A Powerful Gurunussati Type Amulet, the Sacred Roop Tai Ad Grajok ‘mirror press’ version Olden Days Photograph of, the Great Guru Master Luang Por Opasi, Legendary Miracle Monk of of Asrom Bang Mot released in the year 2507 BE.

Roop Tai (Photos) were and still are one of the most direct ways in which a Devotee can connect with and revere to receive blessings from a chosen Guru master, and are a highly favored type of Sacred Amulet with Thai Buddhist People. Original Photos blessed by the olden days masters are of course also very rare and original. This photograph is double sided (Ad Grajok), and features the image of Luang Por Opasi standing on a pedestal with his hands raised in prayer, during the Ngan Piti Song Nam Luang Por Opasi bathing ceremony of 2507 BE at Asrom Bang Mot.

Roop Tai (Photos) were and still are one of the most direct ways in which a Devotee can connect with and revere to receive blessings from a chosen Guru master, and are a highly favored type of Sacred Amulet with Thai Buddhist People. Original Photos blessed by the olden days masters are of course also very rare and original.

Luang Por Opasi was born in 2441 BE, in Nakorn Sri Tammarat, but was taken and placed in charge of the Sangkaracha at the Royal Temple of Wat Bowornives in Bangkok, where he remained studying and was finally ordained as a full Bhikkhu, in 2461 BE at the age of 20, at Wat Bovornives.

He was ordained by the Sangkaracha Monk himself, as his Upachaya (Ordaining Officer). He studied Pali and Dhamma to reach the academic level of Prayoke 5, and then turned to study and practice Wicha Akom (Buddha Magic and Sorcery). He continued on there to attain his completion of Dhamma Studies and develop all facets of his practice, and finally, after 20 years serving at Wat Bowornives, he decided to begin Tudong Solitary Forest Wandering.

He spent the next 20 years wandering and learning Wicha with various Guru Masters throughout this time. One of the masters he spent the most time with to absorb the methods of empowerment and formulas, was Luang Por Gop, of Wat Khao Sariga in Nakorn Nayok. He spent a long time with this Master in order to develop the special abilities of Dtecho Kasin (Fire Kasina), and to stare at the flames and meditate to vanquish the restless mind, and to overcome material attachment.

Part of this practice, was to burn any possessions or material offerings given in the fire, and to watch them burn, until the Kilesa (selfish instinct and desires and attachments) cease to arise within the heart. After mastering his own heart, he returned to Wat Bowornives. But after some time, with his practice of burning all thing he was given, except the four requisites of food, medicine, clothing and lodging necessities, began to cause devotees to begin to travel from far and wide to pay reverence to Luang Por Opasi at Wat Bowornives, and this seemed unfitting to Luang Por Opasi, who did not wish to attract attention

Below; front cover of Amulets of LP Opasi Encyclopaedic Catalog

Amulets of LP Opasi Encyclopaedic Catalog

So he decided it was time to leave Wat Bowornives, and travel on Tudong to go stay at Bang Mot, but this was to no avail, because the devotees just followed after him to Bang Mot, and slowly but surely he was receiving many devotees again. The local folk of Bang Mot had also become very faifhtful devotees of Luang Por Opasi, and had built a small Samnak Songk (name of a Buddhist Forest Ashram before it becomes officially a registered temple) for Luang Por to reside in permanently.

From then on, Luang Por remained at Asrom Bang Mot, and developed it into a fully fledged temple, with his fold of devotees ranging from the poorest farmer, to the richest noble, all of whome came to give alms and watch those gifts which were not of the 4 requisites be burned in Luang Por Opasi’s fire. Everybody who came to have material possessions burned in the fire, would experience great wealthy fortunes thereafter, and the legend of Luang Por Opasi’s Powers began to circulate.

Luang Por Opasi was also very famous for his ability to appear in more than one place at the same time, and be seen by witnesses in both places. There is a Legend of a visit to India where Luang Por Opasi was supposed to appear, and he sent his two apprentice monks to travel ahead, saying he would appear there later.

In 2499 BE (1955), LP Opasi and two of his disciples where invited to a Buddhist gathering in India to be held from October 28. LP Opasi called to his two disciples to leave before him and that he would join them later. He also told them that he will not be on the spot before October 31 and to warn the organizers of his delay and the date of its arrival. October 31 many of his disciples went to the airport to wish LP Opasi a happy voyage, but it did not come, a few days later the death of LP Opasi was announced.

In fact, in the evening, LP Opasi warned his monks that he was going to remain in meditation several days and to not disturb him under any circumstance, then he went in his Kuti. He stayed there until a anxious monk decides to go and see whether LP Opasi were well or not, he enters the Kuti to find LP Opasi in a state having all the aspect of death.

During this time, in India, the two disciples of LP Opasi attended the Buddhist gathering in company of LP Opasi. Luang Por Opasi spoke with many other Buddhists dignitaries and gave even a state education in front of several hundreds of people, even photos of this occasion has being taken. LP Opasi said goodbye to its two disciples, and told them that he was going to return to Thailand only by separate means of transport.

Luang Por Opasi Mendicant Monk

When they arrived the disciples had a hard time believing the news of LP Opasis Passing Away, everyone believed that they had become insane when they said to have spent the last days in his company… Only the testimony of several other monks present and the photographs in India of LP Opasi proved the veracity of their incredible history.

 

Each year the coffin of LP Opasi is opened, his body has not decomposed and his finger nails and hair is cut. This is a common thing regarding monks that have become enlightened, The body will not decompose or if the body is burned the bones will turn to stone or diamond.

(extra info: The great master of Sak Yant Luang Por Phern (Wat Bang Pra) was a student of Luang Por Opasi)

Luang Por Opasi Kata for Chanting;

Ithisukhathoe Arahang Puttoe Namoe Puttaaya Bpatawee Kongkaa Phrapoom Taewaa Khamaamihang

Pra Somdej Pim Yai Fang Ploi Sek Hlang Yant Noon Nuea Pong Asupa 10 Gemstones Luang Por Pina Free Silver Casing & EMS

SKU 03877
$449 U.S.
In stock
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Product Details

Pra Somdej Pim Yai Fang Ploi Sek Maha Pokasap Votive Tablet, Hlang Yant Noon (Sacred Convex Yantra on Rear Face) Nuea Pong Asupa 10 Gemstone Inserts. This amulet is a mid Era Edition Amulet from Luang Por Pina Biyataro. This Pra Somdej amulet from Luang Por Pina, of Wat Sanom Lao, is one of Luang Por Pina's rarer amulets, and an unusual model to encounter, in this Ongk Kroo version with ten Ploi Sek Maha Pokasap wealth attracting Gems.

Free EMS Registered Airmail Shipping Worldwide is included with this amulet, along with the offer of free Silver Plated Enamelled Casing. This amulet was made at Wat Sanom Lao, where he distributed the amulets to his Devotees and those who came to make Merits at the Temple This amulet is famous for its power to increase Protection against all forms of Black Magic, and to Improve one's lucky fortunes, Mercy Charm, and Maha Sanaeh Seductive Influence.

This edition was made using Muan Sarn containing Nuea Pong Wan and Nuea Pong Asupa Necromantic substances to attract treasures and wealth (Maha Pokasap - Maha Lap). Sacred Yantra Powders for Klaew Klaad evasive protection magic are also embedded within the Muan Sarn.

Embedded with sacred Ploi Sek Maha Pokasap Gems, each empowered with the corresponding Buddhist Kammathana Iinvocations aligned to their sequence of attributed meanings and powers of transformation.


Luang Por Pina's Sorcerous Powders are Legendary, and their powerful effect is attributed to the belief in Luang Por Pina's attainment of 4 of the 6 Abhinyā Supernatural Powers. The amulet is said to help to know things before they happen (good to evade danger and to know which bets to make), and to fulfill wishes. Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion. It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseech-ed and prayed to for wish fulfilment (Sarapat Neuk).

One of many of Luang Por Pina's hand pressed 'Krueang Rang' that were made in a multitude of different forms, which are almost undocumented in official catalogues due to their immense rarity and small numbers, which results in them being very difficult to catalogue them all. Luang Por Pina was inimitable in the sense, that he created amulets that were unlike those from any other Master. His amulets were both extremely rich in Powerful Muan Sarn Magickal Powders, and are full of Sorcerous Power and Deep Symbolic Meaning.

There are many stories of Miraculous Events occurring through his amulets. Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.

But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.

Kata Luang Por Pina

Light 5 sticks of Incense, and chant the Maha Namasakara 3 times, before chanting the special Kata for Luang Por Pina Bpiyataro;

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa.

Then chant the Kata for Luang Por Pina (3 times);

Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi

Kata Pluk Khong (Call the power within the amulet)

Puttang Gandtang Saranang Haa

Puttang Gandtang Saranang Hae

Puttaaa Namo Ya


Kata for Chanting Bucha to the Pra Somdej Amulet

Puttang Aaaraatanaanang

Tammang Aaaraatanaanang

Sangkang Aaaraatanaanang

Puttang Prasittime

Tammang Prasittime Prasittime

Sangkang Prasittime

Always say; ‘Namo Tassa Pakawato Arahato Sammaaa Samputtassa’ first, three times before making any Kata for amulets.

Here is another alternative Kata which can also be used for any kind of Somdej amulet;

Bpudtagaa Mo Sape Bpudtang Tanagaa Mo Lape Tanang Idti Gaye Yaaya Tewaanang Biyadtang Sudtawaa

Chant three times; make this practice regularly, and Metta Mahaniyom will enter into your life. You can make prayer water also with the amulet if you soak it in the bowl as you chant, then use the water to spray on your head or your clothes, wares you wish to sell etc.

A truly powerful amulet for those wishing both success in their attainments, for successful profession, promotion as well as immensely powerful protection agains evil spirits, Mara demons and evil entities. The amulet endows the wearer with invincibility and protects from all dangers and illnesses. An auspicious aquisition to keep in the family for future generations, to be passed down to your childrens childrens children as a sacred and auspicious inheritance. One of our truly recommended sacred Buddhist amulets of the Masterpiece category.

Pure Buddhanussati (remembrance of Buddha), this is a wonderful amulet for True Buddhists seeking blessings and protection, and an extremely rare and Sacred item for Devotees of the Grand Master Luang Por Pina. There are many stories from Devotees, where both men and women have successfully used amulets of Luang Por Pina, and experienced great success with rapid results. Luang Por Pina's Sorcerous Powders are Legendary, and their powerful effect is attributed to the belief in Luang Por Pina's attainment of 4 of the 6 Abhinyā Supernatural Powers.

The amulet is for Prosperity, Promotion, Status Increase, Auspicious Karma, and to Deal with all Obstacles and Evil Forces, Ghosts, Demons, Curses, and Inauspicious Karmic Effects. Examination of the Muan Sarn within the amulet reveals a very rich and sacred composition of his Necromantic Pong Asupa, Secret formula powders and sacred woods, herbs and Wan pollens. The ancient method nof hand molding and pressing from the hand of LP Pina himself, shows the small number of amulets made for this edition of Sacred Buddhist amulet.

Luang Por Pina was most famous for his Palad Khik Hua Chamot, Sacred Powder two sided Buddha Amulets, and his Daw Nai Pan/Mae Nuea Horm Lucky Star Amulets. His Daw Nai Pan is legendary and has a very deep meaning to it, which we recommend learning about;

If you listen to the three quarter of an hour talk and explanation of the Sacred Daw Nai Pan, along with a short Biography of Luang Por Pina, recounted and narrated by Ajarn Spencer Littlewood in the below Podcast at bottom of page.

In the podcast, You will be amazed to learn about the very deep meanings contained within the Daw Aathan Hnun Duang (Daw Nai Pan) Lucky Star amulets of Luang Por Pina, and for those of you who are devoted Buddhists and Practitioners of Dhamma, you will feel incredibly inspired to apply the meanings found in the amulet to your Buddhist practice of Dhamma, Meditation and Vipassana.


For indeed, understanding the Buddhist meanings within the amulets, is the highest level of Bucha, making the amulet a powerful tool not only to increase your Fortunes and Improve your Karma in a worldly sense, but can be used as a contemplative focal point of self transformation and empowerment of manifest Buddhist Kammathana Meditative Practice. It points to the path towards enlightenment, and can assist you in walking the path, if this is your intention, and leads far above and beyond simple worldly desires.


As far as rarity and collectorship value is concerned, it goes without saying, that the days where an amulet from Luang Por Pina could be found with ease, are long gone, and that it is indeed a stroke of luck (and also of course due to our hard work scouring the country for any remaining exhibits to present to you), to be able to find any at all in circulation. The amulets of LP Pina are full of Sacred Prai Necromantic and Elemental Powders, which are a secret formula of Luang Por Pina that no person truly knows the formula in its entirety. Another aspect of what makes Luang Por Pina's amulets inimitable and gives them a certain future of pricelessness, is the fact that the secret formulas of Muan Sarn Powders has not been passed on in its entirety to any apprentice.

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