Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Pha Yant Yaks Koo Bpraab Marn - Anti Black Magic Yantra Cloth - Luang Phu Ngoen Sorayo 2535 BE

SKU 02516
$49.99 U.S.
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Product Details

This sacred Yantra cloth is a Buddhist sacred geometry design, with spells inscribed all over in ancient Khmer. The Pha Yant features two Yaksa (Asura Demi Gods),who are standing as guardians to protect against Demons and ghosts.

this classic piece of predominantly Buddhist sacred geometry, was blessed at Wat Sapan in Chaynat Province. in the year of the monkey, 2535 BE (Buddhist Era), and given empowerment in solo from the great Luang Phu Ngoen Sorayo, of Wat Pra Puttabat  in Pijit Province.

The central area of the cloth design features the image of Luang Phu Noeng Sorayo, flanked by sacred Yant on all sides.

Pha Yant Luang Phu Noeng

Two Asura Deva Giants (Yaksa) are arranged below the image of the Great Master, representing Tosakiriwan and Tosakiritorn, two Yaksa Protectors of the Buddha-Dhamma who serve Taw Waes Suwan Lord of Wealth and of all Monsters Demons and Giants.

Time Buddhist sacred geometry

These two giants are often seen guarding the entrances to many Thai Buddhist temples including that of Wat Pra Kaew, the temple of the Emerald Buddha, at the Royal Palace.

Between the bases upon which these two deities are standing, is a sacred yantra design, the famous Yant Putsoorn, which involve the five Dhyani Buddhas.

Pha Yant Thai Buddhist Sacred Geometry

this monk was indeed a very great master who had the honour and also the ability to receive the requests of performing empowerment with some of history's greatest realized masters. For example, the great Luang Phu Doo of Wat Sakae. Luang Phu died in 2545 BE, & his funeral pyre was lit by her royal Highness, the Princess Somdej Pra Taep Radtana Racha Suda (สมเด็จพระเทพรัตนราชสุดาฯ).

Luang Phu  Ngoen funeral pyre being lit by the Royal Princes

Above; Luang Phu Ngoen's funeral pyre being lit by the Royal Princess in 2545 BE

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