Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Pra Pid Ta Ud Kring Kru Klong Takian Nork Pim 2460 BE Ancient Hiding Place Amulet Ayuttaya Period Wat Pradoo Song Tam

SKU 03260
$220 U.S.
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Product Details

Pra Kring Pim Pid Ta Kru Klong Takian Wat Pradoo Song Tam (Nork Pim) - A highly unusual and extremely rare Pra Pid Ta amulet, of which only very few ere found, and which are hardly documented, making them 'Nork Pim' (Unusual Models). The Pra Pid Ta is made from Nuea Din Pasom Pong Bailan, and possesses the classic features present within the Muan Sarn Sacred Powders of the Pra Dtragun Kru Klong Takian Pantheon of amulets of this Hiding Place find.

This Pra Nork Pim Unusual Rare Model has a Chanuan Kriing Bead which rattles when shaken, which is commonly found in many exhibits of Pra Kru Klong Takian amulets, and which is renowned for Kong Grapan Chadtri Klaew Klaad Invincibility and Protective Blessings, and Keeping Away Illnesses and Evil Spirits.


Story of the Pra Kru Klong Takian Amulet Find in Ayuttaya

In the time around the year 2460 BE, people digging around the banks of the Klong Takian canal began to find various kinds of amulets in the various temples of the municipality of Klong Takian, including Wat Klong Takian, Wat Pradoo Song Tam, Wat Koke, Wat Chang, Wat Pichai Each temple seems to have had certain Pim (models), which were particular to the temple, such as the Pra Pid Ta Pichai Kru Klong Takian, found at Wat Pradoo Song Tam.


The amulets were found in a large number of different forms, some in large numbers, other models in very small numbers, which are very rare to encounter, as well as some individual items which did not fit into any general classification (Nork Pim). Some amulets possess a Kring Bead within the amulets,some of which rattle when shaken.


The amulets were found made in Din Phao baked clay, and in Din Pasom Pong Bailan Sacred earths with Black Parchment Grimoire Soot. Some devotees say that this came from the ashes of funerals of Phii Dtaay Hoeng Prai Ghosts, who died on a Saturday and who were born on a Tuesday.

The most famous and highly esteemed of all the Pra Kru Klong Takian amulets, is the Pra Pid Ta Pichai of Wat Pradoo Song Tam, and the Pra Kring Klong Takian Pim Nakprok, of Wat Pradoo Song Tam. The Pra Pid Ta Pichai was found in one sided, two sided and even four sided models. The Pra Kring Klong Takian Prok Po was found in one and two sided models, The One sided models have a sacred Yantra Inscription on the rear face.

Wat Pradoo Song Tam, is an Ancient Temple of the Ayuttaya Era, which has always been a Revered Temple of the great Kings and Royal Personages of the Late Ayuttaya Era, and into the Ratanakosin Era. The amulets which were found in this temple enclave are honed in the architectural artistic style of the Northern Influence, such as the Pra Rod (Lampun), Pra Kong (Lampun), the Pra Ler, and the Pra Liang.


If we examine the various Pim, such as the Pra Prok Po Kring Klong Takian, we can see similarity to the Pra Kong Lampoon amulet, despite a higher arched outer shape, the actual Buddha image has the 'Met Khai Pla' rounded bobble style of Bodhi Leaves cascading over the Buddha, much like the artistic styling of the Pra Kong Lampoon, which is over 700 years Old. This reveals the Northern Lanna Influence on the design of the amulets, and also, through design, hints at the fact that this find of amulets, discovered in the year 2460 BE, is centuries old.


There is also a different belief in the origins of the Kru Klong Takian amulet find, which is the belief that Khrua Rod (Luang Phu Rod), the famous Master of Were-Tiger Transformations made the amulets. Luang Phu Rod was known to have been a part time resident of Wat Pradoo Song Tam in Olden Days, who traveled down on Tudong from the Northern Lanna Regions, to reside at Wat Pradoo Song Tam.

When Ayuttaya fell, Luang Phu Rod is said to have disappeared, until the situation improved, whereupon he returned to Wat Pradoo Song Tam, and remained until his passing. It is believed that Luang Phu Rod created the amulets. This group of believers are of the belief, that Luang Phu Rod created the amulets in the style of the Northern Tradition, to distribute to the soldiers who were fighting the Burmese Invaders, to bring them Kong Grapan Chadtri Klaew Klaad Maha Amnaj Magical Protection.


Whichever of these beliuefs is true, what is certain, is that the Pra Kru Klong Takian amulets, date from before the end of the Ayuttaya Period, and derive from a time when the most powerful Masters walked the forests and wildernesses of Thailand, and the most sacred Blessings, and Powerful Sorcery of that Era, is present within the amulets. One of the most famous and accepted pantheons of the Pra Kru Category of Pra Niyom master-Class amulets in History, and an Eminent Member of the Tamniab Pra Niyom of the Samakom Pra Krueang Thai appreciation societies.

Use the Traditional Thai Buddhist Method for Bucha;

1. Chant Maha Namasakara (3 Times)

2. Chant the Trai Soranakom (3 Times)

3. Chant Kata Aaraatanaa Pra Krueang (3 Times)

Kata Maha Namasakara

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Trai Soranakom

Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Kata Aaraatana Pra Krueang

Puttang Aaraatanaanang

Tammang Aaraatanaanang

Sangkang Aaraatanaanang

Puttang Prasittimae

Tammang Prasittimae

Sangkang Prasittimae

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