When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.
The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.
Below; Luang Por Am, of Wat Nong Grabork
Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.
Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.
It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.
The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.
After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.
Dtalab See Pheung Nam Man Prai Tang Glom Ud Kumarn Tong Luang Por Te Wat Sam Ngam
An olden days Dtalab See Pheung lid of Nam Man Prai Ud Kumarn Tong sacred Prai Oil Waxy Potion with Kumarn Tong Loi Onk Statuette inserted, from deceased Olden Days All-Time World Master of the Kumarn Tong, Luang Por Te, of Wat Sam Ngam.
LP Te is renowned for having created one of the most classic and powerful Kumarn Tong of all time, the Kumarn Tong of Luang Por Te are classed as the original and authentic powerful Kumarn Tong of the last Century, and given top status above all others. His Nam Man Prai was also highly revered but much rarer to find, making this combinationof See Pheung, with Kumarn Tong, an essential rarity for collectors and devotees of the powerful amulets of of LP Te.
Luang Por Te, was the creator of the famous Kumarn Tong effigies which his apprentice now continues the lineage of at Wat sam Ngam. LP Te was an Immensely famous and able Gaeji Master Guru Monk whose equanimity and magic power is legendary around the world.
His Kumarn Tong statues and other amulets are worshipped by devotees from all continents on the planet, and the large number of people who claim to have had overturning success after making Bucha to his amulets is a further proof of the effectivity of his amulets and of his ability to empower them properly.
Wadtumongkol by LP Te;
LP Te would make amulets in various manners using different methods, mostly during the Second World War. Every single edition or type of amulet he made was the cause of miraculous events, which resulted in every single edition receiving immense acclaim, and eternal fame in the annals of Thai Buddhist Amulet and Occultist History.
He never really focused much on finding artists or developing any kind of fine Buddhist art out of the amulet design, rather focused entirely on the empowerment and gave little importance, or at least second place, to the elegance of design or features of his amulets.
He was intensely aiming for the highest concentration of Puttakun Power for people to have some portable form of protection to carry with them. Most of his amulets were made from 'Nuea Din Aathan' (magical earths and powders), which he had collected and mixed, namely earths from;
7 Salt Licks or Marshes, 7 cemeteries, crab earth balls, and other powerful pieces of the Earth goddess that have witnessed ir are inhabited by magical forces. On the rear face of all his amulets, his name is always embossed 'Luang Por Te'.
The Dtugadtaa Tong;
LP Te's most famous creation of course is the Dtugadtaa Tong effigy (Kumarn Tong). He received the Wicha of making them from Luang Lung Daeng. He would sculpt them and bake them from clay made with magical earths, and distribute them to local devotees. So many people told stories of amazing improvements in income and household well-being after using his Dtagadtaa Tong that his story has become a Worldwide Phenomenon.
Luang Por Te passed away on the 25th December 2524 at the age of 80 years old, 6 months, 10 days. It was his 59th year of Ordination as a Bhikkhu. His remains are currently held on display for his Devotees to worship at the temple of Wat Sam Ngam.
Kata to call the Kumarn Tong (Kata Riak Gumarn Tong)
Aehi Kumaaro Aehi Kumaaree Aehi Rak Yom Aehi Prai Tong Bpiyang Ma Ma
Bpudt-Dtang Wasaayadti Aaragkhaana Bpajjayo
Rao Rak Yom Kumarn Tong Jong Maa Aehi Ma Ma
(Can be used for Rak Yom, Kumarn Tong, Prai Faed, Prai Tong)
Om Paniji Jaeruni Pantang Aehi Ma Ma
- When you go places or enter and leave buildings you should speak to the Kumarn in your heart to accompany you
- When you eat you should speak in your heart that the Kumarn should come to eat with you. Make a separate offering do not give from your own plate.
- The Kumarn will call friends. customers and riches to you, lovers and admirers, and will chase away enemies and protect you and your household and family.
- When bringing the Kumarn into the home for the first time, you should tell the Kumarn that the people in the house are friends and that the Kumarn should accept and look after them too.
Kata for empowerment of Kumarn Tong
Aehi Gumaarang Udti Uni Na Ang Idti Putto
Kata for calling the Kumarn to eat
Jadturapuudtaanang Ahang Waayang Ammahaara Kumaarang Kumarn Tong Maa Rap Pochanaa Aakajchaahi Dtiwadtabpo Aakajchaaya Maa Look Maa
Kata Pluk Kumarn Tong
Na Ma Pa Ta Gumaara Phuudti Bpadti Ruu Bpang Naama Dtae Laapo Namo Hoemi
(Chant 3 Times to Awaken the Kumarn)
Kata Perm Rit Kumarn Tong (Charge up Power)
Dtaadta Paya Bpudt-Dta Aehi Jidt-Dtang Bpiyang Ma Ma
Kata Atithaan Kumarn Tong (Ask for Wishes to be Granted)
(Maha Namasakara x 3 first)
Ja Pa Ga Sa Jid-Dta Mahaa Jidt-Dtang Bpiyang Ma Ma
Kata Gamgab Kumarn Tong (To Command the Kumarn on a Mission)
Gumaarang Bpadt Sandtang Plaay Yanaa Mahaa Su Wi Sae Tha Itti Rit Mutu Dtaanang Sud Suu Sang Mahaa Chanaa Dti
Kata Adtithaan Khor Lap
(Use to make wishes and ask for Lucky Blessings, or to win the Hearts of Others).
Aehi Jidt-Dtang Jidt-Dta Pantang Pakinimae Jidt-Dtang Pantang Bpiyang Ma Ma
(hold the amulet between palms and in praying position between the eyebrows, chant three times and blow onto the amulet, making your wish).
Kata Kumarn Tong Prai Faed (Kumarn Tong Twins M/F)
Om Kumaaro Kumaarang Kumaarii Kumarn Tong Phlaeng Rit Hai Choke Hai Laap Kaa Khaay Gam Rai Dii Ma – A - U Om Kumarii Kumarn Tong Jong Phlaeng Rit Maa Chuay Dua Therd Aehi Jidt-Dtang Bpiyang Ma Ma Maa Ma Maa Maa Aehi Aehi Om Na Mo Put Taa Ya Ja Pa Ga Sa Ma – A – U Na Ma Pa Ta