Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Locket Roop Tai Somdej Dto Hlang Takrut Sam Kasat 2495 BE Luang Phu Nak

SKU 03424
$120 U.S.
Out of stock
Product Details

Sacred Miniature Locket with blessėd photo of Somdej Pra Puttajarn (Dto) Prohmrangsri, with triple 'Three Kings' Takrut spells in rear face from the 2495 BE edition blessed by the Great Luang Phu Nak, of Wat Rakang Kositaram The amulet is ). A Highly recommendable amulet for ladies or children, for its 'Pim Jiw' miniature size, measuring 2 x 1.4 Cm with its original temple-release casing

A very rare authentic Ancient and Sacred amulet from Luang Phu Nak, one of the Great Abbots of Wat Rakang Kositaram temple. The amulets of Luang Phu Nak are extremely sought after by both Thai Buddhists and Foreign Devotees alike, for the fact that Luang Phu Nak's sacred powder amulets were famous for having used more old Pra Somdej amulets from LP Dto Prohmrangsri than any other masters of Wat Rakang History.

This most exquisitely beautiful and sacred amulet is a highly recommendable amulet, for devotees who seek a top class amulet at a still affordable price. that is prestigious, sacred, and of high Pedigree. Luang Phu Nak is known to have released editions in the years 2485 - 2495, 2499, 2500, 2504, 2507 and 2509 BE and his final edition Sae Yid 7 Rorb of 2511 BE, as well as releasing editions at other temples.

These amulets are a perfect and best second choice to the amulets made by Somdej Dto Prohmrangsri which have now become either unavailable, or too expensive to even consider renting.

Then locket is highly suitable for devotees of Soomdej Pra Puttajarn Dto Prohmrangsri of Wat rakang, as well as devotees of Luang Phu Nak himself, for Serm Duang Karma Improvement, Buddhanussati, Gurunussati, Protection and Prosperity. Extremely Rare and Highly Sacred amulet to acquire any serious collector of the Pantheon of amulets of Luang Phu Nak, Somndej Dto, and the temple of Wat Rakang Kositaram

Luang Phu Nak's first edition of amulets was made in 2485 BE along with the Pra Somdej Song Taewada Ok Dtan, the Pra Somdej Sam Liam (triangle shape), and the Pra Somdej Dto Nang Borigam models. The Pra Somdej amulets made by Luang Phu Nak contained a massive quantity of crushed up Pra Somdej amulets made by Somdej Dto Prohmrangsri of Wat Rakang, which Luang Phu Nak had collected over the years, from Looksit who brought their broken amulets to return to the Temple, as well as a sackful he found in the roof of the Prayer Room ('Bote' in Thai). They are thus the second choice of those wishing to posess the magic of Pra Somdej Wat Rakang LP Dto Prohmrangsri.

Luang Phu Nak Wat Rakang Kositaram

Luang Phu Nak believed that the Pra Somdej amulets made by Somdej Dto had inimitable magical qualities and special power within the Muan Sarn (sacred powder used to make the amulets), and because of the meditative power of Somdej Dto who blessed them. Luang Phu Nak was during his time as abbot a very close accomplice in the making of amulets with a number of other great Masters of the time, including Luang Phu Hin (Wat Rakang), Luang Ta Pan (Wat Bang Khun Prohm), Jao Khun Tiang (who followed Luang Phu Nak as abbot of Wat Rakang), and the Great Luang Por Supoj of Wat Sutat

The front face of the locket has a black and white photographic image of Somdej Dto seated in meditation holding a rosary, encased in the original brass casing as released in the ceremony at the temple. The rear face has three Takrut spells for Protection, Prosperity, and Mercy Charm.

This Somdej Dto Locket was distributed to devotees during the ceremony as an auspicious memorial of the event to protect and help to prosper, and can be considered to be part of the pantheon of amulets which were released in small sizes for ladies and children being blessed by one of Thailands great Gaeji Ajarn, and being an authentic ancient Wat Rakang Amulet from one of its most famous abbots, with the image of the Grand Master of Wat Rakang, for devotees to Bucha and beseech blessings.

Luang Phu Nak's amulets are of great popularity because they are a great alternative to the original and extremely expensive Somdej Dto amulets, and are considered to be powerful and sacred through their use of the broken amulets and powders of Somdej Pra Puttajarn (Dto) Prohmrangsri, and of course the powerful blessings of Luang Phu Nak.

Luang Phu Nak Wat Rakang Kositaram

Kata Chinabanchorn

The Legend of the Chinabanchara Kata (Kata Chinabanchorn), begins when Somdej Dto Prohmrangsri traveled to Gampaeng Paetch to visit some relatives, and paid a visit to a very old temple there, by the name of Wat Sadet. There was a Chedi there with Buddha relics close by to the Bping river where an ancient Kampir (Grimoire) had been found. It was in Singhala and was found buried inside the Chedi Stupa, and Somdej Dto was given this Kampir to take with him, which he did, and placed it in his Guti at Wat Rakang.

you can see the synopsis to this Kata on Dharmathai Buddhism Portal

Long Version

Use the Traditional Thai Buddhist Method for Bucha;

1. Chant Maha Namasakara (3 Times)

2. Chant the Trai Soranakom (3 Times)

>3. Chant Kata Aaraatanaa Pra Krueang (3 Times)

Kata Maha Namasakara

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Trai Soranakom

Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Kata Aaraatana Pra Krueang

Puttang Aaraatanaanang

Tammang Aaraatanaanang

Sangkang Aaraatanaanang

Puttang Prasittimae

Tammang Prasittimae

Sangkang Prasittimae

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