Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Khiaw Pra Pikanes Gae - Carved Tiger Tooth Ganesha 2.5 Inches - Dtamnak Dtak Sila Khao Or Circa 2490 BE

SKU 02974
$980 U.S.
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Product Details

This beautifully carved Ganesha God is made from a large Khiaw Suea (Tiger Tooth), and has been empowered in Ritual Ceremony at the Holy Cave of Khao or, by the Masters of Old, of the Dtamnak Dtak Sila Khao Or. Southern Academy of Sorcery.

The tooth is estimated to have been made in the final decade before 2500 BE, and is carved with extremely fine Artisanry, with highly detailed features. The tooth is carved into the image of the Elephant Headed God Ganesha (son of Shiva), remover of all obstacles, and bringer of success. Ganesha is standing holding his tusks.


The tooth is covered with small crevices along the length of the tooth, which is part of the aging process, along with the development of a golden Patina. Such crevices are also found in pieces of ivory tusk as they age, but this exhibit has other features which confirm it to be tiger tooth, despite its great similarity in surface appearance to ivory.

Two such features would be, that one of the crevices along the central part of the side of the tooth is the typical split which is so often seen running along the lateral part of tiger Fangs. The rounded point of the tooth also reveals the nature of the tooth to be of a tiger, as a second point of recognition. Blood stains are also visible on the surface Patina, which also reveals it to be the tooth of a carnivore.


The markings on the base of the tooth which shows the rounded (slightly oval) hole, and the 'tree-ring' like lines, also reveal the tooth to be that of a tiger. The tooth is hand carved with the image of Pra Pikanes (Ganesha), for removal of Obstacles, Success in one's Undertakings and Profession, Wealth and Promotion.

The Ganesha is carved in the style of the Southern Sri Vichai Era Traditional Artistic Style, in line with the tradition of the lineage Masters of the Dtamnak Dtak Sila Khao Or. This type of individual exhibit is an extremely rare item to encounter and is especially rare to find a carved tooth in this condition, with such exquisitely finely carved details, and artistic interpretation.


Ganesha or, as we say in Thai ‘Pra Pikanes’ is the Deity for removal of obstacles and attainment of success. Pra Pikanes has many different forms, with different meanings. he may have four, six, eight, twelve or even fourteen arms, but almost never two arms, this being a Tabu. Pra Pikanes may carry any of a number of 57 different Cosmic weapons or regalia in his hands.


Ganesha has many different Emanations and Postures, but the most Common Traditional Posture of Ganesha, is four armed with Whip Goad, Ritual Axe, an Om in the palm of raised hand, and Fruits as consumable offerings.

This Posture and combination induces not only the removal of obstacles and success, but also wealth and plentiful treasures and possessions and well being. The hand wielding an axe, is a symbol of the retrenchment of all desires, bearers of pain and suffering. With this axe Ganesha can both strike and repel obstacles. The goad restrains all inner and outer enemies.

Ganesha


Ganesha, has four arms, which symbolize his status as the universal ruler and establish his power over the four categories of beings – those who can live only in water, those who can live in water and on earth, those who can live only on earth and those who can fly in air.

Significance of four : It was God Ganesha who instituted the four castes and the four Vedas. One hymn in Sri Bhagavat Tattva , says: ‘In heaven, this child will establish the predominance over gods, on earth over men, in the nether world over anti-gods and serpents.

He causes the four ruling forces of the elements to move, for which he has four arms. You can use the Chants to Ganesha (Pikanes) to empower the amulet, and to beseech blessings, to attract, and improve your profession, charm, wealth, status.

Pray to Ganesha to remove any obstacle that may be preventing you from succeeding in your goals, be they amorous, financial, professional or social goals. Ganesha helps you in all these areas of life.

Pra Pikanes


Thai Kata for Chanting Daily to Pra Pikanes

Om Pikanesuan Sitti Bprasittimae Mahaa Laapo

Tudtiyambpi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo

Dtadtiyambi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo

Kata Pra Pikanes

Om Sri Kanesaya Namaha

Use when putting the amulet on and off each day, and as a short Kata when passing Holy Places with Images of Ganesha, or when during daily activities.


Kata Bucha Pra Pikanes (Thai Brahman Pali Adaptation)

Ongaarapintunaathang Ubp-Bpannang Prahm-Mano Ja Into Pikanesadto Mahaa Taewo Ahang Wantaa Mi Sappadtaa Sittigijjang Sittigammang Sittigaariyang Bprasitti Mae

Chant this 3, 5, 9 or 108 Times

Apart from wearing the amulet, you can use it as a ritual object to make prayer water (through immersion in the water bowl, and chanting with incense, flowers and offerings, preliminary prayers), or to place on a small tray on the altar and make offerings as a Bucha Deity.


Thai Kata for Chanting Daily to Pra Pikanes

Om Pikanesuan Sitti Bprasittimae Mahaa Laapo

Tudtiyambpi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo

Dtadtiyambi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo

Khiaw Pra Pikanes Gae - Tiger Tooth with Carved Ganesha


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