Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Meet Daab Lek Dtid Jiworn Sacred Ritual Spirit Knife Thai Flag Cord Wrapped Hilt & Civara Monks Robe 6 Inches - Luang Por Tob

SKU 03457
$0 U.S.
Out of stock
1
Product Details

One of the rarer and hardly encountered ritual instruments of the great Luang Por Tob, of Wat Chon Daen (Wat Chang Phueak). the Meed Daab lek miniature sword for Ritual Magic, and Protection against Black Magic, performing blessings, inscriptions and making holy prayer water.

The Meed Daab was Made during the mid Era of Luang Por Tob's trajectory, between 2490 and 2500 BE, the Meed Daab is a powerful portable talismanic ritual instrument that serves as both an amulet for self protection and attraction of wealth and auspicious blessings, as well as a magical tool for sorcerers to perform ritual magic, make holy prayer water, bestow blessings (and for those of the dark arts, curses), as well as to exorcise or banish ghosts and demons, or to bind them to do your bidding.

Luang Por Tob Tamma Banyō, or, ‘Pra Kroo Pichit Pacharājarn, of Wat Chon Daen, also known as Wat Chang Phueak, or, ‘the Temple of the White Elephant’, in Pechaburn, was a Nationally and Internationally famous Gaeji Ajarn Buddhist Master, renowned for his merits in building important and highly required edifices for various Buddhist Temples and for the Sangha in general around the whole province of Petchaburn.

Luang Por Tob was born on third of March 2424 BE, and was the son of Mr Phueak Muang Dee, and Mrs Intr Muang Dee. His family were relatively comfortable and did not go without or suffer to any extent.

His parents gave him the name ’Tob’. When the young Tob reached the age of 16, he was taken to the temple of Wat Chang Phueak to place under the tutelage and care of Pra Ajarn Sī by his parents, to ordain as a Samanera Novice Monk. After his Ordination, Luang Por Tob studied the Dhamma Vinaya and Wityākom Occult Sciences to a highly advanced level.

In the year 2445 BE, he reached the age of 21, and was ordained as a fully fledged adult Bhikkhu in the Buddha Sasanā, at Wat Silāmōng. Pra Kroo Mueang was his Upachāya, and Pra Ajarn Parn as his Pra Gammawājājārn, and Pra Ajarn Si as his Pra Anusāwanājārn.

He was given the Ordained name of ’Tammabanyõ’, which means ‘He who has Great Knowledge in Dhamma’. After his ordination as a Bhikkhu, he traveled to practice Vipassanā Kammathān and Buddha Magic (Wityākom/Wicha) with Pra Ajarn Parn, and once more excelled to the point of reaching adept mastery of the various Wicha taught to him by Pra Ajarn Parn. After completing his studies of Wicha with Pra Ajarn Parn.

Luang Por Tob then went on Tudong forest wandering, to practice solitude and develop his Kammathāna practice. During the time he spent on Tudong, he met many great Masters, and learned their Magical Wicha.

During the times of Tudong, Luang Por Tob met and became very close friends with the great Luang Por Khien Tamma Ragkhidto, who was one of the Great Famous Masters of the Petchaburn Province in that Era. Luang Por Tob and Luang Por Khien became very close friends and companions.

Luang Por Tob, made merits building temples, Sala Bprian Dhamma Halls, Uposatha Shrine Rooms for temples in need, and restored many shrines, buildings and delapidated temple facilities scattered around the province.

He made countless merits both with worldly acts, and with the spiritual teachings of the Buddha-Dhamma, and the memory of his great deeds remains in the minds of the devotees to this day, and has passed into the living memory of the current generation of Devotees.


When Luang Por Tob went on Tudong to the municipality of Chon Daen, and stayed in the forest close to the locality, the local Buddhist Folk of Chon Daen came to pay reverence, and asked Luang Por Tob to build the temple of Wat pra Puttabat Khao Noi, which was at the time was only a small Samnak Songk Sangha station in the forest.

Luang Por Tob accepted and built Kuti Hut dormitories for the Monks, an Uposatha Shrine Room, a Sala Bprian, and improved the facilities of the temple, transforming it into a large and popular temple for the local community, which was then raised in official status from the status of ’Samnak Songk’ and registered as a ‘Wat’ (fully fledged Temple).

In the year 2490, Luang Por Tob was promoted in status to be awarded the status of Upachaya Monk (ordaining officer). In 2497 BE, he recieved the Royal decree of elevated status of ‘Pra Kroo Sanyabadtr. He was given the new name of Pra Kroo Wichit Pacharājārn

Luang Por Tob passed away on the 14th of March 2519 BE, on the fourth phase of the fourth lunar month, at the age of 95 years old, after 75 years of ordained life.

The current abbot of Wat Chang Phueak (Wat Chon Daen), Pra Kroo Wimol Pacharagij, who is a direct transmission lineage Looksit of Luang Por Tob, says that Luang Por Tob had given instructions before his death, that his body should not be cremated, because one day in the future, his body would become of use to the temple in some way.

So after his death, the Looksit of Luang Por Tob took his body, and placed it inside a glass coffin. The provincial offices then built a Roop Muean statue of Luang Por Tob, and a shrine area for its placement, so that Devotees could worship Luang Por Tob’s image and his Relics.

In the present Era, Wat Chang Phueak (Wat Chon Daen) is a place where Buddhists from around South-East Asia and the rest of the World come in Pilgramage and to sight-see. Hundreds and Thousands of devotees visit the temple every day to pay reverence to the relics of Luang Por Tob, and beseech his blessings. Luang Por Tob’s body has not deteriorated, and has calcified to become stone over the years, and remains in the same condition as it was when he was first placed into the glass coffin.

Each year, the temple performs a ritual to change his robes. The used robes which are removed, are cut up into pieces and given to the Devotees to use as articles of Faith, Good Fortune and Protection of the Blessings of Luang Por Tob.

The amulets of Luang Por Tob are amongst the most highly preferred of any master, with his Roop Lor Hnaa Farang, and the Rian Dode Rom Parachute coin, and Rian Paetch Rab coin being the most highly sought after amulets in his image, and his Takrut Tone spells being the most highly preferred of his Talismanic ‘Krueang Rang’ type amulets

Wadthumongkol - the Amulets of Luang Por Tob

As far as amulets are concerned, Luang Por Tob excelled in this Wicha, and created more than 200 different kinds of amulets during his trajectory as a Sorceror Monk, including Muan Sarn Sacred Powders amulets, Roop Lor Loi Ongk Statuettes, Takrut and other amulets. So many of his amulets have become world famous classics and highly renowned for their magical power. His famous Roop Lor Hnaa Farang, Roop Lor Hua Mai Kheed, and Roop Lor Awk Sir are immensely sought after by collectors and devotees of the amulet appreciation societies, and fetch very high prices these days.

Below; the biography of Luang Phu Khui (now deceased), first apprentice to Luang Por Tob, and inheritor of the Wicha Luang Por Tob, with lineage succession history


His charms and Talismans are legendary for their power of Kong Grapan Chadtri, Klaew Klaad, and Maha Ud Magic. His Takrut Tone Tak Daay Cord-Bound Yantra scroll spells are the most highly sought after amulets in the ’Sian Pra’ amulet collector societies, and carry heavy prices to them, and are immensely rare to find.

Save this product for later