Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Taw Waes Suwan Asura Deva Carved Elephant Bone Yaksa King of Wealth Commander of Demons - Luang Por Lae Wat Khao Song

SKU 03076
$250 U.S.
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Product Details

An extremely rare example of an early era Taw Waes Suwan Asura Deva Graduk Chang Gae - carved elephant bone amulet from Olden Days Sak Yant Thai Temple Tattoos Master, Luang Por Lae, of Wat Khao Song, in Petchburi.

The statuette measures 6 Cm High, and is carved from Elephant bone, into the form of Taw Waes Suwan, the Millionaire Asura King of the Jadtu Maha Rachiga Kingdom of the Celestial Heavens, who commands all the denizens of Yaksa and Demonic Beings and Monsters with his Adamantine Crystal Club, a Cosmic Weapon able to smite the Demons and Bhuutaa.

Taw Waes Suwann is a powerful protector of wealth, and Business Advancement, and protects against Black Magic, Demons and Bacterial Illnesses. Taw waes Suwan should also be revered by businessmen and financiers, and anyone who wishes to increase his financial and material wealth. Also in times of hardship and poverty, one should revere Taw Waes Suwann, which will enable you to have enough money to pay your bills and the cost of living with without any difficulty.

In both Bhuddhist and Brahmin Cosmological Pantheon, the four directional points of the compass have a Deity allocated to each direction. The deity allocated as the Lord of the North is “Taw Guwern” (Guberan), or more commonly known as “Taw Waes Suwann” (the word “Taw” meaning “Lord”). In Bhuddhist tales and Fables he is known by his Pali name Waes Suwann, or Waisarawan (Sanskrit).In both Thailand’s “Ramayana” and the original Hindu Brahmin Epic “Ramayana”, the name of this Being is “Lord Guberan” (Taw Guberan). Apart from this, The Lord of all Rich Fortunes and the Northern directions has other names, such as Tanesworn, Waisarawan, Yanksaraja, Raaksentorn, Ratanakan, and Aitawita (son of Itawata).

Luang Por Lae with Monkeys at Wat Khao Song

Luang Por Lae Tidtappo of Wat Pra Song in Petchburi, was a direct Looksit apprenticed in Dhamma and Sorcery to two of the Greatest Masters of Olden Days, the legendary Luang Por Tong Sukh of Wat Tanode Luang, and Luang Por Plern of Wat Nong Mai Luang. Luang Por Lae was born in the year 2459 on the 19th June, in Tambon Rai Makham in Ban Lard, Petchburi Province. He was ordained into the Buddhist Sangha at the age of almost 20 Years old on the 24th of May 2499.

Luang Por Lae studied Sorcery with a total of 14 different Masters; LP Plern (Wat Nong Mai Lueang), LP Tong Sukh (Wat Tanode Luang), LP Chit (Wat Maha Tat Petchburi), LP Soke (Wat Pak Klong), LP Pan, LP Te, LP Chaem, LP Bun, LP Rod (Wat Nai Roeng), LP Rod (Wat Bang Nam Won), LP Rung Wat Ta Graber, LP Jong (Wat Na Tang Nork), LP Derm (Wat Nong Po), and Luang Por Ee (Wat Sattaheeb)

The Great Luang Por Plern of Wat Nong Mai Luang, Famous for Wicha Hwaen Pirod, and Kong Grapan Magic passed on his magical secrets to Luang Por Lae. Luang Por Tong Sukh, Wat Tanode Luang, who taught him to perform Wicha Sak Yant Kroo, which was the most powerful Yant in his particular Magical Dtamra, namely the Yant Hua Jai Pra Ram (Heart of Rama Yantra), which controls the powers of all other Yant which are tattooed thereafter on the devotee, including the Ling Lom Vanora, Hanuman, & Gold and Silver Hongsa Swans.

Luang Por Chit of Wat Mahatat, taught him the adept levels of Wicha Horasart (Astrology and Fortune Telling), and it is said that Luang Por Lae attained the 6th sense in this Wicha, and was able to foresee future events. Luang Por Soke of Wat Pak Klong in Ban Laem taught Luang Por Lae the Wicha Pra Khan (Sceptre, Ritual Dagger and Wands Magic). Luang Por Pan of Wat Mahatat Voravihanr taught Luang Por Lae the Wicha of Takrut Tone and Takrut Faed amulets.

He was taught the Wicha Sak Yant Maha Maekh from Luang Por Dtor and Kun Por Jantr of Wat Khao Wang in Petchburi, and after their passing, for a long time, Luang Por Lae remained the only Monk able to perform this Wicha.

In the year 2489, an event happened that caused Luang Por Lae to recieve a shock, as he was staying at Wat Maha Tat, where some terrible news about his family home had been broken into by marauders, who killed his mother and siblings (his father had already passed away beforehand). The only thing left in the home was a piece of gold weighing 100 Grams which the thieves had dropped as they fled the house, which Luang Por Lae had to use to cash in to pay for the funerals of his mother and siblings.

Because of this sad event, Luang Por Lae decided to go and practice Tudong solitary forest wandering on foot, throughout the land. He decided to do this in order to master powerful Wicha, in order to be able to help people in future to prevent such terrible events from happening, and to be able to perform magical miracles to protect people from being harmed, as his own family had been.

He wandered through the then still wild and undeveloped areas between Petchburi and reached as far as Nakorn Pathom province on foot, and met with and practiced many forms of Wicha with various great Masters of that time, in particular, the Wicha Kala ta Diaw Rahu Om Jantr (one eyed coconut Pra Rahu Maha Ud Gunstopper spell), and the Wicha Serm Duang Karma Improver spell of Luang Por Chaem, of Wat Ta Gong.

He then Mastered the Wicha Na Hnaa Tong Golden faced Lakshman gold leaf forehead blessing from the Great Luang Por Te of Wat Sam Ngam, the Wicha Pong Jinda manee, and Wicha Bia Gae Cowrie Shell amulet making spell from Luang Por Bun of Wat Klang Bang Gaew.

After this, he travelled onwards to Samutr Sakorn, and Mastered further Wicha; Wicha Choo Chok with Luang Phu Rod of Wat Bang Nam Won, and the Wicha Takrut Mai Phai (bamboo Takrut). As Luang Por Lae approached Bangkok, he passed by Tonburi, and furthered his Wicha Bia Gae with Luang Phu Rod of Wat Nai Rong, in Taling Chan Municipality.

Then he travelled even further into the Province of Ayuttaya, and learned the Wicha Takrut Puang, and the Wicha of the Yant Hua Jai Pla Tapian Maha Lap from the Great Luang Por Jong of Wat Na Tang Nork. And even further on he travelled Northwards to Nakorn Sawan, to Master the Wicha Sastra Mitmor Ritual Knife making, with the Legendary Luang Por Derm, of Wat Nong Po.

Then he travelled back Eastwards, to learn the Wicha Palad Khik with his Kroo Ba Ajarn Luang Por Ee, of Wat Sattaheeb. Luang Por Lae then went back to Petchburi and used his Wicha to help the Local Devotees, and later became Abbot of Wat Pra Song.

Luang Por Lae passed away in the Year 2551 BE on the 10th March, at the age of 92 years old.

Wicha Sak yant LP Lae

Luang Por Lae was famous for his Sak Yant tattoos with his special formula of Nine types of Hanuman/Vanora. However, it is said that after the occasion of having tattooed a 'very important person' he desisted from tattooing the 9th Hanuman and Hanuman number 10, and only would tattoo up to 8 of them on any one person. His amulets are a cult niche collectors material, and are always difficult to find,for it is indeed true, that his Devotees in Petchburi and surrounding province, are so possessive and non commercial with them that only few amulets from this master ever get to leave the locality, and have mostly been kept within the fold of his parishioners.

He is of course an especially revered master to those who are devotees of sak yant tattooing, and of those who have become enchanted with the many forsm of amulet he made during his lifetime, such as a large array of Hanuman amulets, Ganesha, Taw Waes Suwan, and Por Gae Lersi amulets which were made frm hand carved ivory. He has one of the more attractive pantheons of amuet designs within his magical trajectory, and many of his amulets are considered to be pieces of fine miniature Buddhist art in their own right.

He is also a highly regarded historically famous master, due to the fact that he learned underr tutelage in Sorcery and Dhamma, from the incredible number of 14 other great Guru Master Ajarn, who bestowed him with their Wicha.

Kata Taw Waes Suwan

The real name of the Kata is Aadtaanathiya Paritta - It is the Kata used for a Major Portion of the Suad Pan Yaks Thai Brahman/Buddhist/Occult ceremony to speak with the Asura Kings of the Jadtumaha Rachiga Realm, and request protection and auspicious blessings.

Aadtaanaadtiya Paritta

Wibpassisa Na Madt-thu Jagkhumandtassa Siree Madto

May i offer reverence and Bucha to Pra Wipassee Putta Jao who has divine eyes

Sikhissabpi Namadt-thu Sappaphudtaanugambpino

May i offer reverence and Bucha to Pra Sikhee Putta Jao who watches over and protects all beings of the three worlds

Waessa Phussa Namadt-thu Nahaadtagassa Dtabpassino

May i offer reverence and Bucha to Pra Waessa Putta jao who has removed all defilement from his heart through his great merits and efforts

Na Madt-thu Gagusandtassa Maarasenabp-bpamattino

May i offer reverence and Bucha to Pra Gagusanta Putta Jao who has beaten and devastaded the Maras and the armies of Mara

Gonaakamanassa Namadt-thu Praahmanassa Wuseemadto

May i offer reverence and Bucha to Pra Gonaakomana Putta Jao, who has risen above all defilement, and who resides in the Brahmacaryas

Gassabpassa Namadt-thu Wibp-bpamudt-dtassa Sappati

May i offer reverence and Bucha to Pra Gassapa Putta Jao who has ascended above suffering and is a skilled Adept in all Dhammas

Ankeerasassa Namadt-thu Sakya Bpudtassa Siree Madto

May i offer reverence and Bucha to Pra Angkeerasa Putta Jao, the Splendrous Son of the Sakya tribe, who relvealed the Dhamma to the world which is the ultimate tool for the removal of all suffering

Yo Imang Tamma Mataesaesi Sappa Tugkhaabanudhanang

The Self Enlightened one uncovered and taught the Dhamma, which is the greatest tool for the removal of suffering

Yae Jaabi Nippudtaa Logae Yathaa Pudtang Wibpassisung

Who are the ones who have anihillated all defilement and see the truth of the world which lies behind all veils of illusion

Dtae Chanaa Abpisunaa Mahandtaa Weedtasaarataa

These Buddhas are without any malice and are great ones who are free from falterings and instabilities

Hidtang Taewamanussanang Yang Namassandti Kodtamang

The Angels and Humans may revere and Bucha these Buddhas who asre endowed with great Metta which they send to release the Devas and Humans in heaven and on the Earth from suffering.

Wichaa Jaranasambpannang Mahandtang Weedtasaaratang

They are full of Wisdom and Knowledge of the World, those Great ones who are free from instabilities

Wichaa Jaranasambpannang Puttang Wantaama Kodtamandti

May i offer reverence and Bucha to Pra Putta Jao Kodtama Kodtara, who is Adept with Knowledge Wisdom and Grace.

Full Chanting Ceremony;

Taw Waes Suwan hand carved elephant bone amulet Luang Por Lae

Some Extra Information about Taw Waes Suwan is found in the below Podcast from Ajarn Spencer

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