When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.
The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.
Below; Luang Por Am, of Wat Nong Grabork
Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.
Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.
It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.
The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.
After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.
Hwaen Block Meed Run Sam 2532 BE Dtok Yant Code Na Luang Phu Doo Wat Sakae
Hwaen Block Meed Run sam 3rd Edition magic Ring in Nuea Loha Pasom, released in the year 2532 BE, from the Great Luang Phu Doo of Wat Sakae. This third edition Hwaen Block Meed was made in Gold (108 made), silver (3000 made) and Loha Pasom (10,000 made - 5000 in Brass base and 5000 in Copper base). The ring measures 2 Cm inner Diameter and will fit most ring fingers or little finger, and if a small hand possibly the middle finger
This third edition is recognisable for the Code Na stamp on the inner surface of the ring. The very first edition of Hwaen Block Meed was made in 2523 BE with the Thai Numeral 1 stamped on the inner side (๑), and were only made in silver (56 made) and Loha Pasom (2000 made).
The second edition of Hwaen Block Meed were made in 2529 BE with only 500 in silver and 300 rings in Nuea Loha Pasom made in the second edition. Luang Phu Doo made a total of 16 different editions of sacred rings, three of the editions being Hwaen Block Meed smooth surface style, all the others
The rings were commissioned by Luang Por Hlarb of Wat Sakae with Luang Phu Doo performing empowerments, and were the third time ever that the Hwaen Blcok Meed being Hwaen Pra Put See Liam four sided (square ring head) Buddha rings, with the exception of the tenth 2531 BE edition and the 16th and final 2533 BE editions being the Hwaen Pra Pratan Porn Buddha Blessing ring.
List of editions of magic rings of Wat Sakae
1 Hwaen Pra Put 4 Liam 2519 BE - 4 made in Tong Kae (Gypsy Gold), 216 made in silver
2 Hwaen Pra Put 4 Liam 2522 BE - 32 made in Tong Kae (Gypsy Gold), 432 made in silver, and 2200 rings made in Loha Pasom
3 Hwaen Block Meed Run Raek 1st Edition 2513 BE- 56 rings made in silver, and 2000 rings made in Nuea Loha Pasom
4 Hwaen Pra Put 4 Liam 2524 BE - 3 made in Tong Kae (Gypsy Gold), 1200 made in silver, and 5000 rings made in Nuea Loha Pasom
5 Hwaen Pra Put 4 Liam 2525 BE - 20 made in Tong Kae (Gypsy Gold), and 3000 rings made in silver
6 Hwaen Pra Put 4 Liam 2527 BE - 3000 rings made in silver
7 Hwaen Block Meed Run Sorng 2nd Edition 2529 BE - 500 made in silver and 300 rings made in Nuea Loha Pasom
8 Hwaen Pra Put 4 Liam 2530 BE - 4000 rings made in silver
9 Hwaen Pra Put 4 Liam 2531 BE - 5000 made in silver
10 Hwaen Pra Put Pratan Porn 2531 BE - 400 made in silver and 3000 rings made in Nuea Loha Pasom
11 Hwaen Block Meed Run Sam 3rd Edition 2532 BE - 108 made in solid gold, 3000 made in silver, and 10,000 made in Nuea Loha Pasom (5000 in Brass based alchemical alloy and 5000 in copper based alchemical alloy)
12 Hwaen Pra Put 4 Liam 2532 BE - 5000 rings made in silver - 5000 riings made in silver
13 Hwaen Pra Put 4 Liam 2532 with Luang Por Kasem Khemago performing Blessings - 5000 riings made in silver
14 Hwaen Pra Put 4 Liam 2532 BE with Luang Phu Buddha performing blessings - 5000 riings made in silver
15 Hwaen Pra Put 4 Liam 2533 BE with Luang Por Kasem Khemago performing blessings - 108 made in solid gold, and 5000 rings made in silver
16 Hwaen Pra Put Pratan Porn 2533 BE with Luang Por Kasem Khemago performing blessings - 108 made in solid gold, 5000 made in silver and 32 rings made in Nuea Nak
Luang Phu Doo first began to make and distribute amulets, as a way to attract devotees to come and say prayers and learn how to practice Dhamma at the temple. Luang Phu Doo was known to not hand out amulets to his devotees easily, and would only hand out amulets to a devotee when they would show enough faith and effort to practice Meditation, after which he would hand the devotee an amulet, and teach them how to use it for Samadhi Bhavana (practice meditation) and 'Tam Nam Montr' (make Sacred Prayer Water), to heal illnesses with and to increase Auspicious Blessings.
Luang Phu Doo Ordained in 2468 at the age of 21 Years Old in the Uposadha of Wat Sakae in Tambon Tanū, Amper Utai, Pra Nakorn Sri Ayuttaya. His Upachaya Ordaining Officer was Luang Por Glan of Wat Prayatikaram, nd Luang Por Dae (Abbot of Wat Sakae), as his Pra Gammawājājarn. His pra Anusawanājarn was Luang Por Chay of Wat Klang Klong Sra Bua. He was given the Ordained Name of 'Prohmabanyo' (Wisdom of Brahma).
In his first year of Ordination, Luang Phu Doo studied the Pra Pariyatti Dhamma (Academic Concepts of Dhamma) at Wat Pradoo Song Tam (in those days it was known as 'Wat Pradoo Rong Tam). His teacher was Jao Khun Nueang (Luang Por Rod). Luang Phu Doo also practiced and developed his skill in Vipassana Kammathana practices with Luang Por Glan, and Luang Por Phao (an Adept Apprentice of Luang Por Glan).
Luang Phu also studied the Jatakas and the Dhammapada. Once he had become well studied in all these aspects of practice, he then went on to seek Wicha with other Masters. he travelled to learn under Guru masters of the Province of Supan Buri and of Sra Buri and other Provinces.
Luang Phu Doo was known to revere Luang Phu Tuad with Incredible Fervor, but it was also believed by many of Luang Phu Doo's most faithful devotees, that Luang Phu Doo was also a Manifestation of Luang Por Tuad himself, reborn on Earth to make further Merits.
Luang Phu Doo was close friends with many famous masters, but one strange thiing is that, although he never met the Arahant Luang Por Kasem Khemago of the Sussaan Trailaks in Lampang, he always stated himself to be a Devote Admirer of Him and a Student of his Teachings. Luang Por Kasem in turn, was also heard to have recommended his own Devotees to go and obtain of of Luang Phu Doo's Luang Por Tuad Perd Loke amulets.
Luang Phu Doo passed away on 17th January 2533 BE at the age of 85 Years and 8 Months Old, in his 65th year of Ordained Life. He left his degotees Devastated, and his Legacy is contined by his apprentice Masters who follow is footsteps, namely; Luang Ta Ma of Wat Tham Mueang Na, Kroo Ba Bun Chum, and Luang Por Dtiw of Wat Mani Chonlakhant.
Amongst Luang Phu Doo's most famous amulet editions, apart from the world famous and miraculous Luang Por Tuad Perd Loke, many other editions of Luang Por Tuad amulets have received ultimate acclaim.
The Pra Pruhnang is one of the more highly prized amulets of collectors and devotees of Luang Phu Doo, and is a veru difficult amulet to find in any circumstance, making such an acquisition an extremely eminent exhibit to posses within one's collection. Luang Phu Doo wold teach his devotees to use it for Immersion in Holy Water to chant into and make Prayer water for drinking (to heal) and to spray for Holy Water Blessings.
Kata Bucha Hwaen Luang Phu Doo
Chant the Maha Namasakara 3 times
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Then Chant the Kam Ārātanā Pra
Puttang Ārātanānang Garōmi, Tammang Ārātanānang Garōmi, Sangkang Ārātanānang Garōmi
Then place the ring on your finger twisting it to the right (clockwise), rotating around your finger 3 times;
The first rotation, chant
Puttang Saranang Kajchāmi
On the second rotation, chant;
Tammang Saranang Kajchāmi
On the third rotation, chant;
Sangkang Saranang Kajchāmi
All Luang Phu Doo's amulets are Sacred, and Revered, but if there is one amulet which Luang Phu would hand out to his devotees more than any other, it was the Pra Nuea Prohm 'Buddha over Brahma' amulet in pure powdery white Puttakun Powders (known as Nuea Pong Mani Radtana). His Hanuman and Khun Phaen and Luang Por Tuad amulets are also highly favoured, as are his many editions of magic rings, his lockets, and coins.