Prakam 108 Met Nuea Mai Saksit Dtid Rian Kroo Ba Gaew 2520 BE – a Sacred wooden bead Blessėd Rosary with Guru Monk coin, from the great Lanna Monk, Kroo Ba Gaew Sutto, of Wat Doi Mokkhala, in Chiang Mai. Serm Duang (Good Karma) Maha Mongkol (Auspicious Blessings), Klaew Klaad (Evade Dangers), Maha Lap (Lucky Fortunes)

The rosary has a 2520 BE Rian Roop Muean Guru Monk Coin with the image of Kroo Ba Gaew gazing sideways on the front face, and a Sacred Nam Tao Yantra with Khom Agkhara on the rear face. A highly recommendable item for Buddhanussati and Gurunussati, Meditation, Prayer Counting, Protection and Mercy Charm. Wear as a necklace with amulet of the Guru. and use for counting your prayers and Kata Chants.

Luang Phu Kroo Ba Gaew was trained in his early ordination under the lineage of Luang Phu Mun Puritatto, and is one of the great Kroo Ba Ajarn of the Northern Lanna Region, who was a very close companion of the Great Luang Phu Hwaen Sujjino, of Wat Doi Mae Pang.

 

Luang Phu Kroo Ba Gaew has somewhat of a mysterious past, because his biography was never officially documented, and Kroo Ba Gaew himself was not prone to talk about himself very much. This of course common with High Arya Sangha who have practiced and attained inner peace, and is in itself a sign of great attainments. Sadly however, this results in little being known about his early life as a monk in the lineage of Luang Phu Mun, leaving us with only a partial knowledge of his Biography.

 

But the miracles of this Great Monk have been told and retold over many decades, and by word of mouth, Kroo Ba Gaew became a Great Kroo Ba Ajarn of the region, on the merits of Miracles made. It is said, that once during the time Kroo Ba Gaew was still living, a Naga Serpent came up from the underworld near the temple, and was run over by a truck as it slithered across the road, and was hurt. The Naga crawled up to the temple and called Luang Phu Kroo Ba Gaew to come out and heal him with holy water.

Another famous legend is the tale of the three Buddha images in the Mae Nam Ping river, which were embedded in the stream. Luang Phu Kroo Ba Gaew performed a ceremony to invite them to rise up from the waters to perform miracles for humanity, and come to reside at the temple.

 

The statues rose up from the depths and were able to be transported to the temple, where they reside to this day. It is said these Buddhas can make the rain fall in the proper season to make the crops grow, which is a matter of life and death from many farming communities in the region. The Buddhas are hence extremely sacred for the local devotees, and Kroo Ba Gaew’s miracle of calling them, is perhaps his most famous legend.

 

Luang Phu Kroo Ba Gaew’s amulets are extremely rare, because he never ever really focused on making amulets of many kinds. he would only release mainly Buddhist amulets such as his monk coins, and ‘Roop Tai’ blessėd monk photos, and items of reverence and practice such as the Prakam Saksit Blessėd Rosary. Devotees of Kroo Ba Gaew like to wear his rosaries with one of his coin amulets attached for prayer and protection of the Guru. HIs devotees are very reluctant to part with their amulets of Luang Phu Kroo Ba Gaew, for they believe them to possess very powerful protection, and bring auspicious blessings.

 

The Wongarn Pra Krueang Lanna Northern Amulet Appreciation Society have registered the pantheon of amulets of Kroo Ba Gaew as residing within the Dtamrap Pra Krueang Lanna Yord Niyom ‘Top List of Most Preferred Amulets of the Lanna Region’.

Use the Traditional Thai Buddhist Method for Bucha;

1. Chant Maha Namasakara (3 Times)

2. Chant the Trai Soranakom (3 Times)

3. Chant Kata Aaraatanaa Pra Krueang (3 Times)

Kata Maha Namasakara

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

 

Trai Soranakom

Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

 

Kata Aaraatana Pra Krueang

Puttang Aaraatanaanang

Tammang Aaraatanaanang

Sangkang Aaraatanaanang

Puttang Prasittimae

Tammang Prasittimae

Sangkang Prasittimae

 

Pra Somdej Sam Chan Ongk Kroo Fang Takrut 2512 BE Ajarn Gaew Wat Chinoros Blessed by LP Guay Ajarn Nam LP To LP Dee & LP Prohm

SKU 03854
$85 U.S.
Out of stock
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Product Details

Ongk Kroo Version of the Pra Somdej Sam Chan 1st Edition Wat Chinoros amulet, in Nuea Pong Nam Man oily herbal powders, and Muan Sarn from Ancient Somdej Wat Rakang, with Takrut spell inserted into the base. This exhibit has perfect features, and crisp, clear, but coarse powders detailed relief ('Nuea Jad'), and an ultra rare amulet for collectors and devotees of Ajarn Gaew, Luang Phu Guay, Luang Phu To, Luang Phu Sukh, and the devotees of Luang Por Prohm.

Free Registered Airmail Shipping Worldwide is included with this item. The amulets of this edition are also extremely valued by aficionados, for the Muan Sarn Sacred Powders which are known to have been made from broken pieces of ancient Pra Somdej Wat Rakang Kositaram Somdej Pra Puttajarn (Dto) Prohmrangsri amulets, and which makes the amulets a perfect reference study material for students of the amulets of the Great Somdej Pra Puttajarn (Dto) Prohmrangsri.

The Pra Somdej Pim Sam Chan 3 tiered dais Buddha from Wat Chinoros was created in the year 2512 BE, by Ajarn Gaew, who invited some of the great masters he was associated with to come and empower the amulets, in what is historically recorded as one of the great Sacred Blessing Ceremonies of that time period. This was Ajarn Gaew's first edition of Pra Somdej, which is stamped on the rear face to mark the notability of the first edition with the words 'Run 1' (รุ่น๑).

Below Image (left to right); , Luang Por Sukh (Wat Po Sai Tong), Luang Phu To (Wat Pradoo Chimplee), Ajarn Gaew and other monks in the ceremony

The amulets of this series, are hence collected by devotees of various temples and Monks, for the fact they were present to empower this edition. The amulets is revered by the devotees of these monks who empowered the amulets;

Luang Por Guay (Wat Kositaram), Luang Por Ming (Wat Gok Bang Khun Tien), Luang Por Prohm (Wat Chong Kae), Luang Phu Sukh (Wat Po Sai Tong), Luang Phu Dee (Wat Pra Roop), Ajarn Nam (Wat Don Sala), Luang Por Ngern (Wat Don Yai Horm) and the Great Luang Phu To (Wat Pradoo Chimplee). Many other great masters of the time were also present, whose names were not officially recorded.

Below; some of the amulets in the pantheon released in the 2512 BE historical Blessing Ceremony at Wat Chinoros.

amulets in the pantheon released in the 2512 BE historical Blessing Ceremony at Wat Chinoros.


An all time Classic amulet from a Nationally Famous and Historical Blessing Ceremony, which brought the amulets of this 2512 BE edition to become a Pra Niyom preferred class Sacred Amulet. Accepted by all major amulet appreciation societies, for the official documentation of the Blessing Ceremony, which saw the attendance of some of the Greatest Master-Monks of the time present to bestow their empowerment and blessing.

The edition was blessed throughout the days of 22nd - 31st August 2512 BE. Amongst others, some of the more famous names present were the great Luang Por Guay (Wat Kositaram), Luang Phu To (Wat Pradoo Chimplee), Luang Por Prohm, of Wat Chong Kae, Luang Por Sukh (Wat Po Sai Tong), Ajarn Nam (Wat Don Sala), Luang Por Ming (Wat Gok, Thonburi) Luang Por Tiang (Wat Muang Chum), Luang Por Ngern (Wat Don Yai Horm), and Luang Por Dee (Wat Pra Roop).

The amulet is extremely rare, because the devotees of all the aforementioned Guru Monks revere and collect the amulet for the blessings of their chosen Guru, which has caused devotees from each of these Masters who were present to empower, to collect and deplete the edition very quickly. The amulet is seen as a perfect alternative to other amulets of these Masters which are already almost impossible to find or afford, but in recent years, this edition has also become less affordable as its rarity increases in time.

Apart from the devotees of all masters collecting this amulet, the devotees of Luang Por Guay are the most fervent collectors, for it is recorded that Luang Por Guay remained seated after all other Monks had left the ceremony, and meditated all night over them, empowering them till the dawn came. He was the last Monk to rise up from his seat, and this edition is considered by his devotees to have received an extremely powerful blessing from Luang Por Guay.

The devotees of Luang Por Sukh of Wat Po Sai Tong, also have a special preference for the amulet, because Luang Por Sukh took a batch of them back to the temple of Wat Po Sai Tong, and empowered them once more in solitary for a Traimas Trimester.

Luang Por Ngern (Wat Don Yai Horm)


Luang Por Ngern was mostly known for Kong Grapan Chadtri Klaew Klaad Maha Ud Magic and less for Metta Mahaniyom Mercy Charm or Maha Sanaeh Enchantments. His Kong Grapan Chadtri Klaew Klaad Magic was and is second to none for protective amulets.

Luang Por Ngern Jantasuwanno, of Wat Don Yai Horm (Official Ordained Name; Pra Racha Tammaporn), was known as the Taep Jao of Wat Don Yai Horm, and was extremely famous for his amulets, which are renowned for their Kong Grapan Chadtri, Klaew Klaad, Metta Maha Niyom, and Maha Lap Powers.

He was a 'Pra Nak Pattana', which is the term given to a Monk who specialised in developing temples and Building Shrine Rooms, and local facilities for the common folk, such as schools and hospitals, to make merits helping living beings, to alleviate their sufferings.

Luang Por Guay Chudtintaro

Luang Por Guay

Luang Por Guay's amulets have reached the highest level of respect and collectorship in their history now, and are considered to have noticeable effects that are felt be everybody who owns and wears one of his amulets. The stories of confirmation of their power are more than can be counted, and his Great Patipata and Exceedingly Powerful applied methods of Sorcery are a large part of what attributes to their power.

His amulets are now extremely rare to find because those who already own any will never wish to part with them again, and they are hence becoming one of the rarest kind of amulets to find these days. Usuallly this happens because of specualtion by the collector scene, but in the case of Luang Por Guay's amulets, it has happened primarily for their Sacred Value, much much more than for their collectorship and artistic value, which is of course also extremely high.

Luang Por Guay is famous for his immensely diligent and complex manner of empowering (Pluk Sek) amulets, which involved daily empowerments at various times of day namely at dawn, morning, midday, afternoon, evening and midnight. In addition, he would perform empowerments during the various 'Reuks' (Astrological Influential moments), to bring total coverage of protection and fortuitous blessings to all who might wear and Bucha his amulets.

This ritual involved the Adept knowledge of the 'Reuks Mongkol' Buddhist Auspicious alignments, the 'Reuks Jone' (Gangster Alignments), Inauspicious Alignments, and the 'Reuks Bun Paya Marn' Demonic Influential Alignments. This means that it did not matter who wore his amulets, Good people would wear them, Gangsters would wear them, anybody could wear them without loss of magical effect.

Luang Phu To Wat Pradoo Chimplee

Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion. This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.

Luang Phu To was born on the 27th March 2429 BE. His many honorable awards of status reflect his great practice and diligence, and his amulets are amongst the top ten Masters of the twentieth century, and amongst the rarest and most highly sought after in the world. His amulets are amongst the most highly sought after Pra Niyom Category Amulets, which are seen to grace the pages every important amulet encyclopedia. The amulets of Luang Phu To are highly prized and jealously guarded treasures of the high end collector and devotee.

Luang Por Prohm Wat Chong Kae


Luang Por Prohm of Wat Chong Kae was one of the more prominently revered and sought after amulet Masters, means that between his true devotees and worshippers, and the Collector and Appreciation Societies, his amulets are far and few between to come by. He was one of the most highly revered Guru Monks of his Era, and his amulets are amongst the most highly preferred with Collectors in the Amulet Appreciation Society. Mostly, the amulets of Luang Por Prohm fetch elevated prices, and are not often seen outside of the high class collector's showcases.

His amulets are mostly hard to find these days, as they have been to the most part collected and kept in the private collections of aficionados and devotees of this Genre of Amulets, and can be considered a rare find to see any amulet of any edition from this Great Master.

Luang Phu Dee - Wat Pra Roop


Luang Phu Dee is a Very revered and Historically Famous Gaeji Ajarn of the Supannburi Province, with a large following of Devotees on a National, and International scale. His Patipata (Life's Practice) was that of a Pure and Humble Monk whose diligent effort was seen by the Devotees to be that of a True Bhikkhu worthy of Reverence, and an Arya Sangha who stands amongst the Greatest Names in the History of Thailand.

Use the Traditional Thai Buddhist Method for Bucha;

1. Chant Maha Namasakara (3 Times)

2. Chant the Trai Soranakom (3 Times)

3. Chant Kata Aaraatanaa Pra Krueang (3 Times)

Kata Maha Namasakara

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Trai Soranakom

Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Kata Aaraatana Pra Krueang

Puttang Aaraatanaanang

Tammang Aaraatanaanang

Sangkang Aaraatanaanang

Puttang Prasittimae

Tammang Prasittimae

Sangkang Prasittimae

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