powder balls. As to the classic ‘Rian coin image amulets, many have become all time favourites, and eternally, world famous classic amulets of the high end variety.
Since his passing, his devotees and apprenticed monks, have now become the world’s top living masters for the making of Pra Khun Phaen Pong Pra Kumarn, and literally dozens of encyclopaedic books, have been printed, documenting both this great master monk, and his classic amulets of high esteem.
Buddhist monk coins with his image and others with Buddha images and other deities and imagery are amongst the most highly collected amulets and most expensive of all of the great Luang Phu Tim. He has various direct lineage apprentices, Who are continuing to progress and spread his most powerful and world-famous Wicha.
Of all of these masters, perhaps the most famous, preferred, was Luang Por Sakorn, of Wat Nong Grub, who is also now deceased, and whose amulets are fast becoming just as highly sought after. In second place one could possibly estimate the great Luang Phu Sin, of Wat Laharn Yai, and in third place, possibly, Pra Ajarn Somkid, of Wat Beung Tata (Rayong).
Ancient Amulet Presents the legendary and extremely rare Pra Pim Pra Put Nuea Chin Dtakua Fang Khiaw Hmaa Pha, Leaden Buddha Amulet with Magic Spell and Wolf’s Tooth Inserts.
The Pra Pim Pra Put Dtakua Fang Khiaw Hmaa Pha, was one of a variety of different Pim (models), wich Luang Por Dam created by taking already pre-existing designs from other great temples and masters, and using them to make these amulets, forging them with alchemical metallurgy into leaden statuettes. Empowered with insertion of a magic spell in Sacred Khom Agkhara, on a piece of parchment paper, and a wolf’s canine tooth.
It is a legend that when Luang Por Dam traveled on Tudong from Cambodia, to stay at Wat Kuti, there were two leaden Singha Lions in front of the Uposatha Shrineroom. One time, the local temple orphans would drag to the middle of the rice field and play with them every day for days on end. The children would go hoome and leave the lions in the field.
However, Lions would somehow find their own way back to the front of the Uposatha, without anyone having to go and get them. Nobody in the temple knew how they got back in place. The lions wold return to their original place every evening without anyone ever seeing them being brought back.
It was these lions which Luang Por Dam took, to use as the base leaden Chanuan metal for the forging of the mercurial alloy, to be cast into amulets.
Luang Por Dam was an olden days Khmer Sorceror Monk who stayed at Wat Kuti in the Pre Modern Era (passed before 2500 BE). He is said to have been of the same Generation and approximate age of the Great Luang Phu Suk of Wat Pak Klong Makham Tao. Nobody has ever been able to compile a full biography of this monk, whose Khmer past is obscured from history. Luang Por Dam made his amulets in his own inimitable way with his own particular metho, which came from his Khmer Sorcery Wicha. He was able to manipulate alchemical metals and to ‘riak parort’, which means ‘to call alchemical mercury’. He would make the amulets by bthe alchemical method of using Incantations and meditative prowess to call the mercury to flow to him and guide them into the casting molds with magical spellcasting.
Apart from being famous for Kong Grapan Chadtri Klaew Klaad and ‘Gan Sadtw Pit Raay’ (protect against poisonous beasts), the amulets of Luang Por Dam are known for their power to erase Black Magick. It is said that if a house is cursed, or there are any sorcerous magical spells influencing the house, to walk in with one of Luang Por Dam’s amulets will dispel the curse or Black Magick Immediately, dispersing it and banishing it.
In those olden times, as Luang Por Dam would make amulets for the devotees at the temple, he became famous from many stories of miraculous lifesaving events connected with his amulets. Ranging from people being attacked by bandits and shot at at point blank range, but the guns would not fire, to surviving deadly accidents in the face of certain death.
But his amulets also then became famous outside of his locality and to spread around the provinces, because of Rice. Luang Por Dam’s temple needed rice, and Luang Por Dam would also have to go to Sara Buri township often to get rice for the temple, and would take his amulets to exchange with the market farmers for rice.
In the beginning, not many people took much notice, but he would exchange one amulet for a cart of rice with some traders. But after some time, there were some devotees who payed reverence and gave alms to Luang Por Dam, and recieved an amulet as a gift from him for their kindness. The devotees took the amulet and hung it up against a tree to test it with a revolver, by shooting at it, but however they tried, the gun wold not shoot when pointed at the amulet.
The amulets of Luang Por Dam of Wat Kuti are now extremely rare to encounter, and are highly renowned for their powerful Kong Grapan Chadtri, Maha Ud, Klaew Klaad and Gan Sadtw Pit Raay Powers.
His first edition came to be, because of the Thai devotees of the area hearing of Luang Por Dam being from the Khmer side of the order, and that he was a Tudong Forest Monk, so they came to ask him for a way to prevent the Black Magick spells which were being placed on them using Khmer Necromancy and Black Magick.
Luang Por Dam then made his first edition, using the wolf’s teeth inserts, which are now so rare and famously powerful, with Anti Black Magick and Kong Grapan Chadtri Maha Ud Klaew Klaad Protective Sorcery to keep his devotees safe and banish any evil curses they may have had afflicting them.
The wolfs teeth were obtained by Luang Por Dam, as he was wandering through the forests of the Khao Gaew Jungle, and he came upon the scene of a pile of skeletons of wolves, and a couple of tiger skeletons, all in one area. He concluded that the wolves must have died in their struggle with the tigers, but that the wolves, despite being much smaller, were as brave and fearless and just as much a fierce hunter as the much larger tiger himself. He took the teeth and empowered them throughout his Tudong wandering times with Maha Amnaj, Maha Ud, Klaew Klaad and Kong Grapan Chadtri Magic, for later use, in these amulets.
He made the amulets in various models, including the Pra Put Buddha image, the Pra Pid Ta Pra Pim Pak Pao (single Pidta) up to the Pra Pid Ta Pim Haa Gler (5 sided Pidta), which is known in the present day as ‘Pid Ta Piang Chompoo Haa Gler’.
A closer look, with Macro Photography at the features of the famous classic ancient amulet Pra Wanta Sema 2463 BE, of Luang Phu To (Wat Pradoo Chimplee).
This Pra Wanta Sema, is a truly rare and beautiful ancient amulet, of the pantheon of early era amulets of the great Luang Phu To, of Wat Pradoo Chimplee, the Pra Pim Wanta Sema Nuea Pong Wat Plab. Made from broken pieces of the original Ancient Wat Plab amulets (from which the original Wanta Sema design was taken).
This edition was released in 2463 BE. Classed within the classic pantheon of the first ever 13 Somdej Type amulets of Luang Phu To, which is one of his Great Pantheons of Millionaire Class Amulets of Ultimate Esteem and International Fame.
The amulet is seen by some as the Sayasana Buddha (Reclining), and others pray to it as an image of King Rama 1 praying to the temple wall at the Royal palace, with Lotus flower in hands (part of ritual ordination), as he was ordained for the traditional practice of Thai Males to become a Buddhist Monk for a time.
In those days, the Strategic Infantry Command Regiment were the main sponsors of the amulets created for Luang Phu To to bless, and this design was commissioned for Luang Phu To to press and bless, in the 2463 Edition.
The amulet is reminiscent of the original Pra Wanta Sema Wat Plab by Somdej Pra Sangkarach (Suk). Pra Wanta Sema Wat Plab by Somdej Pra Sangkarach (Suk) has some discussion about the image and what or who it represents. The most common legends say, that it depicts a sleeping Buddha in the Saiyasana posture.
But those who are more well studied believe the image to be a depiction of His Majesty the King Rama 1, holding the lotus of ordination, as a Monk and praying to the temple wall, before ordaining into the Sangha for the traditional period which Kings must ordain for. This is most likely the true meaning of the image.
Wat Plab is one of the 10 official temples of the Dtamra Pra Somdej for its Muan Sarn Sacred Powders which belong within the Dtamra of Pra Somdej of Somdej Pra Puttajarn (Dto) Prohmrangsri Wat Rakang Kositaram.
Above and below Pics;
Macro Close up of the features and visual aspects of front face of Pra Wanta Sema 2463 BE Luang Phu To. A clear visual close up of the Muan Sarn Sacred Powders can serve the student well to examine and take note of the many different ingredients, and the appearance of the surface, its dryness, porosity, and the secrets of the interior content (where cracks reveal the inner substance).
Above Pic; The aged surface is both hardened, dry and dense, and reveals the true characteristics of natural aging process over time, making it easy to authenticate.
This type of clear-to-recognise features make the amulet a ‘Pra Tae Doo Ngaay’ (Easy to see as Real). The surface of the amulet has a crinkled effect to it, where the Muan Sarn Sacred Powders have dried, and shrink inwards closing the gaps between the particles of powder, and tiny cracks have formed all over the surface as the amulet has shrunk from within over time, as it dries and hardens.
The rear face is always the most important surface area for study once the front face features (Pim) have been confirmed to one’s satisfaction, and authenticated.
Examination of the Muan Sarn Sacred Powders and surface features of the rear face, allows a much more accurate and detailed study of the content of the Muan Sarn, without obstruction of any design to obscure sight of the uniform raw surface features.
The rear face surface shows a fine gossamer layer of mildew formation, which ranges in tonality from black, to brown, to light gray.
This is also an important aspect of examining the ‘Kraap’ mildew on the surface of ancient amulets; Namely, that most authentic amulets will have a non-uniform surface tonality to the Kraap Kru Mildew, and that Fake amulets, tend to have a Uniform colour and tonality to the surface mildew.
This is because it is almost impossible to spray a fake mildew onto an amulet, and make it have hundreds of different colours and tones to it, which is something that only happens with natural aging and atmospheric weather changes over many years of time.
Fake mildew is more uniform, and the true authentic mildew is far more complex in its appearance. Please take note of this when examining amulets, and use the ‘Kraap Kru’ mildew as one of your authentication reference tools.
Once one has examined front and rear face of an amulet, one should then continue on to peruse and examine the edges of the amulet, which will reveal its aging.
One should peruse the cracks arisen through contraction, one is able to determine if the front and rear face surface appearance fits with what the edges reveal, as far as atmospheric changes, and under which conditions the amulet has been worn or kept over the years.
For example, if the edges reveal that the amulet has contracted over a long time of constant dryness, but the surface of the front and rear reveal moisture exposure, then something would be amiss wouldn’t it?
If the front face and rear face say the amulet has experienced multiple changes of moist to dry atmospheres, then the edges should also state the same. Of course, this is not an easy art to train the eye in, and you need to examine many amulets over many years to be able to see what the expert sees.
Wat Plab has always been a temple that Luang Phu To was afilliated with and whose Muan Sarn Sacred Powders he always used in the making of his famously priceless amulets. The Muan Sarn Sacred Powders for the Pra Wanta Sema Luang Phu To, are indeed also composed of mainly broken pieces of original Wat Plab amulets, along with the other Sacred Ingredients which Luang Phu To would ubiquitously mix into the Muan Sarn, for all his amulets.
Wat Plab amulets are a sacred powder type amulet using a mixture of ground sea shells, pollens and flowers, incense powders, temple wall bricks. The mixture used by Somdej Pra Sangkarach (Suk) was the basic formula of Pra Somdej made before any other ever, and is thus the keystone of Pra Somdej amulet making, and the origin of the Pra Somdej Wat Rakang.
The Pim Wanta Sema 2463 Luang Phu To was released in the classic famous 13 Pra Somdej First Edition. The 13 Famous Pim, were made by Luang Phu To with the greatest passion and Highest Effort through Pure Intention, and had the intention to make them as Truly powerful as was possible.
He spent a long time with much effort to find the rarest, most powerful and sacred herbs, woods and relic ingredients for the Muan Sarn used in the making of the Sacred Powders used for his Amulet.
Most Pim were pressed by Luang Phu himself with his own hand, but he had help in assembling the Muan Sarn and many menial tasks from the Samaneras and the Lay Masters of Wat Plab temple. This is of course part of the reason that the Amulets of Luang Phu To possess Sacred Powders of Wat Plab in them too.
The Great Masters of Wat Plab in Bangkok Yai revealed their secrets to Luang Phu, about the mixing of Muan Sarn. It is a hardly known inner secret, that, all of the Great Masters with great Wicha, passed through Wat Plab, to receive the Wicha and secrets of the Mastery of the Pra Piti Haa (5 Piti Jhana Control).
They revealed to him the secrets of making ‘Pong Lob’ Sacred Powders, according to the Dtamra Pra Somdej of Ajarn Saeng, who is reputed to have taught the Dtamra of Pra Somdej making to Somdej Pra Puttajarn (Dto_ Prohmrangsri (Wat Rakang Kositaram).
It is Pra Ajarn Saeng, who some groups believe is the True Discoverer of the Hin Sila stone with the Dtamra Somdej hidden within it. The debate on this issue may continue forever, for proof is unfound.
One other major base ingredient of the Muan sarn used in this first edition of Luang Phu To’s Amulet Trajectory, was a type of ‘Pong Wised’ (Special powder) or ‘Pong Puttakun), which was colected over many years by Luang Phu To, as he wandered on Forest Tudong. Often he would travel together with Luang Por Sodh (Wat Pak Nam Pasi Jaroen), and another Famous Monk of that time whose name has been lost from all documentation.
Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion.
This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.
His Blessings are believed to possess the most powerful protective power, and to increase success and prosperity. His amulets are both highly revered for their sacred Power of Protection and Prosperity, but also as a connection and Buddhanissati reminder of the Great Guru master, to beseech his blessings through the amulet.
Presenting you with knowledge about Ancient Amulets with the 2553 BE discovery of Pra Luang Por Ngern Hiding Place amulets in a Find from the Temple of Wat Khao Pra Dtai. The edition is officially accepted, and assumed to have been placed under the pillars of the Sala Mai Gao temple salon in 2462 BE. Luang Por Ngern is one of Thailand’s Top ten Most Revered Buddha-Monk Images, for whom the Blessings of Riches and Protection are the most Highly Reputed for their Miraculous Power.
25 different Pim of amulets, were found buried in ‘Hai’ ancient clay pots, in the 2533 BE discovery dig at the temple of Wat Khao Pra Dtai.
They are assumed and officially accepted by the temple and the collector scene as having been buried and hidden there in the year 2462 BE, as LP Ngern was at the temple to inaugurate the Sala Mai, and due to the fact that a few examples of amulets in the pots had the date 2460 stamped on the base of the amulets.
The amulets were mostly quite badly damaged, with only about a third of them being made from cast metal, and the remaining two thirds being made from sacred powder and clay. Hence, only a limited number of these amulets were able to be restored. There were a number of different types metal substances in the amulets found, including Sacred Alloys based in Gold, Silver, Bronze, Copper, Iron, and Lead. The versions found made in ‘Nuea Loha’, are highly preferred.
A very few of them were found in some examples to be ‘Piak Tong’ (wet gold effect), which instantly became ‘Niyom’ (preferred) amulets and the price of them rose much higher than other models. This golden coating method was a method used applying a specific method used in the early Ratanakosin Era of the Ayuttaya Kingdom. It is not used anymore in its particular method.
Some of the amulets were kept with the ‘Kraap Kru’ earth and mildew growths on the surface of the amulets. Others were cleaned to reveal their design features and the metallic sheen, leaving just enough Kraap Kru to enhance their beauty, and reveal their origin.
The amulets were discovered as the ‘Sala Mai Gao’ wooden shelter salon was removed to build a new one, and some pots were uncovered under the pillars of the Sala Building, as well as hidden underneath the Main Buddha Image within the Building.
We have sourced a few of these rare amulets, and are adding them to the storefront showroom as fast as time permits. We have spent a long time studying and researching to authenticate and deliver proper reference information about the amulets, which we highly recommend as an ultra affordable amulet for those who seek an alternative to the Pra Luang Por Ngern Pim Niyom Wat Bang Klan First edition Amulet, which are both no longer affordable, nor easily available to anybody except millionaires.
The temple of Wat Khao Pra Dtai has released an official book of this find and documents the edition and its 25 or so different Pim (models), and confirms in its historical records, that Luang Por Ngern himself came to install and bless the Sila Reuks Foundation Stone at the temple and built the Sala Mai Gao building, which explains well, how the Luang Por Ngern amulets got placed under the feet of each pillar, under the foundations of the building.
None of us were present back there in 2460+ BE to witness the events, and so, as always, it is a matter of personal faith as to what oneself concludes as to the origins of an ancient amulet of esteem, but with all the information gathered, and the reputability of the sources of the information (The Temple Itself), makes this recent discovery of what are almost certainly original Luang Por Ngern Wat Bang Klan Amulets from the Hand of the Master Himself, and are Master Class Amulets that are for now, the best alternative to the first edition Pra Luang Por Ngern Roop Lor and Rian Job amulets of World Famous Status, and Millionaire Price-Tags.
This find has become a Classic and Highly revered Edition as it falls ever more into the eye of the General Public. Its rise in popularity is now incremental to the rapid speed with which news of its existence is spreading like wildfire, due to the modern age of social networking, and devotees of LP Ngern are sharing their experiences and knowledge on the internet, which has in turn caused this edition to explode in the speed of its rise to popularity and obtain its Master-Class Status.
The Pra Luang Por Ngern Kru Wat Khao Pra Dtai, is just as Sacred and Powerful, and Beautiful, as the Millionaire Price-Tag Models, except they do not carry such a large Price-Tag. For this reason, Who would not wish to own one of these amulets, before they also become unavailable, and carry a Millionaire Price-Tag of their own. The Pra Luang Por Ngern Pim Khee Dta is a perfect Heirloom Amulet to keep in the family for generations, and a Sacred Memorial of Luang Por Ngern Wat Bang Klan, that is still very affordable considering its origins.
Ancient Amulet’s Top Recommendation for 2015 -Sacred Ancient Amulets from Luang Phu Tim (Wat Laharn Rai), and Luang Phu To (Wat Pradoo Chimplee).This now ever-increasingly famous and sought out 2516 BE edition, from Wat Sri Palotay, in Chonburi, has now become one of the most favored and hunted additions in recent times, especially in collectors circles, and with the Devotees of the two great master monks of the last half century; Luang Phu Tim (Wat Laharn Rai), and Luang Phu To (Wat Pradoo Chimplee).
Pra Somdej Kaiser 2516 BE Luang Phu Tim Wat Sri Palotay
The reason for this, is that News has now got out around the Nation, that these amulets were empowered and blessed by the Great Luang Phu Tim, and Luang Phu To, with Muan Sarn Sacred Powders from Luang Phu Tim being added to the sacred clay amulets.
Rear face Pra Somdej Kaiser Wat Sri Palotay
These amulets, have the obvious presence of Pong Prai Kumarn, and other famous Muan Sarn Sacred Powders, known to come from the hand of Luang Phu Tim. This edition is now slowly taking on immense preference and popularity, even faster than the Wat Pai Lom amulets.
Pra Somdej Prok Po Luang Phu Tim 2516 BE Wat Sri Palotay
This is due to the fact that since Luang Phu Tim’s first generation amulets became depleted, and only available to Millionaires, this subsequently, has caused the second tier of more commonly known amulets blessed by Luang Phu Tim, such as the Wat Pai Lom edition, to also suffer rapid depletion, and disappearance of the edition from the marketplace.
Rear face Pra Somdej Prok Po Luang Phu Tim Wat Sri Palotay
The Wat Sri Palotay edition was not recognised until 2011, and hence has till now escaped the speculators and collectors and evaded their hands, allowing these amulets to still be avaialable whilst they are still not featured in the Nationwide News.
This will however happen, and it is only a matter of time before this series of amulets blessed, empowered and with Muan Sarn Sacred Powders from Luang Phu Tim and Luang Phu To, is also only to be found in collector catalogies, competitions, and the showcases of millionaires.
Pra Pid Ta Pim Thaan Glom 2516 BE Luang Phu Tim – Wat Sri Palotay
Blessed in 2516 BE, at Wat Sri Palotay in Chonburi, with the great Luang Phu Tim and Luang Phu To presiding over the Buddha Abhiseka Blessing Ceremony. The amulets were distributed to local Devotees, but were mostly hidden for later unearthing and distribution.
Rear face Pra Pid Ta Wat Sri Palotay 2516 BE
Various different models were released in this edition including various Pra Pid Ta, Pra Somdej, Pra Pud, and other amulets. Some mode,s, such as the Pid Ta, were made in different versions or sizes.
Pra Pid Ta Thaan Liam Wat Sri Palotay 2516 BE Blessed by Luang Phu Tim
The edition is highly recommended to colkect before they become yet another rarity that is eyond the affordable reach of the general devotee, and can be considered a definite future classic of World Famous Status.
Rear face of Pra Pid Ta 2516 bE Luang Phu Tim
The edition is however already being snapped up by collectors and devotees in Thailand, where news of Luang Phu Tim’s empowerment of the edition has already begun to become widespread, and is causing fervor in the collector communities. This edition is considered to be slowly taking over status from what is currently the most famous remaining edition of Luang Phu Tim’s pantheon of amulets, the Wat Pai Lom series edition, which is also now the top sought after series blessed by Luang Phu Tim. We highly recommend both editions as a wise choice of Sacred Amulets, that have a Grand Future and Highly Ascending Trajectory ahead of them.