Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Pra Ruang Rang Pern Chedi Jom 2515 - 2522 BE - Blessed LP To, LP Kasem, LP Hwaen, Luang Por Guay, KB Kam Saen, KB Chum, PT Nam + Ajarn Chum Chai Kiree

SKU 02806
$129 U.S.
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Pra Ruang Rang Pern Chedi Jom Dtua Mia 2515 BE Blessing at Wat Pratat Doi Sutep and 2522 BE Blessing at Wat Chumpol Nikayaram - Blessed LP To, LP Kasem, LP Hwaen, Luang Por Guay, KB Kam Saen, KB Chum, PT Nam + Ajarn Chum Chai Kiree

The amulet is made from Nuea Loha Saksit (Sacred Artifact and Yantra Foil Metals). Released in a great Buddha Ahiseka Ceremony of National Historic Importance, initiated by Her Majesty the Queen and Royal Princess, with Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery performing the Brahman Laymaster Invocation of the Devas,. The Ceremony was held at Wat Pratat Doi Sutep in Chiang Mai, in the year 2515 BE. The Amulets were Blessed in the Ceremony by 108 Master Monks from around the country.

Some of the most famous of those Masters, included; LP To (Wat Pradoo Chimplee), LP Kasem, LP Hwaen (Wat Doi Mae Ping), LP Guay (Wat Kositaram), Kroo Ba Chum (Wat Wang Mui), Kroo Ba Kam Saen (Wat Pha Don Moon), and Por Tan Ajarn Nam (Wat Don Sala). a second Ceremony was performed in 2522 BE at Wat Chumpol Nikayaram for this special edition through the Merits of Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery.

The Pra Ruang Pratat Chedi amulet is styled in the Periodic Artistic Style of Khmer Influence of the Lopburi Era, with the Buddha wearing a Khmer style Crown as seen by the Rulers of the Lopburi Era Kingdom. The Budda is wearing a fully wrapped Civara robe with immensely detailed regalia. The face of the Buddha is clearly of Khmer artistic influence, and highly defined in its details. The amulet is considered a masterpiece of Miniature Buddhist Art.

Pra Ruang Rang Pern Wat Doi Sutep 2515 BE empowered in an Important and Officially Documented Putta Pisek ceremony at Wat Doi Sutep, with the Great Honorable Presence of the Great Arahant Luang Por Kasem Khemago, to assist in the Empowerment. This is the 'Pim Prataat Chedi Jom Dtua Mia' (Indented relic Stupa - female), which is notable by the concave Chedi Stupa on the rear face, there was also another version with an protruding Chedi Stupa, known as 'Pim Prataat Chedi Noon Stua Phu' (raised Chedi Stupa - male). This amulet was one of a number which were taken by Ajarn Chum Chai Kiree after the ceremony, and enpowered further by Ajarn Chum for a period of another 7 Years. He then took the amulets and reblessed them once more in a Grand Buddha Abhiseka Ceremony with Master Monks at the temple of Wat Chumpol Nikayaram, in Ayuttaya, on the 7th July 2522 BE.

This edition is hence very special and rare, for the fact that it is not just the already amazingly Sacred 2515 BE Wat Pratat Doi Sutep Amulet, rather, has also been empowered by Ajarn Chum Chai Kiree for an extra 7 years, and then been Blessed once more with Great Master Monks at the temple of Wat Chumpol Nikayaram, to put the 'cream on the top of the cake'.


What more could a devotee of Buddhist Amulets look for, than an amulet of this calibre, with blessings and empowerments from the great Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, and Blessed in Puttapisek by some of the Era's Greatest Practitioners, including Luang Phu To (Wat Pradoo Chimplee), the Great Arahant Luang Por Kasem Khemago (Sussaan Trailaks in Lampang), Ajarn Nam Gaew Jantr, LP Hwaen (Sujino), Kroo Ba Chum Kroo Ba Kam Saen, and the inimitable Luang Por Guay, of Wat Kositaram?


The Devotees of All of these Great Masters both highly revere, and Seek this amulet extremely because of his Personal Involvement in the empowerment ceremony, and this in itself makes the amulet an ever rarer to find amulet. It is also a highly favored amulet with members of the Military, and the Police force, for its Kong Grapan Chadtri and Klaew Klaad, Serm Yos status increase, and Maha Amnaj Commanding Power to Influence Minions.

Amulets blessed by Luang Por Guay are now becoming so rare and ever increasing in price, that any editions which he was involved with are becoming highly sought after. The presence of Luang Por Kasem is in itself another factor which makes this amulet a highly faith instilling Buddhist Artifact, in addition, the Powerful Magic of Luang Phu To of Wat Pradoo Chimplee being bestowed upon this All Time Eternal Classic Buddhist Amulet, makes it Undoubtably a Best Choice for any and every Buddhist. The Devotees of the Lanna Olden Days Masters Kroo Ba Kam Saen, and Kroo Ba Chum, are also included in the many groups of collectors of this amulet.

This Fine Example of this Classic and Ultra Collectible Amulet from Wat Doi Sutep in Chiang Mai has the green malachite stains on it which is only found in the examples which were kept for the seven year period of empowerment by Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, due to his keeping them in Kru Chamber for charging up with power. This edition hence, has a more aged look than the amulets which were released directly after the first Ceremony at Wat Pratat Doi Sutep

The rear face shows the indented concave Chedi Stupa, making this a 'Dtua Mia' Female model. The other version, is called 'Chedi Noon' means 'Bulging' and 'Dtua Phu' means 'Male' This refers to the fact that, if the Chedi is bulging out as a convex form, it is called male, and the inwards receding concave version, is the 'Dtua Mia', Female version.

in the first Ceremony at Wat Pratat Doi Sutep, Apart from the Pra Ruang Rang Pern,there were many other amulets blessed in this very same ceremony of importance, including the Pra Kring Chiang Saen, Rian Pra Putta Sihingk Buddha Coin, Rian Pra Jao Saedtangka Muni Buddha Coin (Wat Chiang Man), Rian Luang Por Tan Jai Buddha Coin Amulet, Rian Kroo Ba Sri Vichai Monk Coin Amulet, Rian Jao Kun Pra Racha Sit Ajarn Monk Coin Amulet, and the Rian Jao Kun Pra Apay Sarata Monk Coin Amulet. All of these Amulets are now Rare Collectibles, Extremely Valued by Devotees of the Northern Lanna Buddhist Traditions.

Comes with original box from the last ceremony was performed, and it was thereafter released at Wat Chumpol Nikayaram in 2522 BE.

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