A Powerful Gurunussati Type Amulet, the Sacred Roop Tai Ad Grajok ‘mirror press’ version Olden Days Photograph of, the Great Guru Master Luang Por Opasi, Legendary Miracle Monk of of Asrom Bang Mot released in the year 2507 BE.
Roop Tai (Photos) were and still are one of the most direct ways in which a Devotee can connect with and revere to receive blessings from a chosen Guru master, and are a highly favored type of Sacred Amulet with Thai Buddhist People. Original Photos blessed by the olden days masters are of course also very rare and original. This photograph is double sided (Ad Grajok), and features the image of Luang Por Opasi standing on a pedestal with his hands raised in prayer, during the Ngan Piti Song Nam Luang Por Opasi bathing ceremony of 2507 BE at Asrom Bang Mot.
Roop Tai (Photos) were and still are one of the most direct ways in which a Devotee can connect with and revere to receive blessings from a chosen Guru master, and are a highly favored type of Sacred Amulet with Thai Buddhist People. Original Photos blessed by the olden days masters are of course also very rare and original.
Luang Por Opasi was born in 2441 BE, in Nakorn Sri Tammarat, but was taken and placed in charge of the Sangkaracha at the Royal Temple of Wat Bowornives in Bangkok, where he remained studying and was finally ordained as a full Bhikkhu, in 2461 BE at the age of 20, at Wat Bovornives.
He was ordained by the Sangkaracha Monk himself, as his Upachaya (Ordaining Officer). He studied Pali and Dhamma to reach the academic level of Prayoke 5, and then turned to study and practice Wicha Akom (Buddha Magic and Sorcery). He continued on there to attain his completion of Dhamma Studies and develop all facets of his practice, and finally, after 20 years serving at Wat Bowornives, he decided to begin Tudong Solitary Forest Wandering.
He spent the next 20 years wandering and learning Wicha with various Guru Masters throughout this time. One of the masters he spent the most time with to absorb the methods of empowerment and formulas, was Luang Por Gop, of Wat Khao Sariga in Nakorn Nayok. He spent a long time with this Master in order to develop the special abilities of Dtecho Kasin (Fire Kasina), and to stare at the flames and meditate to vanquish the restless mind, and to overcome material attachment.
Part of this practice, was to burn any possessions or material offerings given in the fire, and to watch them burn, until the Kilesa (selfish instinct and desires and attachments) cease to arise within the heart. After mastering his own heart, he returned to Wat Bowornives. But after some time, with his practice of burning all thing he was given, except the four requisites of food, medicine, clothing and lodging necessities, began to cause devotees to begin to travel from far and wide to pay reverence to Luang Por Opasi at Wat Bowornives, and this seemed unfitting to Luang Por Opasi, who did not wish to attract attention
Below; front cover of Amulets of LP Opasi Encyclopaedic Catalog
So he decided it was time to leave Wat Bowornives, and travel on Tudong to go stay at Bang Mot, but this was to no avail, because the devotees just followed after him to Bang Mot, and slowly but surely he was receiving many devotees again. The local folk of Bang Mot had also become very faifhtful devotees of Luang Por Opasi, and had built a small Samnak Songk (name of a Buddhist Forest Ashram before it becomes officially a registered temple) for Luang Por to reside in permanently.
From then on, Luang Por remained at Asrom Bang Mot, and developed it into a fully fledged temple, with his fold of devotees ranging from the poorest farmer, to the richest noble, all of whome came to give alms and watch those gifts which were not of the 4 requisites be burned in Luang Por Opasi’s fire. Everybody who came to have material possessions burned in the fire, would experience great wealthy fortunes thereafter, and the legend of Luang Por Opasi’s Powers began to circulate.
Luang Por Opasi was also very famous for his ability to appear in more than one place at the same time, and be seen by witnesses in both places. There is a Legend of a visit to India where Luang Por Opasi was supposed to appear, and he sent his two apprentice monks to travel ahead, saying he would appear there later.
In 2499 BE (1955), LP Opasi and two of his disciples where invited to a Buddhist gathering in India to be held from October 28. LP Opasi called to his two disciples to leave before him and that he would join them later. He also told them that he will not be on the spot before October 31 and to warn the organizers of his delay and the date of its arrival. October 31 many of his disciples went to the airport to wish LP Opasi a happy voyage, but it did not come, a few days later the death of LP Opasi was announced.
In fact, in the evening, LP Opasi warned his monks that he was going to remain in meditation several days and to not disturb him under any circumstance, then he went in his Kuti. He stayed there until a anxious monk decides to go and see whether LP Opasi were well or not, he enters the Kuti to find LP Opasi in a state having all the aspect of death.
During this time, in India, the two disciples of LP Opasi attended the Buddhist gathering in company of LP Opasi. Luang Por Opasi spoke with many other Buddhists dignitaries and gave even a state education in front of several hundreds of people, even photos of this occasion has being taken. LP Opasi said goodbye to its two disciples, and told them that he was going to return to Thailand only by separate means of transport.
When they arrived the disciples had a hard time believing the news of LP Opasis Passing Away, everyone believed that they had become insane when they said to have spent the last days in his company… Only the testimony of several other monks present and the photographs in India of LP Opasi proved the veracity of their incredible history.
Each year the coffin of LP Opasi is opened, his body has not decomposed and his finger nails and hair is cut. This is a common thing regarding monks that have become enlightened, The body will not decompose or if the body is burned the bones will turn to stone or diamond.
(extra info: The great master of Sak Yant Luang Por Phern (Wat Bang Pra) was a student of Luang Por Opasi)
Luang Por Opasi Kata for Chanting;
Ithisukhathoe Arahang Puttoe Namoe Puttaaya Bpatawee Kongkaa Phrapoom Taewaa Khamaamihang
Prakam 108 Nuea Pong Lek Nam Pi 2543 BE 5 Blessing Ceremonies Luang Phu Hmun Wat Ban Jan Only 999 Made
Prakam 108 Saksit Sacred Rosary with beads made from Magical Lek Nam Pi (Lek Lai Related elemental) and Wan 108, and laquer coated, from the Great Luang Phu Hmun Tidtasilo of Wat Ban Jan. Released in the 105th anniversary 'Roi Ha Pi' birthday edition of Luang Phu Hmun in 2543 BE. The rosaries were made in 2543 BE and placed for blessing in the same Buddha Abhiseka Ceremony held for the 'Jaroen Lap' edition (105th Birthday Edition), with not only Luang Phu Hmun present to perform empowerment and blessings, but also a number of other Great Master Monks. Only 999 Rosaries were made.
The first blessing ceremony on 27th February 2543 BE was held at Wat Pha Nong Lom, which was held during the Piti Te Tong Roop Lor Pra Roop Muean casting ritual held for the forging of the LP Hmun Bucha altar statues and Loi Ongk statuettes, which were released in 9 and 5 inches wide base versions, and in portable 'Roop Lor Kreung Seek', which are also seen attached to the Khan Nam Mont holy water bowl of Luang Phu Hmun. This ceremony also blessed the famous Pra Pid Ta Yant Yung amulets, and the whole series was empowered by Luang Phu Hmun presidinig over the other Monks who came to chant.
The second empowerment and blessing was held inside the Uposatha Shrineroom at Wat Sutat, on the 16th March of 2543 BE, with Luang Phu Samai, 101 year old Master Monk and Abbot of Wat Po Yen in Petchaboon, Luang Por Pian, of Wat grern Gathin in Lopburi, Luang Phu Lui, of Wat Rachyota, Luang Por Phon, of Wat None Tong in Lopburi, Luang Phu Jan of Wat Nang Noo, Luang Por Sinchai of Wat Po Yen, and Luang Por Thanom of the Kana 2 Sangha Branch of Wat Sutat.
The third blessing ceremony was held during the Sao Ha 5th Lunar Saturday Edition Buddha Abhiseka at Wat Pha Nong Lom on 8th April 2543 BE, with LP Hmun presiding over the ceremony, and accompanied by Luang Phu Thong 102 year old Monk and abbot of Wat Sra Mondon in Ayuttaya, Luang Por Samai of Wat Po Yen, Luang Por In of Wat Ban Dan (first apprentice to Luang Por Ia), and the Great Legendary Luang Phu Suang, who performed powerful Kasin Fai fire Kasina empowerment.
The 4th Blessing was performed at Wat Sap Lam Yai on 9th April 2543 BE with full Buddha Abhiseka ceremony, and then Luang Phu Hmun performed the magical rituals of Sek Dtang Taat, Hnun Taat, and Chak Yant, with full vocation and ceremonial accuracy.
The 5th and final empowerment was performed on Sunday 30th April 2543 BE at 09:19 a.m. within the Uposatha Shrineroom of the temple, with a large number of monks from around the country to assist Luang Phu with the final Buddha Abhiseka. The amulets of Luang Phu Hmun are extremely popular, for they are very well known for the power of Jaroen Lap Wealth Increment, and Lucky Fortunes, as well as for their Miraculous Protective Powers.
Free registered airmail shipping worldwide is offered, as is ubiquitous with all amulets in Ancient Amulet Store. the Rosary is not only a wearable amulet with blessings of the Great LP Hmun, along with the Magical effects of the Muan Sarn used for the rosary beads, but is also a usable roasry for pertforming chanting of Prayers, Mantras and Kata makes this kind of amulet also 'Gurunussati' (Mental Telepathic and Spiritual Connection and Remembrance / Mindfulness of the Guru).
Released in the 2543 BE 'Roi Ha Pi' 105th birthday edition of Luang Phu Hmun, This Blessed Rosary measures 28 inches total length in circumference. Luang Phu Hmun was a Maha Thaera Guru Monk of great age and who received Great reverence and Respect from the people of Tambon Jan for his Diligence and Purity in practicing the Vinaya as a Buddhist Monk.
His predictions and instructions for ceremonial empowerment of amulets after his physical death, have been followed to the letter since his passing, for he gave special instructions to inform as to when and how he would return with his spiritual presence to empower amulets posthumously. His Miracle Powers are Legendary, with so many stories of Miraculous events related to this Monk, who has seen the Reign of Five Kings in his Lifetime.
Luang Phu Hmun's amulets are now very hard to come across.His amulets are becoming very rare, and prices have risen constantly since his passing, snapped up by the inner circle of devotees and collectors, who know about the attainments of this Monk, and that there are severe reasons to believe that he may have been an Arahant. His amulets are eminent members in the annals of the Classics.
Kam Ārātanā Buchā Luang Phu Hmun Tidtasīlō
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Luang Phu Hmun Tidtasīlō Ma A U Luang Phu Hmun Tidtasīlō U A Ma
Kata Bucha Luang Phu Hmun
Dtua Gū Lūk Pra Putta Ongk Krū Sit Tudong Ong Āj Mai Bpramāt Krū Pob Roi Gom Dū Jer Krū Grāb Hwai
The Kata is available as a download MP4 after purchase from the files section of your account
The word 'Hmun' means to turn and increase (revolve). Luang Phu Hmun always foretold that those who Bucha his amulets, would turn their luck and fortunes around, and increase their Business Success. He also foretold that those who Bucha his amulets will be protected from 'Dtaay Hoeng (premature deadly accidents), and that the Devas will Protect the wearer of his amulets.
The number of accounts of people who have had miraculous experiences with amulets of LP Hmun are uncountable, which is part of what has made his pantheon such a highly regarded Master-Class status pantheon, despite being from the late 20th century, and not as old as many of the great masters who are seen as his equal.
Bucha to Luang Phu Hmun should be performed on a Thursday, and should include offerings of; 16 Incense stick, 2 candles (lit), white flowers, or one puang malai garland. Hmak Plū Betel-Areca Nut with chewing paste (5 or 16 portions), a glass of sweet drink such as fizzy drinks, one roasted catfish, some rice or sticky rice, or fermented rice, or even steamed rice pudding.