Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Pra Somdej Nuea Mai Sao Bote - Carved Shrine Room Pillar Wood - Luang Phu Rian Wat Nong Bua 2494 BE

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$180 U.S.
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Pra Somdej Pim Pra Pratan Kha To - Nuea Sao Mai Bote Luang Phu Rian (2419 - 2513 BE) - Carved from the wooden pillars of the Uposadha Shrine Room of Wat Nong Bua, in Kanjanaburi. The amulets were created from this Sacred Wood because the restoration and rebuilding of the Uposadha Shrine Room at Wat Nong Bua, required the pillars to be replaced. And so, the old wooden pillars were thus removed, and the Sacred Wood was used to carve Pra Somdej and various other amulets, to give to the Devotees.

The truth is, that this wood has received the vibrations of the Buddhist Monks chanting every prayer session mornings and evenings throughout the time the old Uposadha was in existence, and is considered an immensely Sacred substance in its own right, even without being carved into amulets. This is the small model measuring 3 x 2 Cm, and is slim, most recommendable for ladies, children, or for men who prefer a smaller size amulet.


Many devotees even took remaining pieces of wood which were standing around in the temple, and put them in their homes, or gave them to local artisans for carving, and give to their Personal Gurus for further blessings.


It is said that Luang Phu Rian performed the carving of his rare and famous Pra Somdej Mai Sao Bote wooden Shrine Room Pillar amulets himself, in the year 2494 BE. Luang Phu saw that the Uposadha Shrine Room was becoming delapidated, and in need of constructing a new Uposadha.


The amulet is famed from tales of those devotees who posessed one, for its power to increase success in Business sales, selling Insurance and sales person professions, and Services. The amulet has also been said to posses the power of Metta Mahaniyom, Maha Sanaeh seductive influence, Kong Grapan Chadtri and Klaew Klaad.


Luang Phu Rian, of Wat Nong Bua, was the Apprentice Master and Wicha Inheritor of the great Luang Phu Yim of Wat Nong Bua. Luang Phu Yim was one of the Great Master Gaeji Ajarn of Olden Days of the Kanjanaburi Province.

Luang Phu Yim would appoint Luang Phu Rian, to Invoke the Kata Akom Incantations, and make the Inscription of Khom Agkhara Spells on the surface of his talismans and amulets in his stead. After Luang Phu Yim had bestowed all of his Wicha upon Luang Phu Rian, Luang Phu Rian then became immensely famous for his powerful Magic.


His amulets received immense popularity with the local devotees, throughout 58 Years of Ordination, until his final passing. It is said that Luang Phu Rian performed the carving of his rare and famous Pra Somdej Mai Sao Bote wooden Shrine Room Pillar amulets himself, in the year 2494 BE.

Luang Phu saw that the Uposadha Shrine Room was becoming delapidated, and in need of constructing a new Uposadha. Luang Phu saw that the wooden pillars, which were already over a century old at the time, had received the powerful vibrational energies of the chanting of Luang Phu Yim and the Sangha Monks who had performed ceremonies throughout the century of its existence, and were full of Buddhakun Power from the Incantations of Luang Phu Yim and the prayers of the Monks.


Above Picture; Some of the many amulets of the pantheon of Luang Phu Rian (Wat Nong Bua), all of which are Rarities in this day and age, and are highly sought after amulets within the cult collector scene of the amulet appreciation society. The pantheon of amulets of Luang Phu Rian arejust as famous and sought after as those of his predecessor and Kroo Ba Ajarn, the olden days Master Luang Phu Tao Yim (Wat Nong Bua)


Below is a picture of Luang Phu YIm and a number of the great pantheon of his amulets, for you to also study and appreciate, and gather knowledge about the Pantheon of amulets of these two great Consecutive Guru Master Monks of Wat Nong Bua, in Kanjanaburi.


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