A Powerful Gurunussati Type Amulet, the Sacred Roop Tai Ad Grajok ‘mirror press’ version Olden Days Photograph of, the Great Guru Master Luang Por Opasi, Legendary Miracle Monk of of Asrom Bang Mot released in the year 2507 BE.
Roop Tai (Photos) were and still are one of the most direct ways in which a Devotee can connect with and revere to receive blessings from a chosen Guru master, and are a highly favored type of Sacred Amulet with Thai Buddhist People. Original Photos blessed by the olden days masters are of course also very rare and original. This photograph is double sided (Ad Grajok), and features the image of Luang Por Opasi standing on a pedestal with his hands raised in prayer, during the Ngan Piti Song Nam Luang Por Opasi bathing ceremony of 2507 BE at Asrom Bang Mot.
Roop Tai (Photos) were and still are one of the most direct ways in which a Devotee can connect with and revere to receive blessings from a chosen Guru master, and are a highly favored type of Sacred Amulet with Thai Buddhist People. Original Photos blessed by the olden days masters are of course also very rare and original.
Luang Por Opasi was born in 2441 BE, in Nakorn Sri Tammarat, but was taken and placed in charge of the Sangkaracha at the Royal Temple of Wat Bowornives in Bangkok, where he remained studying and was finally ordained as a full Bhikkhu, in 2461 BE at the age of 20, at Wat Bovornives.
He was ordained by the Sangkaracha Monk himself, as his Upachaya (Ordaining Officer). He studied Pali and Dhamma to reach the academic level of Prayoke 5, and then turned to study and practice Wicha Akom (Buddha Magic and Sorcery). He continued on there to attain his completion of Dhamma Studies and develop all facets of his practice, and finally, after 20 years serving at Wat Bowornives, he decided to begin Tudong Solitary Forest Wandering.
He spent the next 20 years wandering and learning Wicha with various Guru Masters throughout this time. One of the masters he spent the most time with to absorb the methods of empowerment and formulas, was Luang Por Gop, of Wat Khao Sariga in Nakorn Nayok. He spent a long time with this Master in order to develop the special abilities of Dtecho Kasin (Fire Kasina), and to stare at the flames and meditate to vanquish the restless mind, and to overcome material attachment.
Part of this practice, was to burn any possessions or material offerings given in the fire, and to watch them burn, until the Kilesa (selfish instinct and desires and attachments) cease to arise within the heart. After mastering his own heart, he returned to Wat Bowornives. But after some time, with his practice of burning all thing he was given, except the four requisites of food, medicine, clothing and lodging necessities, began to cause devotees to begin to travel from far and wide to pay reverence to Luang Por Opasi at Wat Bowornives, and this seemed unfitting to Luang Por Opasi, who did not wish to attract attention
Below; front cover of Amulets of LP Opasi Encyclopaedic Catalog
So he decided it was time to leave Wat Bowornives, and travel on Tudong to go stay at Bang Mot, but this was to no avail, because the devotees just followed after him to Bang Mot, and slowly but surely he was receiving many devotees again. The local folk of Bang Mot had also become very faifhtful devotees of Luang Por Opasi, and had built a small Samnak Songk (name of a Buddhist Forest Ashram before it becomes officially a registered temple) for Luang Por to reside in permanently.
From then on, Luang Por remained at Asrom Bang Mot, and developed it into a fully fledged temple, with his fold of devotees ranging from the poorest farmer, to the richest noble, all of whome came to give alms and watch those gifts which were not of the 4 requisites be burned in Luang Por Opasi’s fire. Everybody who came to have material possessions burned in the fire, would experience great wealthy fortunes thereafter, and the legend of Luang Por Opasi’s Powers began to circulate.
Luang Por Opasi was also very famous for his ability to appear in more than one place at the same time, and be seen by witnesses in both places. There is a Legend of a visit to India where Luang Por Opasi was supposed to appear, and he sent his two apprentice monks to travel ahead, saying he would appear there later.
In 2499 BE (1955), LP Opasi and two of his disciples where invited to a Buddhist gathering in India to be held from October 28. LP Opasi called to his two disciples to leave before him and that he would join them later. He also told them that he will not be on the spot before October 31 and to warn the organizers of his delay and the date of its arrival. October 31 many of his disciples went to the airport to wish LP Opasi a happy voyage, but it did not come, a few days later the death of LP Opasi was announced.
In fact, in the evening, LP Opasi warned his monks that he was going to remain in meditation several days and to not disturb him under any circumstance, then he went in his Kuti. He stayed there until a anxious monk decides to go and see whether LP Opasi were well or not, he enters the Kuti to find LP Opasi in a state having all the aspect of death.
During this time, in India, the two disciples of LP Opasi attended the Buddhist gathering in company of LP Opasi. Luang Por Opasi spoke with many other Buddhists dignitaries and gave even a state education in front of several hundreds of people, even photos of this occasion has being taken. LP Opasi said goodbye to its two disciples, and told them that he was going to return to Thailand only by separate means of transport.
When they arrived the disciples had a hard time believing the news of LP Opasis Passing Away, everyone believed that they had become insane when they said to have spent the last days in his company… Only the testimony of several other monks present and the photographs in India of LP Opasi proved the veracity of their incredible history.
Each year the coffin of LP Opasi is opened, his body has not decomposed and his finger nails and hair is cut. This is a common thing regarding monks that have become enlightened, The body will not decompose or if the body is burned the bones will turn to stone or diamond.
(extra info: The great master of Sak Yant Luang Por Phern (Wat Bang Pra) was a student of Luang Por Opasi)
Luang Por Opasi Kata for Chanting;
Ithisukhathoe Arahang Puttoe Namoe Puttaaya Bpatawee Kongkaa Phrapoom Taewaa Khamaamihang
Chin Aathan Yoni Mae Nuea Horm Fang Ploi Gold Takrut Pim Jumbo Luang Por Pina
The last of three extremely rare and precious Jumbo Size real 'Chin Aaathan Yoni' Necromantic Vulva Charms which we acquired from the owner, an old devotee of Luang Por Pina, who stated there was a donation of Human Yoni of which only a handful were made. The Sacred Vulva is empowered with an Orange Ploi Sek Gemstone Insert, filled with Prai Powders and Gold Takrut. A very Early Era Yoni Mae Nuea Horm amulet, made from a real Hoeng Prai Yoni (Vulva), and filled with Powerful Prai Oil Imbued Powders, Corpse Cords, and Gold Takrut from Luang Por Pina, of Wat Sanom Lao (Wat Ta Geuy).
This model is Pim Jumbo size, measuring 8.5 Cm Length x 5 Cm Width x 2 Cm Thickness (not including casing). True High Maha Sanaeh Necromancy at its Finest from the great Master of such a great number of Powerful Necromantic Charms, such as the Daw Nai Pon Nai Pan Lucky Star, Paya Tae Krua, Somdej Hlang Sangkajjai, Yoni Mae Nuea Horm, Palad Khik Hua Chamot, and Duang Ta Aathan Shiva Eye amulets.
Free EMS Express Registered Airmail Shipping Worldwide is included with this amulet. The Yoni Aathan Sorcerous Vulva Charm, was created by Luang Por Pina in his ubiquitous manner and contains his highly secret formulas of Muan Sarn powders, known to be extremely necromantic in nature, and long-term use over decades by devotees has proved his amulets to be among those which have true power to cause noticeable results. One gold takrut is inserted into the rear face, with one Ploi Sek Maha Pokasap Gemstone inserted into the clitoris area of the Vulva on the front face.
Luang Por Pina was inimitable in the sense, that he created amulets that were unlike those from any other Master. His amulets were both extremely rich in Powerful Muan Sarn Magickal Powders, and are full of Sorcerous Power and Deep Symbolic Meaning.
Below; Special Pong Wised Powders and gold Takrut with gold leaf are inserted into the rear face of the Yoni Mae Nuea Horm
The Yoni Aathan is one of Luang Por's most popular and famous amulets, because of the great success people have had with its powerful Maha Sanaeh Effect. To find one of this type is perhaps the rarest of all Yoni Aathan that one could wish to obtain in one's possession, so rare is it.
There are many stories from Devotees, where both men and women have successfully used it, and experienced such ease of seduction that other women would actually approach and ask to sleep with the wearer of the amulet. Luang Por Pina's Sorcerous Powders are Legendary, and their powerful effect is attributed to the belief in Luang Por Pina's attainment of 4 of the 6 Abhinyā Supernatural Powers.
Those who seek true power of Maha Sanaeh Magic, would do no better than to try out the power of such an amulet as the Yoni Aathan of Luang Por Pina. As far as rarity and collectorship value is concerned, it goes without saying, that the days where an amulet from Luang Por Pina could be found with ease, are long gone, and that it is indeed a stroke of luck (and also of course due to our hard work scouring the country for any remaining exhibits to present to you), to be able to find any at all in circulation.
The Yoni Aathan is full of Sacred Prai Necromantic and Elemental Powders, which are a secret formula of Luang Por Pina that no person truly knows the formula in its entirety. Another aspect of what makes Luang Por Pina's amulets inimitable and gives them a certain future of pricelessness, is the fact that the secret formulas of Muan Sarn Powders has not been passed on in its entirety to any apprentice. There are apprentices who continue the tradition with some of his Wicha, but none of them posses his secret formulas for all Wicha, Sacred Ingredients, and all Amulets.
There will be hence, no more follow ups to this lineage Mastery as far as the Sacred Powders of Great Power are concerned, and his Legacy has passed away with him in this sense. This ensures the integrity and future immensely increased value of these already ultra rare amulets.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion. It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk).
There are many stories of Miraculous Events occurring through his amulets. Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Luang Por Pina was very famous for his Palad Khik Hua Chamot, Sacred Powder two sided Buddha Amulets, and his Daw Nai Pan and Mae Nuea Horm Lucky Star Amulets. His Daw Nai Pan, is legendary and has a very deep meaning to it, which we recommend learning about; If you listen to the three quarter of an hour talk and explanation of the Sacred Daw Nai Pan, along with a short Biography of Luang Por Pina, recounted and narrated by Amulet Expert Ajarn Spencer Littlewood in the below Podcast.
In the podcast, You will be amazed to learn about the very deep meanings contained within the Daw Aathan Hnun Duang (Daw Nai Pan) Lucky Star amulets of Luang Por Pina, and for those of you who are devoted Buddhists and Practitioners of Dhamma, you will feel incredibly inspired to apply the meanings found in the amulet to your Buddhist practice of Dhamma, Meditation and Vipassana.
For indeed, understanding the Buddhist meanings within the amulets, is the highest level of Bucha, making the amulet a powerful tool not only to increase your Fortunes and Improve your Karma in a worldly sense, but can be used as a contemplative focal point of self transformation and empowerment of manifest Buddhist Kammathana Meditative Practice. It points to the path towards enlightenment, and can assist you in walking the path, if this is your intention, and leads far above and beyond simple worldly desires.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times, before chanting the special Kata for Luang Por Pina Bpiyataro;
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa.
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya