Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Rian Run Pised Luang Por Dhamma Chakra 2537 BE - Nuea Tong Daeng Rom Dam - Wat Nong Ga Nam

SKU 02931
$25 U.S.
In stock
Product Details

Sacred Image of the Pra Luang Por Dhamma Chakra Buddha (Luang Por Tammajak) embossed on the surface of the black oil finish Sacred copper alchemical alloy coin amulet. Released in the year 2537 BE in Buddha Abhiseka at Wat Nong Ga Nam temple in Chonburi Province.

The rear face of the amulet features Kata Khom Pali Sanskrit Incantations on the upper section, with the Dhamma Chakra Dharma Wheel emblazoned on the central part of the coin.

The front face bears the image of Luang Por Dhamma Chakra Buddha, seated in the posture of the 'Pang Tammajak' Posture, which represents the first sermon, known as 'The Turning of the Wheel of Dhamma'. It is said that once the Buddha gave the first Dhamma sermon (teaching of Truth), he began turning this wheel in motion.

It is said that since that moment of setting the wheel of Dhamma in Motion, that its turning will never stop, until the end of the Universe when all Beings become Enlightened. It is known as the Setting In Motion The Wheel Of Truth, which represents the beginning of the existence of the Buddha-Dhamma on planet earth, and is for Bh once initiated, will never cease to keep turning.

This Buddha coin hence represents a very important moment for all Buddhists to contemplate and remain mindful of, and the teachings contained within are in essence the whole Buddha Dhamma explained as the state of Buddhahood, and the events/attainments which lie on the path to that Enlightened state of Buddhahood.

Luang Por Dhamma Chakra provides Serm Duang (improve fate and destiny), Maha Lap, Kong Grapan Chadtri and Klaew Klaad, as well as Metta Mahaniyom Mercy Charm, to improve your Karma, increase prosperity, protect and save you from all deadly dangers and enemies, and to increase your friends, and decrease your enemies.

Use the Kāthā Ārātanā Pra Krueang to pray to the amulet

This amulet can best serve for meditation to wear or hold, memorise and visualise the image of Luang Por Dhamma Chakra as the Buddha seated before you, giving the first Sermon. A study of the Dhamma Chakra Sermon to understand its meaning, will deepen the experience of listening to (and perhaps chanting along with it and eventually doing it on your own) the Dhamma Chakra Sermon as the Kata Gamgab, and listen to it as you Meditate, and Contemplate the Dhammas (Truths of Nature) which are contained within it.

Buddhism Began Truly with the Buddha’s first Declaration of his Enlightenement, and explanation of the chain of events and experiences leading up to the moment of Enlightenment. This declaration is known as the Dhammacakkappavattana Sutta. It is important for all Buddhists to Study and Understand this Sutta. Indeed, the Dharma Chakra indicates three differing levels of Symbolic Meaning

Click here to Learn about the Dhamma Chakra, its Meanings, and how to Chant it in Pali

We recommend the study of the info and translation of the Dhamma Chakra in the above link, and to study the below video 'Dhammacakkappavattana Sutta - Pali Chanting by Abhayagiri Sangha'


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