Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Hwaen Hua Na Bad Dtalord Nuea Tong Daeng Magic Ring With Sacred Na Yantra Spell Luang Por Phaew

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Hwaen Hua Na Bad Dtalord  Nuea Tong Daeng Magic Ring With Sacred Na Yantra Spell Luang Por Phaew 03654

A very well kept exhibit of the famously powerful Hua Hwaen Na Bad Dtalord Yuk Klang Mid Era Magic Ring using the Wicha Na Khao Ha of Luang Por Tong Sukh (Wat Tanode Luang), by Luang Por Phaew of Wat Tanode Luang. The Hwaen Hua Na Bad Dtalord, is a Magic Ring of Seductive Influence, Lucky Fortunes and Mercy Charm - The ring measures 2.2 Cm Inner Diameter, and is made from Nuea Tong Daeng Sacred Copper Alloy, with an Albaca Look Namo spell, with Sacred Na in Khom Agkhara inserted in the head of the ring.

Hwaen Hua Na Bad Dtalord Wicha Na Khao Ha was made in various sacred Alchemical Metal Alloys, this one being made from Nuea Tong Daeng Sacred Copper Alchemical Alloy with Na Agkhara Spell in Albaca, and Kata Khom Inscriptions on the sides from Luang Por Phaew of Wat Tanode Luang. One side of the ring has the Khom syllable 'PU', and the other side, the syllable 'TŌ' (PUTTO/BUDDHO).

This exhibit is 'Yuk Klang' meaning 'mid era' which is visible by the features and still radiant tone of the Sacred Copper alloy, which ichanges with the passage of time. The Hwaen Na Bad Dtalord is a Magical Ring of Metta Maha Niyom Maha Sanaeh and Maha Lap Power, to Entice and Entrap Admirers, Lovers and InduceMercifulness in the Hearts of those who approach. The ring is Empowered by Luang Por Phaew of Wat Tanode Luang, who was a Lineage Master and Inheritor of the Wicha of the Great Luang Por Tong Sukh (Wat Tanode Luang), who was his Kroo Ba Ajarn and Predecessor.

Luang Por Phaew learned all of the Wicha with Luang Por Tong Sukh, and was his assistant throughout until the passing of his Kroo Ba Ajarn. The amulets of Luang Por Phaew were made continuing the methods and style of Luang Por Tong Sukh, preserving the Wicha in Continuation. The Hwaen Hua Namo is also evidence of this, for indeed, Luang Por Tong Sukh introduced thiห amulet into the Wicha of Wat Tanode Luang, and Luang Por Phaew continued it.

The ring of Luang Por Phaew differs slightly in the outer and inner sides of the head, being slightly wider inscription. Also, Luang {or Tong Sukh's earlier version is not hollowed on the inner side, but is thick metal with smooth inner surface (the lettering on the sides of the ring are not visible on the inner surface, as is the case with Luang Por Phaew's version).

Luang Por Phaew's amulets are very rare, for he never made any large amounts, and is rarest of all amulets is his first and only ever Edition Guru Monk Coin from 2517 BE, which featured a simple image of Luang Por Phaew on the front face, and Sacred Na and Kata Khom Akom on the rear face.

The edition is notable for Luang Por Phaew's applied method of empowerment which used the 'sadet Glab' method of throwing the amulets into the ocean and calling them back of their own accord. It is said that when the amulets returned through the Mysterious Invocation, one coin was missing. The rumorous legend which arose from this, was that the Naga King of Bodhala had taken one for a memento as the amulets were travelling under the ocean in the slipstream.

Luang Por Phaew was Ordained with the Chāyā (Sangha Name) of Pra Kroo Pawanawacharopas, and was the Abbot of Wat Tanode Luang in Cha-Am, Petchburi. he was born at 7:00am, on the 16th of September 2474 BE, which was a Thursday of the third phase of the 8th Lunar Month in the Year of the Goat. Luang Por Phaew is one of the Highly revered Guru Monks of the Petchburi Province and his amulets are very far and few between to come by.

His Hwaen Hua Namo is a Classic and now very rare amulet indeed. Luang Por Phaew was Ordained at wat Tanode Luang in the year 2494 BE, with Luang Por Tong Sukh as his Upachaya Ordaining Officer. Luang Por Phaew began to study and practice Samatha Kammathāna practice and received the teachings of the Wicha Prung Ya Phaen Boran (Ancient Herbal Medicine) from Luang Por Tong Sukh, and applรed it to use in healing people of ilnesses and ailments.

In the year 2497, he gained his Batchelor's Degree in Dhamma Theory. Luang Por Phaew performed great services to maintain and develop the Temple of Wat Tanode Luang thruoughout his lifetime, such as the building of the Kuti, the Sala Bprian, and the restoration of the old Uposatha Shrineroom (Bote Maha Ud). He then began the building of the new Uposatha Shrine Room, due to the fact that the old one was very small and could not contain enough Monks as the temple grew and more monks came to stay.

Luang Por Phaew was the closest Looksit and direct apprentice to Luang Por Tong Sukh, who was the Abbot of Wat Tanode Luang before Luang Por Phaew, and his Upachaya, and Kroo Ba Ajarn. Luang Por Phaew became the next Abbot after the passing of Luang Por Tong Sukh, and inherited the complete Dtamra of Luang Por Tong Sukh's Wicha in its entirety.

But Luang Por Phaew was a very timid and quiet Monk who tried his best not to gain fame or stand out from the crowd, which resulted in him maintaining a certain boundary to his fame, which remained within the area of Cha-Am and Petchburi Province. But those Devotees of Petchburi, were conscious and reverent of his great abilities, even during the time when Luang Por Tong Sukh was still alive.

It was common knowledge that Luang Por Tong Sukh wold bestow the responsibility of amulet inscriptions and empowerment onto his Looksit Luang Por Phaew for his own editions, and let Luang Por Phaew assist and empower the amulets of Luang Por Tong Sukh, in almost every edition right up until Luang Por Tong Sukh passed away.

After the passing of Luang Por Tong Sukh, Luang Por Phaew thus continued the tradition in precisely the same style and manner as his predecessor, which eventually led to his Increased National Fame.

Luang Por Phaew Wat Tanode Luang

Luang Por Phaew Passed Away on the 18th of March 2538, at the age of 64 years Old. For this reason, his short trajectory resulted in his pantheon of amulets being smaller and much rarer than many other masters of the same calibre who led longer lives.

$120 U.S.
Temple:Wat Tanode Luang
Year of Issue:Mid Era
Maker of Amulet:Luang Por Phaew
Weight:8 Grams
Recommended Uses:Mercy Charm, Seductive Influence, Wealthy Fortunes, Popularity,, Business Charm
Size of Amulet:2.2 Cm Inner Diameter
Encasement Options Waterproof Casing (9) No Casing (0)
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