A Powerful Gurunussati Type Amulet, the Sacred Roop Tai Ad Grajok ‘mirror press’ version Olden Days Photograph of, the Great Guru Master Luang Por Opasi, Legendary Miracle Monk of of Asrom Bang Mot released in the year 2507 BE.
Roop Tai (Photos) were and still are one of the most direct ways in which a Devotee can connect with and revere to receive blessings from a chosen Guru master, and are a highly favored type of Sacred Amulet with Thai Buddhist People. Original Photos blessed by the olden days masters are of course also very rare and original. This photograph is double sided (Ad Grajok), and features the image of Luang Por Opasi standing on a pedestal with his hands raised in prayer, during the Ngan Piti Song Nam Luang Por Opasi bathing ceremony of 2507 BE at Asrom Bang Mot.
Roop Tai (Photos) were and still are one of the most direct ways in which a Devotee can connect with and revere to receive blessings from a chosen Guru master, and are a highly favored type of Sacred Amulet with Thai Buddhist People. Original Photos blessed by the olden days masters are of course also very rare and original.
Luang Por Opasi was born in 2441 BE, in Nakorn Sri Tammarat, but was taken and placed in charge of the Sangkaracha at the Royal Temple of Wat Bowornives in Bangkok, where he remained studying and was finally ordained as a full Bhikkhu, in 2461 BE at the age of 20, at Wat Bovornives.
He was ordained by the Sangkaracha Monk himself, as his Upachaya (Ordaining Officer). He studied Pali and Dhamma to reach the academic level of Prayoke 5, and then turned to study and practice Wicha Akom (Buddha Magic and Sorcery). He continued on there to attain his completion of Dhamma Studies and develop all facets of his practice, and finally, after 20 years serving at Wat Bowornives, he decided to begin Tudong Solitary Forest Wandering.
He spent the next 20 years wandering and learning Wicha with various Guru Masters throughout this time. One of the masters he spent the most time with to absorb the methods of empowerment and formulas, was Luang Por Gop, of Wat Khao Sariga in Nakorn Nayok. He spent a long time with this Master in order to develop the special abilities of Dtecho Kasin (Fire Kasina), and to stare at the flames and meditate to vanquish the restless mind, and to overcome material attachment.
Part of this practice, was to burn any possessions or material offerings given in the fire, and to watch them burn, until the Kilesa (selfish instinct and desires and attachments) cease to arise within the heart. After mastering his own heart, he returned to Wat Bowornives. But after some time, with his practice of burning all thing he was given, except the four requisites of food, medicine, clothing and lodging necessities, began to cause devotees to begin to travel from far and wide to pay reverence to Luang Por Opasi at Wat Bowornives, and this seemed unfitting to Luang Por Opasi, who did not wish to attract attention
Below; front cover of Amulets of LP Opasi Encyclopaedic Catalog
So he decided it was time to leave Wat Bowornives, and travel on Tudong to go stay at Bang Mot, but this was to no avail, because the devotees just followed after him to Bang Mot, and slowly but surely he was receiving many devotees again. The local folk of Bang Mot had also become very faifhtful devotees of Luang Por Opasi, and had built a small Samnak Songk (name of a Buddhist Forest Ashram before it becomes officially a registered temple) for Luang Por to reside in permanently.
From then on, Luang Por remained at Asrom Bang Mot, and developed it into a fully fledged temple, with his fold of devotees ranging from the poorest farmer, to the richest noble, all of whome came to give alms and watch those gifts which were not of the 4 requisites be burned in Luang Por Opasi’s fire. Everybody who came to have material possessions burned in the fire, would experience great wealthy fortunes thereafter, and the legend of Luang Por Opasi’s Powers began to circulate.
Luang Por Opasi was also very famous for his ability to appear in more than one place at the same time, and be seen by witnesses in both places. There is a Legend of a visit to India where Luang Por Opasi was supposed to appear, and he sent his two apprentice monks to travel ahead, saying he would appear there later.
In 2499 BE (1955), LP Opasi and two of his disciples where invited to a Buddhist gathering in India to be held from October 28. LP Opasi called to his two disciples to leave before him and that he would join them later. He also told them that he will not be on the spot before October 31 and to warn the organizers of his delay and the date of its arrival. October 31 many of his disciples went to the airport to wish LP Opasi a happy voyage, but it did not come, a few days later the death of LP Opasi was announced.
In fact, in the evening, LP Opasi warned his monks that he was going to remain in meditation several days and to not disturb him under any circumstance, then he went in his Kuti. He stayed there until a anxious monk decides to go and see whether LP Opasi were well or not, he enters the Kuti to find LP Opasi in a state having all the aspect of death.
During this time, in India, the two disciples of LP Opasi attended the Buddhist gathering in company of LP Opasi. Luang Por Opasi spoke with many other Buddhists dignitaries and gave even a state education in front of several hundreds of people, even photos of this occasion has being taken. LP Opasi said goodbye to its two disciples, and told them that he was going to return to Thailand only by separate means of transport.
When they arrived the disciples had a hard time believing the news of LP Opasis Passing Away, everyone believed that they had become insane when they said to have spent the last days in his company… Only the testimony of several other monks present and the photographs in India of LP Opasi proved the veracity of their incredible history.
Each year the coffin of LP Opasi is opened, his body has not decomposed and his finger nails and hair is cut. This is a common thing regarding monks that have become enlightened, The body will not decompose or if the body is burned the bones will turn to stone or diamond.
(extra info: The great master of Sak Yant Luang Por Phern (Wat Bang Pra) was a student of Luang Por Opasi)
Luang Por Opasi Kata for Chanting;
Ithisukhathoe Arahang Puttoe Namoe Puttaaya Bpatawee Kongkaa Phrapoom Taewaa Khamaamihang
Praput Chin Dtakua Fang Khiaw Hmaa Pha 2460 BE Leaden Buddha Amulet with Wolf Tooth Insert Luang Por Dam Wat Kuti
A seldom seen Large Pim Yai version (3 x 2 Cm) of Luang Por Dam's Extremely Rare and Highly Prized Khmer Alchemical amulet, the Pra Pim Pra Put Nuea Chin Dtakua Fang Khiaw Hmaa Pha, Leaden Buddha Amulet with Magic Spell and Visible Wolf's Tooth Insert.
Free Registered Airmail Shipping Worldwide is included with this amulet. The Pra Pim Pra Put Dtakua Fang Khiaw Hmaa Pha, was one of a variety of different Pim (models), which Luang Por Dam created by taking already pre-existing designs from other great temples and masters, and using them to make these amulets. Created by forging them with alchemical metallurgy into leaden statuettes, which the filled with the insertion of a magic spell in Sacred Khom Agkhara on a piece of parchment paper, and wolf's canine tooth.
Luang Por Dam was an olden days Khmer Sorceror Monk who stayed at Wat Kuti in the Pre Modern Era. He is said to have been of the same Generation and approximate age of the Great Luang Phu Suk of Wat Pak Klong Makham Tao, and lived long ago. Nobody has ever been able to compile a full biography of this monk, whose Khmer past is obscured from history.
Luang Por Dam made his amulets in his own inimitable way with his own particular metho, which came from his Khmer Sorcery Wicha. He was able to manipulate alchemical metals and to 'riak parort', which means 'to call alchemical mercury'.
He would make the amulets by bthe alchemical method of using Incantations and meditative prowess to call the mercury to flow to him and guide them into the casting molds with magical spell-casting.
Apart from being famous for Kong Grapan Chadtri Klaew Klaad and 'Gan Sadtw Pit Raay' (protect against poisonous beasts), the amulets of Luang Por Dam are known for their power to erase Black Magick. It is said that if a house is cursed, or there are any sorcerous magical spells influencing the house, to walk in with one of Luang Por Dam's amulets will dispel the curse or Black Magick Immediately, dispersing it and banishing it.
In those olden times, as Luang Por Dam would make amulets for the devotees at the temple, he became famous from many stories of miraculous lifesaving events connected with his amulets. Ranging from people being attacked by bandits and shot at at point blank range, but the guns would not fire, to surviving deadly accidents in the face of certain death.
But his amulets also then became famous outside of his locality and to spread around the provinces, because of Rice!
Luang Por Dam's temple needed rice, and Luang Por Dam would also have to go to Sara Buri township often to get rice for the temple, and would take his amulets to exchange with the market farmers for rice.
In the beginning, not many people took much notice, but he would exchange one amulet for a cart of rice with some traders. But after some time, there were some devotees who payed reverence and gave alms to Luang Por Dam, and received an amulet as a gift from him for their kindness.
The devotees took the amulet and hung it up against a tree to test it with a revolver, by shooting at it, but however they tried, the gun would not shoot when pointed at the amulet.
The amulets of Luang Por Dam of Wat Kuti are now extremely rare to encounter, and are highly renowned for their powerful Kong Grapan Chadtri, Maha Ud, Klaew Klaad and Gan Sadtw Pit Raay Powers.
His first edition came to be, because of the Thai devotees of the area hearing of Luang Por Dam being from the Khmer side of the border, and that he was a Tudong Forest Monk, so they came to ask him for a way to prevent the Black Magick spells which were being placed on them using Khmer Necromancy and Black Magick.
Luang Por Dam then made his first edition, using the wolf's teeth inserts, which are now so rare and famousl powerful, with Anti Black Magick and Kong Grapan Chadtri Maha Ud klk Protective Sorcery to keep his devotees safe and banish any evil curses they may have had afflicting them.
The wolfs teeth were obtained by Luang Por Dam, as he was wandering through the forests of the Khao Gaew Jungle, and he came upon the scene of a pile of skeletons of wolves, and a couple of tiger skeletons, all in one area.
He concluded that the wolves must have died in their struggle with the tigers, but that the wolves, despite being much smaller, were as brave and fearless and just as much a fierce hunter as the much larger tiger himself.
He took the teeth and empowered them throughout his Tudong wandering times with Maha Amnaj, Maha Ud, Klaew Klaad and Kong Grapan Chadtri Magic, for later use, in these amulets. He made the amulets in various models, including the Pra Put Buddha image, the Pra Pid Ta Pra Pim Pak Pao (single Pidta) up to the Pra Pid Ta Pim Haa Gler (5 sided Pidta), which is known in the present day as 'Pid Ta Piang Chompoo Haa Gler'.
Use the Traditional Thai Buddhist Method for Bucha;
1. Chant Maha Namasakara (3 Times)
2. Chant the Trai Soranakom (3 Times)
3. Chant Kata Aaraatanaa Pra Krueang (3 Times)
Kata Maha Namasakara
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Kata Aaraatana Pra Krueang