Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Rian Luang Por Parn Wat Bang Nom Kho with Diamond Armour Yantra on Rear Face 2520 BE Blessed by Luang Por Ruesi Ling Dam

SKU 03777
$79 U.S.
Out of stock
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Product Details

Rian Luang Por Parn Wat Bang Nom Kho 2520 BE, Kroo Ba Ajarn of Luang Por Ruesi Ling Dam, and LP Ruesi Ling Khaw, made and blessed in reverence for the Kroo by his first apprentice and Great Master Monk in his own right; Luang Por Ruesi Ling Dam, of Wat Ta Sung.Sponsored by the Soon Sit Luang Por Parn Devotees association committee.

The front face of the coin features a 'Kreung Ongk' half torso cameo of LP Parn, and the rear face has the Sacred Yant Grao Paetch Diamond Armour Yantra of Luang Por Parn's famous Wicha. Luang Por Parn of Wat Bang Nom Kho, was the Kroo Ba Ajarn of Luang Por Ruesi Ling Dam, and one of the Greatest and most Legendary Master Monks in the History of Thai Buddhism.

Some people may prefer to seal the amulet in waterproof casing, for which reason we have provided this option. Others may prefer to keep it in its original state for study and competition.

Below; Luang Por Parn

LP Parn of Wat Bang Nom Kho was born in 1875 (BE 2418.). During his younger age, he received the a nickname of ” Parn ”, because of a red Birthmark on the little finger of his left hand, which was seen as an unusual trait mark that linked with Buddhism. Luang Por Parn received his Ordination as a Bikkhu*(Buddhist Monk) on the First f April 1895 (BE 2438).


Luang Por Parn is worshiped as one of the Top 10 Greatest Guru Monks of present-day in Thailand & many worshippers all around the world. He was the closest disciple of Luang Por Niam Wat Noi, Suphanburi, and also a disciple of Luang Por Hnoeng, of Wat Klong Madarn. His two great teachers passed away with their bodies un-decayed.


Luang Por Ruesi Ling Dam laid out some information for Bucha to all of his amulets; Firstly, before we undertake any of our duties or tasks each day, we must think of the Buddha and his Acheivement, and to have deep respect in one's heart for the Buddha.

If one does this in the moment before Praying to the amulet, and focus to pray mantaining this Respect and Wonder at the Buddha's Self Enlightenment as you pray, then the amulet will emit Massive Lap Sakkara Power, to increase your Social and Professional Standing, and the Aura of Grandeur. Then one should place the amulet between the palms of the hand, and raise between the eyebrows to the forehead, and Chant the Maha Namasakara 3 Times, after which, one shold say "Today, i ask for ..... (whatever it is you wish for).. Blessings".


If we are able to focus on and believe strongly in the Buddha's Enlightenment and Call Upon His Merits to assist, then this is considered to be Buddhanisssati Kammathana - a Kind of Meditative state likened to, or equal to that known as 'Jhana' (absorption). This is the state of mind that is necessary to activate and call up Miracle Powers, and is tantamount to Pure Faith, which is also a kind of Focused One Pointed Concentration, Absorption, or 'Jhana'. One should also of course think of Luang Por Ruesi Ling Dam when Praying.

It is this element of the Practice of Faith reverence in Guru Worship that gives Classic Amulets from great masters the edge over many standard issue amulets, for it is the Faith that the Master instills in the heart of the devotee (the wearer of the amulet), that increases the Power of Absorption, for it is much easier to feel Faith and Confidence from an Amulet that was made by a Guru Master that we all know of and is Legendary, and whom we believe in his teachings.


If we do this every day before undertaking our chores and duties, we will have Great Success and Achievements coming our way. When you think of the Buddha with Rapture in your Heart, as a Buddhist, then you should always remember the amulet of Luang Por Ruesi Ling Dam hanging around your neck, and remember that his teachings are those of the Buddha, and that he and the amulet represent the Buddh.


This rare first edition amulet is a truly sacred and Historical Amulet, and a highly recommended alternative for those with lower Budgets who seek the amulets of Luang Por Parn, but now also a rarity and the treasured prized Possession of the Devotee of Luang Por Ruesi Ling Dam.

The Buddhas of the Ages will descend and Guard over You who pray correctly to this amulet. Use the Kata Ngern Larn (Millionare Kata for Riches), as given by Luang Por Parn, and Luang Por Ruesi Ling Dam, to empower the amulet with Maha Lap Magic and call great wealthy Fortunes to you.


Chant Maha Namasakara 3 Times First.

Then Chant;

Sambpadtijchaami Naa Sang Si Mo

Prahmmaa Ja Mahaa Taewaa Sappae Yagkhaa Bparaayandti

(Kata to remove Obstacles)

Prahmmaa Ja Mahaa Taewaa Apilaapaa Pawandtumae

(Kata for Wealthy Fortunes of Money)

Mahaa Bpanyo Mahaa Laapo Pawandtumae

(Kata for Luck without Interruptions)

Midtae Paahu Hadti

Above; the Sacred Yant Grao paetch Diamond Armour Yantra is embossed on the rear face of the amulet

The Kroo Ba Ajarn of Luang Por Ruesi Ling Dam, Hlwong Por Parn, found this great Kata as he was meditating and a Yaan (or Yana in Pali Panskrit), meaning supernatural sense, occured in his meditation. It told him that there was a special magical metal Plaque, which was hidden within the main Chedi of Wat Phra Sri Ratana Maha Taath, Supannburi province, waiting for him to discover. Not long after that he reached the Chedi and found a ancient silver template engraved with the Kata of Yant Graopaetch. The Plaque had a message explaining that the person who found it shall be a great Master, and that Heaven had defined who should find it.

Kata Grao Paetch

I Ra Chaa Ka Dta Ra Saa
Dti Hang Ja Dto Ro Ti Nang
Bi Sam Ra Lo Bu Sa Put
Soe Ma Na Ga Ri Thaa Toe
Pa Sam Sam Wi Sa Tae Pa
Ka Put Ban Tuu Tam Wa Ka
Waa To Noe A Ma Ma Waa

A Wich Su Nut Saa Nu Dti


The Template also describes that one who recites this Kata everyday shall have his body covered with a Diamond Armour and will be protected from all dangers, he shall never be able to be destroyed by his enemies. In addition, the enemy will be destroyed through a strange phenomenon because of the reflective result from the magic Diamond Armour

(Kata for Monetary Millions)

Putta Ma - A - U Namo Puttaa Ya Wiratayo Wirakonaayang Wirahingsaa Wirataasii Wirataasaa Wira Idthiiyo Puttassa Maanii Maama Swaahoem

(Kata Pra Bpajjaega Putta Jao)

Sambpadtijchaami (Kata to speed up Lucky Fortunes to come each day)

Peng Peng Paa Paa Haa Haa Leu Leur

Chant the whole Kata Nine Times




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