Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong

SKU 03794
$199 U.S.
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A beautifully hand carved miniature Look Kala Mai Mee Ta eyeless coconut careved Asura Deva God amulet, and one of the extreme rarities of the amulet pantheon from a highly preferred top master of Wicha Pra Rahu, Luang Por Pin, of Wat Srisa Tong, in Nakorn Pathom. There are many levels of detail found in the carved Kala Mai Mee Ta of Luang Por Pin, ranging from that of the simple village artisan, to the fine master craftsman.This exhibit is a Kot Kala Mai Mee Ta Phueak, minature self enclosed eyeless coconut shell, and is in very rare albinbo coconut shell.

The word 'Kot' means 'anomaly'. Eyeless Coconut is even more powerful than one eyed coconut in Thai Magical Belief System. The Albino Eyeless Kot Kala Mini Coconut Anomaly is of course considered perhaps the rarest of all Kot Kala.

This amulet comes (as do all) with free registered air parcel shipping worldwide, and a free gift. The Kot Kala amulet is exquisitely carved with Laoatian influenced Buddhist Art eminently visible with the triangular crown worn by Pra Rahu, and other fine details which show the carving was made by one of the Lao Ethnic Artisans who had moved since earlier generations to Nakorn Pathom, and blessed and inscribed with Agkhara by Luang Por Pin.

A rare Ritual Artifact for Wearing as an amulet, or a Mini Bucha for Altar Worship with the World Famous Wicha of Wat Srisa Tong, empowered with the Magic of the preceding Lineage Masters of Wat Srisa Tong; Luang Por Dto, Luang Por Dtrai, Luang Por Dtan, Luang Por Lee, Luang Por Tong, Luang Por Choi, and his Kroo Ba Ajarn Luang Por Noi before him.

The Look Kala Ta Diaw, and Kot Kala Mai Mee Ta and Pra Rahu Sema Glab amulets of Luang Por Pin are for Bucha to Pra Rahu Asura Deva of the Solar and Lunar Eclipse. Tjhis exhibit is carved by a top artisan of Wat Sri Sa Tong, and empowere in ceremony during the eclipses of sun and moon, in Bucha Ceremony at Wat Srisa Tong, with Luang Por Pin, presiding over the Blessing Ceremony.

Luang Por Pin was the Looksit Aek (first and roemost apprentice in Wicha), to the Great Luang Por Noi, previous abbot of Wat Srisa Tong, who bestowed the Wicha onwards to Luang Por Pin in its entirety. The Wicha Pra Rahu Kala Ta Diaw of Wat Srisa Tong is perhaps the most famous of all temples in Thailand, with its lineage of great Guru Master Sorceror-Monks who have practiced this Wicha in lineage transmission since ancient times.

Both Luang Por Noi, and Luang Por Pin enjoy top status for Pra Rahu Kala Ta Diaw amulets, as does the temple of Wat Srisa Tong itself. When we speak of the Pra Rahu Sema Glab amulet in carved coconut shell, one immediately comes to mind with the names of Luang Por Noi, and Luang Por Pin being synonymous.

If you feel that your Fate and Horoscope is not Auspicious, then it could be that Pra Rahu is interfering. You can solve this problem by making Bucha offerings to Pra Rahu every Wednesday;

Light 10 black incense sticks (‘Toop’ in Thai), and five types of black offerings (e.g. black sticky rice, black jelly grass drink, black semolina or sago pudding and the like).

12 repetitons of the Kata Bucha Pra Rahu are to be Chanted;

Idtipiso Pakawaa Pra Rahuu Sataewaa Samaa Winyaana Idtipiso Pakawaa Putta Sangmi

Below; Magazine from the 1980's showing an example of the Kot Kala of Luang Por Pin, which already carried a price of 8000 Thai Baht half a century ago (circa 280$)

Kata Surya Buppaa (to be chanted in the daylight)

Gusaedto Ma Ma Gusaedto-dto Laalaa Ma Ma Dtolaamo Tolaamo Ma Ma Tolaamo Ma Ma Tolaamodtang Haegudti Ma Ma Haegudti

Kata Jantra Bupaa (to be chanted in the night time)

Yadt-thadtang Ma Ma Dtangthaya Dtawadtang Mamadtang Wadtidtang Saegaa Ma Ma Gaasaegang Gaadtiyang Ma Ma.Gaadtiyang Ma Ma Yadtigaa

When you begin to Bucha Rahu Deity, you should make the first ever session in the evening of a Wednesday (any time from 7 pm onwards). After you have done this once, you can make Bucha in the daytime if you wish, but the first time you must include the food offerings of black foods as well as the black incense. The second time onwards, only the incense is necessary in the daytime, if it is a lot of trouble to get the food offerings.

The Pra Rahu Kala Ta Diaw of Luang Phu Noi and Luang Por Pin, are the most prestigious of all in the eyes of the Pra Niyom Collector Community, with the exception of the Great Lanna Master Kroo Ba Nanta of Wat Tung Man Dtai

The Rahu amulets of Wat Srisa Tong themselves were made by Artisans, who were devoted Looksit of Luang Por Noi, who were mostly immigrants from Vientiane, in Laos, who moved to Thailand during the early Ratanakosin Period of Thai History. Luang Por would then would distribute them back to the devotees for protection and Serm Duang (improve fate and destiny).

As the Lao artisans began to develop their skills and experience repeatedly carving the coconut shells, the design became ever more finely tuned and increasing in beauty, but due to the fact that there were a large number of artisans all making these carvings, the designs would be varied both in appearance of features, and in the quality and amount of detail.

Pra Rahu Statue at Wat Srisa Tong

Wat Srisa Tong

As the earthen foundations of the temple of Wat Srisa Tong were being dug for the building of the temple, a golden Buddha Head was discovered, and because of this, the Temple was first given the name 'Wat Hua Tong' which means 'Temple of the Golden Head'. The word 'Hua' means 'head' in colloquial Thai, but for referring to a Sacred Image of a Deity or a Buddha (or a Monk), the word 'Srisa', which also means 'Head', in high speech, is preferred. So the name was then changed later to 'Wat Srisa Tong'

The first Abbot of the temple was Luang Por Dto, who was one of the Laoatian people who had immigrated from Vientiane. Luang Por Dtrai developed the temple continually. The Lao people who built the temple had many artisan who knew that Luang Por Dtrai had powerful Wicha Akom and the sectrets of the Laoatian Wicha Pra Rahu Om Jantr, and so they carved Rahu Amulets from one eyed coconut shells using the traditional Lao Artistic style, to give to Luang Por Dtrai for empowerment.

Over the years, Wat Srisa Tong grew constantly throughout the lineage of Abbots, from a small temple into a large impressive temple over the years. After Luang Por Dtrai's passing, he was succeeded by the new Abbot, Luang Por Dtan, who was succeeded by Luang Por Lee, who was then succeeded by Luang Por Tong, after which came Luang Por Choi, and then cam the fifth Abbot, Luang Por Noi Kantachodto.

It was the second Abbot, Luang Por Lee, who inherited and continued the Wicha Pra Rahu Om Jantr in the Lao tradition from Luang Por Dtrai. Luang Por Noi was also one of the Lao People of Srisa Tong municipality in Nakorn Chaysri, who during his time as a Buddhist Monk before becoming Abbot, was practicing at Wat Srisa Tong, and learned the Wicha of Luang Por Dtrai from Luang Por Lee, and ascended later to become the next Master Adept.

This adepthood was supported by a strong foundation in the Wicha Pra Rahu Om Jantr from Luang Por Noi's Father, who was also a Laymaster of Lao Sorcery too, and who made carved Rahu amulets and empowered them.

So Luang Por Noi got to learn this Wicha from his Father from a very early age, and this made him the perfect apprentice for Luang Por Lee to pass on his Wicha of the Pra Rahu Om Jantr Kala Ta Diaw. Luang Por Noi brought the Wicha Pra Rahu Om Jantr Gae Kala Ta Diaw begun by Luang Por Dtrai, passed to him through Luang Por Lee, to World Fame, through his higher development of the artistic features of the artisanry and design of the carved coconut shell images.

Below; Luang Por Noi- Kroo Ba Ajarn of Luang Por Pin

Luang Por Noi Wat Srisa Tong

Luang Por Noi did this by raising a more stringent rule for the magical requirements in allowing only coconuts with one single eye to be used for the carving of the Rahu image. Luang Por Noi then passed on in turn all of his accumulated knowledge and prowess and the secrets of empowerment of the Pra Rahu Kala Ta Diaw, to Luang Por Pin. It is then with Luang Por Pin that the Wicha Pra Rahu Kala Ta Diaw was given to preserve and continue. Luang Por Pin then became the Master of the Wicha after the Passing of Luang Por Noi.

Below; Luang Por Pin

Luang Por Pin Wat Srisa Tong

The Wicha continued on with the next abbot Luang Por Manich, which also passed away now in 2559 BE. We await the appearance of the next Master of the Wicha Rahu of Wat Srisa Tong, and hope to find and present as many examples of the amulets of this lineage as we can over the coming years, to collect and admire.

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