When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.
The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.
Below; Luang Por Am, of Wat Nong Grabork
Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.
Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.
It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.
The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.
After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.
Pra Roop Muean Ajarn Tong Tao Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree
Sacred Powder image of the Great Ajarn Tong Tao, Founder of the Khao Or Sorcery Lineage of Wat Khao Or, from Ajarn Chum Chai Kree made in 2511 BE. The amulet is covered with 'Kraap Nam Tale' seawater mildew stains. This is an especially preferred and desirable exhibit, due to the highly visible 'Kraap Nam Tale' mildew stains on it. Examples of this amulet which have visible signs of immersion in the sea, are categorised as 'Niyom' - (Preferred) - Guru Monk Amulet Of historical epic fame, by the Great Legendary Ajarn Chum Chai Kiree, in conjunction with his Ordained Accomplice in Sorcery and Buddha Magic; Pra Ajarn Kong, of Wat Ban Suan.
This example is made from Nuea Wan Sabu Luead (Red Bloodsoap Herb Powders), mixed with 200 other kinds of Sacred Herbs, and powders from broken amulets from 108 ancient Kru Hiding Place Burial Chambers. The Pra Roop Muean Ajarn Tong Tao Amulet is one of the most rare of all the amulets from Ajarn Chum Chai Kiree and Pra Ajarn Kong, along with the Pra Yord Khun Pol, Pra Nakprok Taep Nimit, Pra Khun Phaen Awk Seuk, and the Pra Kong Chai Chum amulets.
Pong Kru is powder from 108 different 'Gru' (or 'Kru' if you like - a Gru is a chedi or other secret burial place where monks and master amulet makers will hide the amulets, to be later found and distributed as objects of faith and continuation of the Buddha Sasana).
This sacred powder of 108 Gru was made by Ajarn Kong and famous Lay Master, Ajarn Chum Chay Kiree, which they had been empowering and chanting into since the war till the time they made the amulets. The powders included 500 types of sacred magical ingredients, including; Pong Ittijae, Pong Dtinisinghae, Pong Yant Bpatamang, Pong Yant Normo Pra Intr.
This amulet is highly recommended for Ladies due to its smaller size
Ajarn Chum, who was so very Adept in Khom Agkhara spells and the Sacred Geometry of Yant, made a three month ceremony of constructing a Yant (Piti Chak Yant). The Sangha then gave the special powder the Name 'Pra Pong Wised Kong Chay Chum' .
Sacred Yant is hand inscribed on the rear face of the amulet
Ajarn Tong Tao is the Boromajarn root Lineage Master of the world famous Khao Or magical tradition of South Thailand. This is said to have been the most powerful magical lineage of Masters in all Thailand, of all time. Especially in those days, the Lineage and the Samnak was one single Lineage, and extremely powerful.
These amulets were empowered and blessed during the famous Wat Tham Khao Ngern Sadej Glab Buddha Abhiseka and Taewa Abhiseka Ceremonies, which is one of the most revered, and famous ceremonies and editions of powerful amulets of all the ceremonies attended by Ajarn Kong and Ajarn Chum in that Era, including the Great 2483 BE Indochina War Edition.
One part of the ceremony that stands out is the immersion of the amulets in the river, and letting them drift away, and then, setting up a 'Sala Baram Piti' (a sort of small pedestal with a roof on high legs, above water level), which is dressed with white cloth.
Then Ajarn Chum would perform the incantations and prayers, to ask the Devas to bring the amulets back ('Sadej Glab', is high speech for high ranking persons or Deities, and means 'To travel back'). The amulets all returned back one by one with the streamflow, and came to rest at the Sala Baram Piti.
Ajarn Chum Chai Kiree often performed this method of empowerment in various parts of Thailand at various temples, and every time the amulets would return to their originator, or owner without a single piece missing. Sometimes the distance between the place the amulets were thrown in the river, and where they were recieved, was up to 30 Kilometers away.
The Buddha Abhiseka fiinal Blessing after Ajarn Chum Chai Kiree's Impressive Miraculous Empowerment, was performed with one of the largest assemblies of devotees of the various Khao Or Sorcery Lineage Temples of all Ceremonies, and is accepted that the Wat Tham Khao Ngern Sadej Glab Ceremony is of the most Sacred and Important of all Ceremonies performed by the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery.
Important Names Present Were; Pra Ajarn Nam (Wat Don Sala), Pra Ajarn Parn (Wat Khao Or), Luang Por Hmun (Wat Khao Daeng), Pra Kroo Palad Puang (Wat Prasat Nikorn, in Hlang Suan in Chumporn), Luang Por Tan Kloi (Wat Tham Khao Ngern in Chumporn), and of course Luang Por Kong, and Ajarn Chum Chai Kiree.
Below, famous ceremony and show of magic by Ajarn Chum
Below; Ajarn Chum, Khun Pantaraks Rachadej (creator of the Jatukam Ramathep amulet), and other masters performing amulet blessings and empowerments (We recommend to turn sound down because of loud volume in below clip)