Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Roop Lor Luang Por Ngern Dtid Kraap Niyom 2460 BE - Ancient Amulet from the Kru Wat Khao Pra Dtai Find

SKU 03171
$199.99 U.S.
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The Pra Luang Por Ngern Pim Hnaa Yim Niyom (Smiling Model) amulet is one of 25 different Pim of amulets, which were found buried in 'Hai' ancient clay pots, in the 2533 BE discovery dig at the temple of Wat Khao Pra Dtai. Some of the amulets were cleaned up and had the Kraap Kru (residue) polished off after the find, and others were left with Kraap Kru for its Sacred Power and Aesthetic and Ancient appearance, which is preferred by a certain groups of devotees.

They are assumed and officially accepted by the temple and the collector scene as having been buried and hidden there in the year 2462 BE, as LP Ngern was at the temple to inaugirate the Sala Mai, and due to the fact that a few examples of amulets in the pots had the date 2460 stamped on the base of the amulets.

The amulets were mostly quite badly damaged, with only about a third of them being made from cast metal, and the remaining two thirds being made from sacred powder and clay. Hence, only a limited number of these amulets were able to be restored. There were a number of different types metal substances in the amulets found, including Sacred Alloys based in Gold, Silver, Bronze, Copper, Iron, and Lead. The versions found made in 'Nuea Loha', are highly preferred.

Below; A Very rare 'Piak Tong' Version after being cleaned from the Kru (For Show Only)

A very few of them were found in some examples to be 'Piak Tong' (wet gold effect), which instantly became 'Niyom' (preferred) amulets and the price of them rose much higher than other models. This golden coating method was a method used applying a specific method used in the early Ratanakosin Era of the Ayuttaya Kingdom. It is not used anymore in its particular method.

Some of the amulets were kept with the 'Kraap Kru' earth and mildew growths on the surface of the amulets. Others were cleaned to reveal their design features and the metallic sheen, leaving just enough Kraap Kru to enhance their beauty, and reveal their origin.

The amulets were discovered as the 'Sala Mai Gao' wooden shelter salon was removed to build a new one, and some pots were uncovered under the pillars of the Sala Building, as well as hidden underneath the Main Buddha Image within the Building.

The temple of Wat Khao Pra Dtai has released an official book of this find and documents the edition and its 25 or so different Pim (models), and confirms in its historical records, that Luang Por Ngern himself came to install and bless the Sila Reuks Foundation Stone at the temple and built the Sala Mai Gao building, which explains well, how the Luang Por Ngern amulets got placed under the feet of each pillar, under the foundations of the building.

None of us were present back there in 2460+ BE to witness the events, and so, as always, it is a matter of personal faith as to what oneself concludes as to the origins of an ancient amulet of esteem, but with all the information gathered, and the reputability of the sources of the information (The Temple Itself), makes this recent discovery of what are almost certainly original Luang Por Ngern Wat Bang Klan Amulets from the Hand of the Master Himself, and are Master Class Amulets that are for now, the best alternative to the first edition Pra Luang Por Ngern Roop Lor and Rian Job amulets of World Famous Status, and Millionaire Price-Tags.


The sheer beauty of this amulet is self evident, and this find has become a Classic and Highly revered Edition as it falls ever more into the eye of the General Public. Its rise in popularity is now incremental to the rapid speed with which news of its existence is spreading like wildfire, due to the modern age of social networking, and devotees of LP Ngern are sharing their experiences and knowledge on the internet, which has in turn caused this edition to explode in the speed of its rise to popularity and obtain its Master-Class Status.

The Pra Luang Por Ngern Kru Wat Khao Pra Dtai, is just as Sacred and Powerful, and Beautiful, as the Millionaire Price-Tag Models, except they do not carry such a large Price-Tag. For this reason, Who would not wish to own one of these amulets, before they also become unavailable, and carry a Millionaire Price-Tag of their own. The Pra Luang Por Ngern Pim Khee Dta is a perfect Heirloom Amulet to keep in the family for generations, and a Sacred Memorial of Luang Por Ngern Wat Bang Klan, that is still very affordable considering its origins.

Luang Por Ngern is one of Thailand’s Top ten Most Revered Buddha-Monk Images, for whom the Blessings of Riches and Protection are the most Highly Reputed for their Miraculous Power. For Proper Ceremonial reverence to Luang Por Ngern, one should use the Traditional Buddhist Method of Bucha as a Preliminary; Three Prostrations and Chanting of Maha Namasakara (Namo Dtassa)

1. Chant Maha Namasakara (3 Times)

2. Chant the Trai Soranakom (3 Times)

3. Chant Kata Aaraatanaa Pra Krueang (3 Times)

Kata Maha Namasakara

Namo Dtassa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtassa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtassa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Trai Soranakom

Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Kata Aaraatana Pra Krueang

Puttang Aaraatanaanang

Tammang Aaraatanaanang

Sangkang Aaraatanaanang

Puttang Prasittimae

Tammang Prasittimae

Sangkang Prasittimae

Kata Bucha Luang Por Ngern

Sitti Puttang Gijjang Ma Ma Phuu Kon Hlai Maa Na Chaa Lii Dti

Sitti Tammang Gijjang Ma Ma Khaw Khong Hlai Maa Na Chaa Lii Dti

Sitti Sangkang Gijjang Ma Ma Ngern Tong Hlai Maa Na Chaa Lii Dti

Perform Bucha to Luang Por Ngern on Tuesdays, Thursdays and Fridays. Offer Lotus or Jasmine flowers (9 flowers), three rolls of Areca Nut with Betel leaf – place on a tray along with 9 Incense sticks, one pair of candles. Place them in front of Luang Por Ngern, and Pray for the Protection and Help of Luang Por Ngern, to Prevent enemies from Harming, Avoid Accidents, and to Increase Good Business and Wealthy Fortunes.

Above; the clay earthen pots found in the Kru Hiding Place beneath the old wooden Sala Pillar Posts.


Luang Por Ngern Wat Khao pra Dtai rear face



Above and Below: some of the various models found in this Kru.

The Magical Effect of Wealth Increase is one of the Famous Aspects of the Many Blessings that come from Revering Luang Por Ngern of Wat Bang Klan, the Miraculous Image that has been the source of many stories of Miraculous Events, that have happened with a great many different editions of Luang Por Ngern amulets from a number of Masters.


The special Magic of Luang Por Ngern makes the effects work regardless of the Temple or Master who creates the amulet, for it is believed, that the Image of Luang Por Ngern has Special Magic in itself.


Kata Bucha Luang Por Ngern

A Ga A Ti A Ga Ti A Ga A

Wantaami Aajaariyanja Hiranja Naamagan Thitang Sitti Tandtang Mahaa Dtaechang Itti Mandtang Wasaatarang Sitti Puttang Gijjang Ma Ma Phuu Kon Hlai Maa Na Chaa Li Dti Sitti Tammang Jidt-Dtang Ma Ma Khaw Khong Hlai Maa Na Chaa Li Dti Sitti Sangkang Jidt-Dtang Ma Ma Ngern Tong Hlai Maa Na Chaa Li Dti Chimplii Ja Mahaa Laapang Pawandtumae

Kata Kong Grapan Luang Por Ngern

Pra Puttang Pra Jao Kong Hnang

Pra Tammang Pra Jao Kong Nuea

Pra Sangkang Pra Jao Kong Graduuk

Om Paetch Kong Kaa Dtrii Paetch Swaaha

Kata Metta / Kata Soop Buhrii Luang Por Ngern

To ask for Metta – Can use when smoking a cigarette to Enchant the Smoke with this Kata;

Makkayaa Taewang

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