Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Rian Kroo Ba Srivichai Hlang Chedi - Blessed by LP To, LP Kasem, LP Waen, KB Chum, Ajarn Nam, Luang Por Guay - Wat Pratat Doi Sutep 2515 BE

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Rian Roop Muean Krueng Ongk Kroo Ba Srivichai - Nuea Tong Daeng (Sacred Alchemical Copper Alloy). Blessed at Wat Doi Suthep in the year 2515 BE, in a massive Buddha Abhiseka Ceremony, with a large number of Great Guru Monks of the Era, including Luang Phu To (Wat Pradoo Chimplee), LP Kasem, LP Waen Sujjino (Wat Doi Mae Ping), LP Guay (Wat Kositaram), Kroo Ba Chum (Wat Wang Mui), Por Tan Nam (Wat Don Sala), and Kroo Ba Kam Saen (Wat Pha Don Moon).

This Fine Example of this Classic and Ultra Collectible Amulet from Wat Doi Sutep in Chiang Mai is in Absolute Pristine Condition, and is a highly prized amulet for the image of the Great Lanna Guru Master Monk Kroo Ba Srivichai, and for the powerful blessings given by some of the Greatest Master Monks of that Era.


This coin was released in the same edition as the Pra Ruang Rang Pern bullet shell shaped Standing Buddha amulet, and ws released with about 20 different models of coins in this round shape, with different images, ranging from Buddha Images of the Lanna Region, to Guru Monks.

The Kroo Ba Srivichai coin was the main model of the 20 different designs made for this edition, with 6 of the 20 designs being dedicated to his image. Kroo Ba Srivichai, was well-known all over northern Thailand.

Rian Kroo Ba Srivichai 2515 BE Wat Pratat Doi Sutep


He sponsored many construction projects and was responsible for getting lots of temples built. Bridges were built, even the road up to Doi Sutep was built by volunteer labor under his direction. Kroo Ba Srivichai is one of the most Prominent Lanna Guru Master Monks in Living Memory, and who is worshipped by the Lanna people with extreme Reverence. He was the Kroo Ba Ajarn and Mentor of many Great Master Monks whose names are household names around the world.

This amulet was one of a range of amulets (all now famously preferred by collectors and devotees) which were empowered in an Important and Officially Documented Putta Pisek ceremony at Wat Doi Sutep, with the Great Honorable Presence of the Great Arahant Luang Por Kasem Khemago, to assist in the Empowerment.

The 6 different models in different sacred metals of the Rian Kroo Ba Srivichai Amulet

Above & Below; Front and rear sides of the 6 different models, in different sacred metals of the Rian Kroo Ba Srivichai Amulet

Rear faces of the 6 different models in different sacred metals of the Rian Kroo Ba Srivichai Amulet

The amulets were Blessed in Puttapisek by some of the Era's Greatest Practitioners, including Luang Phu To (Wat Pradoo Chimplee), the Great Arahant Luang Por Kasem Khemago (Sussaan Trailaks in Lampang), Ajarn Nam Gaew Jantr, (Wat Don Sala) LP Waen Sujino (Wat Doi Mae Pang), and Luang Por Guay, of Wat Kositaram.


Luang Por Guay Chudtintaro

The Devotees of Luang Por Guay revere and Seek this amulet extremely because of his Personal Involvement in the empowerment ceremony, and this in itself makes the amulet an ever rarer to find amulet.

Luang Por Guay's amulets have reached the highest level of respect and collectorship in their history now, and are considered to have noticeable effects that are felt be everybody who owns and wears one of his amulets.


The stories of confirmation of their power are more than can be counted, and his gereat Patipata and Exceedingly Powerful applied methods of Sorcery are a large part of what attributes to their power.


Luang Por Guay amulets are anyway now becoming so rare and ever increasing in price, that any editions which he was involved with are becoming highly sought after.

Read full Biography of Luang Por Guay Chudtintaro - Wat Kositaram


Luang Por Kasem Khemago

The presence of Luang Por Kasem is in itself another factor which makes this amulet a highly faith instilling Buddhist Artifact. Luang Por Kasem Khemago of Sussaan Dtrailaks in Lampang is considered an Arahant in Thailand. His Birth was predicted by the Great Kroo Ba Srivichai naming him as the ‘Meritorious One’, and his Legend is One of Great renunciation and Purity.

Read Biography of Luang Por Kasem Khemago


Luang Phu To

In addition, the Powerful Magic of the Great Luang Phu To of Wat Pradoo Chimplee being bestowed upon this All Time Eternal Classic Buddhist Amulet, makes it Undoubtably a Best Choice for any and every Buddhist.

Luang Phu To was born on the 27th March 2429 BE in Ban Klong Bang Noi in Samut Prakarn and passed away on 5th March 2524 BE. His amulets are both highly revered for their sacred Power of Protection and Prosperity, but also as a connection and Buddhanissati reminder of the Great Guru master, to beseech his blessings through the amulet.


His amulets are of the most highly sought after of all Masters ever seen to grace the pages of any and every important amulet encyclopedia, and are the highly prized and jealously guarded treasures of the high end collector and devotee.

His many honorable awards of status reflect his great practice and diligence, since beginning to study the Dhamma Vinaya at Wat Pradoo as a Samanera Novice monk, through to become the Bishop of the Ta Pra Municipality (2463 BE), to becoming awarded the charge of being the Pra Kroo Sangka Wichit for the Abbot of Wat Maha Tat in 2457 BE.


In 2463 BE, Luang Phu To became ascended to the status of Pra Kroo Sanya Badtr Chan Dtri (Third Level, tantamount to Batchelor of Arts in Dhamma). In 2497 BE, Luang Phu then became promoted to Pra Kroo Sana Badtr Chan Toe (Second Level, tantamount to a Doctorate in Dhamma), of Royal Category. In the year 2500 BE, Luang Phu was then given the additional status of Upachaya Ordaining Officer.

In the year 2506 BE, Luang Phu attained the status of Pra Kroo Sanya Badtr Chan Ek (tantamount to a Masters Degree in Dhamma). In 2510 BE Luang Phu To was given the charge of being the Gammagarn treasurer of the Temples of Ta Pra Minicipality. Then, in 2511 BE, Luang Phu To was promoted once more to Pra Kroo Chan Kroo Pised (tantamount to an Honors degree in Dhamma).

In 2516 Luang Phu became Pra Racha Kana (Royal Appointment Sangha Comittee) and head officer of the General Affairs of Vipassana Practice. In 2521, Luang Phu To received the status of Pra Racha Kana Chan Rach (tantamount to being an Archbishop of the Royal Decree). His Blessings are believed to possess the most powerful protective power, and to increase success and prosperity.

 2515 BE Wat Doi Sutep Amulets collection

Apart from the Rian Kroo Ba Srivichai, there were many other amulets blessed in this very same ceremony of importance, including the Pra Ruang Rang Pern, Pra Kring Chiang Saen, Rian Pra Putta Sihingk Buddha Coin, Rian Pra Jao Saedtangka Muni Buddha Coin (Wat Chiang Man), Rian Luang Por Tan Jai Buddha Coin Amulet, Rian Jao Kun Pra Racha Sit Ajarn Monk Coin Amulet, and the Rian Jao Kun Pra Apay Sarata Monk Coin Amulet.

Rear face of 2515 BE Wat Doi Sutep Amulets collection

All of these Amulets are now Rare Collectibles, Extremely Valued by Devotees of the Northern Lanna Buddhist Traditions.

Rian Roop Muean Kruba Srivichai


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