Roop Lor Mae Chee Bun Ruean 2521 BE Dtok Code Niyom With Casing Blessed by Luang Phu To at Wat Awut

An extremely rare limited edition Pim Niyom amulet that is seldomly seen, the Sacred Roop Lor Loi Ongk Statuette in Nuea Rae Maekasit alchemical meta alloy, with the image of the Great Thai Buddhist Nun, Mae Chee Bun Ruean, of Wat Awut and Wat Sarnath.

Mae Chee Bun Ruean was famous for her ‘Pra Putto Noi’ amulet, Thung Khiaw Hniaw Sap treasure pouches, and Khaw Dtok Pra Ruang Sacred Elements. Her amulets and those in her image enjoy immense reverence with Buddhist Folk of every Province in Thailand, for her great healing powers and her Merits made for Buddism, and her meditative prowess and teachings.

Mae Chee Bun Ruean Amulet Loi Ongk Statuette Wat Awut

Mae Chee Bun Ruean Amulet Loi Ongk Statuette Wat Awut

The Roop Lor is made from Nuea Maekasit, a special magical alloy forged using metallurgy and alchemy, and was blessed in 2521 BE at Wat Awut, with the Great Luang Phu To of Wat Pradoo Chimplee presiding over the Blessing ceremony and empowerment.

It is worthy for students of amulets to note, than a later edition of the Roop Lor Mae Chee Bun Ruean was also famously released in the year 2532 BE with Luang Phu Buddha Thanawaro performing blessings. the 2521 BE and 2532 BE editions asre noticeably different by the fact that the later 2532 BE edition had Muan Sarn Sacred Powders filling in the base of the Loi Ongk Statuette.

Close Ups of the Mae Chee Bun Ruean Loi Ongk Statuette

Close Ups of the Mae Chee Bun Ruean Loi Ongk Statuette

Nuea Maekasit is obtained by Alchemically smelting Iron Artifacts, with Mercury as the main base Magical ingredient, and performing Elemental Invocations until the structure of the metal changes, and becomes a sacred Metal of Alchemical Nature. Alchemy and Metallurgy are combined here as one facet of the various aspects of empowerment of the amulet. The Maekasit and Maekapat Sacred Alchemical Metals are not only especially apt for channelling Magical Forces.

This is only possible with metals which will usually not smelt, by the use of Incantation and Meditative Prowess, as well as Metallurgical expertise and experience in this Wicha, because the turning point must be held at a precise temperature, along with the proper incantations, which must be performed simultaneously as the separate substances melt and are forged into one substance. The resulting alchemical alloy may take on any of a number of colour tones, depending on the formula of Kaya Siddhi substances used, and the nature of the Magic. Colours can range from matt black, silvered, rusty red, to bluebottle blue and greenbottle green, silver, and even golden and purple, much like Lek Lai Kaya Siddhi Adamantine Substance.

Mae Chee Bun Ruean is perhaps the most famous of Thai Buddhist Nuns, which is underlined by the fact that a Buddhist Nun made such great impression and influence in the Thai Buddhist religion is a statement in itself of her great merits to propagate and preserve the Buddha’s teachings, and to lead her devotees towards the true path of practice.

The Roop lor is made from cast alchemical iron alloy with blackened finish, with series edition code stamp on the rear side of the image, and is hence a preferred pim, which devotees prefer above those versions with no code stamp.


Who was Mae Chee Bun Ruean?


Kun Mae Chee Bun Ruean was a Buddhist Nun whose purity of practice was so exemplary that she became a Buddhist master in her own right in Thailands Theravada tradition, which is highly unusual and a difficult task to acheive, in a Tradition where women are not permitted to ordain as a Bhikkhuni, and must remain in white as a Karavasa Holder of Precepts.

Mae Chee Bun Ruean Thai Buddhist Nun

Despite these disadvantages, her great practice, Metta (Compassion) and her teachings, and Charitable Works for Buddhism, brought her to become the most highly beloved Buddhist Nun in the History of Thai Buddhism. She was known to practice and listen to the Dhamma mostly at Wat Sampant Wongs in Bangkok.

Her most famous amulet is of course the ‘Pra Putto Noi’ amulet, which was made in various kinds of sacred powder clay. The most popular model being the ‘Pim Jumbo’ large size model, in its white powder version.

Pra Putto Noi Mae Chee Bun Ruean

Pra Putto Noi Mae Chee Bun Ruean

The Pra Putto Noi was created in the year 2494 BE, with the Mae Chee Bun Ruean as the Organiser of the raising of the funds for their making and the Charitable Acts which were planned from the funds. The Pra Putto Noi amulet in its Pim Niyom model, if in pristine state, can fetch tens of thousands of dollars in the high end auction rooms of the Sian Pra Niyom.

Luckily there were many models, and some are still affordable in this time, but they are very far and few to discover for collection. The devotees who wear her amulets walk confidently in faith of the Metta Maha Niyom and Serm Duang Klaew Klaad Powers, and healing effects of the amulets of Kun mae Chee Bun Ruean. Devotees would rub the powders ointment onto giant centipede and snake bites and infected wounds, to heal them.

Her amulets are said to heal illnesses and to improve Karma. They are believed to be full of Puttakun Power to bring auspicious blessings and prosperity, because of Mae Chee Bun Ruean’s life of charitable acts, and her practice of great generosity. They are full of Metta Maha Niyom from Mae Chee Bun Ruean’s Equal treatment and Loving Compassion for all of her devotees regardless of their social or financial status. All were treated with the same Metta.

Her purity is believed to have made the amulets she created to be so powerful, and caused her Pra Putto Noi and other amulets to be extremely sought after amulets. She blessed the amulets in 2494 BE, with a ceremonial prayer for the Welfare of the Temple of Wat Awut, in Thonburi. The aim of the funds raised from the edition was to construct the Pra Putto Paas Chinarat Jom Muni, as the ‘Pra Pratan’ Main presiding Buddha Image of the Uposatha Shrineroom at Wat Sarnath Dhammaram temple, in Rayong.

She bestowed permission to Pra Ajarn Sanguan Kosago, the Abbot of Wat Awut Wikasitaram, who had already collaborated in the making of the Pra Putto Noi Amulets which were previously distributed during the Tord Pha Pha robe donation ceremony. Ma Chee Bun ruean also made extra batches to donate to the Monks at Wat Sampant Wongs, for them to give to their devotees who came to make merits.

Apart from the Pra Putto Noi amulet, Kun Mae Chee Bun Ruean made various other amulets which are also in extremely high regard for their Sacredness, such as the Pra Chaiyawat Putto Brass Votive Tablet of 2499 BE, and the Rian Pra Putto Jom Muni coin of the Pra Putto Yai Statue Installation Ceremony of 2499 BE.

Mae Chee Bun Ruean

Another very popular ‘Krueang Rang’ Talismanic Charm of Mae Chee Bun Ruean was the ‘Thung Hniaw Sap” treasure glue purse (lucky purse to attract treasures and money like glue sticks to paper), made in 2497 BE. The treasure purse was made in various colours; white, blue, yellow, pink, red, black, and with various styles and designs. Som were made from sack cloth, others from fine cloths, some were large others small purses. The closures of the purses were also varied, ranging from zip to string closures.

 

Mae Chee Bun Ruean empowered the Thung Khiaw Hniaw Sap treasure attractor purses at the temple of the Buddha Footprint at Wat Pra Puttabat, in Sra Buri, where they were blessed in a large Buddha Abhiseka ceremony and released in early 2488 BE. Some purses actually had something inside of them, and others didn’t. The purses are reputed for their Maha Pokasap power to increase wealth and professional success, but have also gained a reputation for powerful healing and protection powers too.

 

Kata Bucha

Na Chā Lī Dti Chimpalī Ja Mahā Thērō Suwana Mā Mā Pō Chana Mā Mā Pōka Mā Mā Mahā Lāpō Mā Mā Sappē Chanā Pahū Chanā Pawandtumē

The Kata is said to have been transmitted to Mae Chee Bun Ruean in Meditation from the God Indra, to pay reverence to the Chimplee Arahant (Pra Sivali), in order to bring Maha Lap Lucky Fortunes, Maha Choke, Lucky Windfalls, and Maha Pokasap Treasures.

For Auspicious Blessings, the Kata should be chanted on any Sunday that falls on the 6th day of the month, any Monday falling on the 15th of any Month, Tuesdays which fall on the 8th day of any Month, Wednesdays which fall on the 17th of any Month, Thursdays which fall on the 19th of any Month, Fridays which fall on the 12th day of any Month , and Saturdays which fall on the 10th day of any Month.



Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang

03701

Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang 03701

A world famous master-Class talismanic amulet in pristine condition, with authenticity certificate, empowered with the Wicha of the great Luang Por Tong Sukh; the Takrut Pork Krang Putsa Magical Putsa Paste coated Yantra scroll spell, from Deceased Guru Master and inheritor of the Wicha of Luang Por Tong Sukh, Luang Por Phaew, of Wat Tanode Luang.

The Takrut Pork Krang 4 Inch version is different from the usual Takrut of this Temple lineage as it was made using Nuea Dtakua leaden metal foils from the ship of a millionaire which traveled the seven seas without any accidents or failed business, and was empowered using the Piti Riak Glab (Plii tale), by inscribing the Wicha Narai Glern Trai Chakra (triple Charka Disk Vishnu Spell), and covering them in Putsa Paste of LP Tong Sukh,made from Putsa trees which were leaning towards the west (a strict rule of the wicha for making powerful Krang Putsa paste).Free worldwide registered airmail shipping is included in the price for this amulet.

Below; The Takrut comes with Authenticity Certificate Issued by the Association Of Amulets of Siam Thailand

Then placing the amulets in the ocean water and using Magical Incantation to make them return to the ship against the flow of the current, and collecting them from the water. The Takrut were then empowered nightly for three months of consecutive nights of empowerment (traimas Blessing).

The Takrut Pork Krang is one of the most famous and highly sought after amulets of the Pantheon of amulets of Wat Tanode Luang, and one of Luang Por Phaew's most popular amulets within his personal Pantheon.

Below; The famous Takrut Sariga Pork Krang of Luang Por Tong Sukh Wat Tanode Luang, Kroo Ba Ajarn of Luang Phu Phaew.

The famous Takrut Sariga Pork Krang of Luang Por Tong Sukh Wat Tanode Luang

Then he kept them until he had performed a total of three Traimas 3 month blessings (3 years, in the three month rainy season of each year). There is a miraculous story of one of the devotees who wore this amulet who was a village mayor hearing a sound from the Takrut five times 'sae sae sae sae sae' (like waves hitting the side of a boat), and then he was shot at shortly afterwards by an assassin. The mayor survived the incident unharmed and the bullets were unable to harm him. The Takrut was the only amulet he was wearing.

The amulet was released around the year 2500 BE,and is made from Takrut Tone metallic foil Yantra scroll, with molded Krang Putsa resinous Sacred Substance of Luang Por Tong Sukh from Luang Por Phaew's repository which he inherited from his Mentor.

The Roop Muean Luang Por Tong Sukh Wat Tanode Luang, is made from the famous Krang Putsa Magical Resinous Paste of the great Luang Por Tong Sukh, famous Sorceror Monk of Wat tanode Luang. The amulet was made by his Looksit, and the subsequent succeeding abbot of Wat Tanode Luang, the Great Luang Por Phaew.

Luang Por Phaew learned all of his powerful Wicha with his Kroo Ba Ajarn, the Legendary Luang Por Tong Sukh, and was his devoted student and assistant throughout all the years, until his passing. He mastered the Wicha of his Kroo Ba Ajarn through his great diligence, continuing the Magical Lineage Sorcery of Wat Tanode Luang.

The amulets of Luang Por Phaew were made continuing the methods and style of Luang Por Tong Sukh, preserving the Wicha in Continuation. His Krang Putsa Paste amulets are legendary, and highly reputed for their magic power.

Luang Por Phaew's amulets are very rare, for he never made any large amounts, and his rarest of all amulets is his first and only ever Edition Guru Monk Coin from 2517 BE, which featured a simple image of Luang Por Phaew on the front face, and Sacred Na and Kata Khom Akom on the rear face.

His amulets which use the Nuea Krang Sacred Putsa paste of Luang Por Tong Sukh, are legendary for their power, and extremely rare, as well as popular Pra Niyom Master Class collector items. Amongst these famous amulets are the many kinds of Takrut Pork krang Putsa paste covered Yantra Scrolls, Look Om, and the various images such as the Pra Roop Muean Luang Por Tong Sukh, and Luang Por Tuad images in Nuea Krang Putsa which he made, in the very same fashion as those made by his predecessor and mentor Luang Por Tong Sukh.

Luang Por Phaew was Ordained with the Chāyā (Sangha Name) of Pra Kroo Pawanawacharopas, and was the Abbot of Wat Tanode Luang in Cha-Am, Petchburi. he was born at 7:00am, on the 16th of September 2474 BE, which was a Thursday of the third phase of the 8th Lunar Month in the Year of the Goat. Luang Por Phaew is one of the Highly revered Guru Monks of the Petchburi Province and his amulets are very far and few between to come by. His Hwaen Hua Namo is a Classic and now very rare amulet indeed.

Luang Por Phaew was Ordained at wat Tanode Luang in the year 2494 BE, with Luang Por Tong Sukh as his Upachaya Ordaining Officer. Luang Por Phaew began to study and practice Samatha Kammathāna practice and received the teachings of the Wicha Prung Ya Phaen Boran (Ancient Herbal Medicine) from Luang Por Tong Sukh, and applied it to use in healing people of ilnesses and ailments.


In the year 2497, he gained his Batchelor's Degree in Dhamma Theory. Luang Por Phaew performed great services to maintain and develop the Temple of Wat Tanode Luang throughout his lifetime, such as the building of the Kuti, the Sala Bprian, and the restoration of the old Uposatha Shrineroom (Bote Maha Ud). He then began the building of the new Uposatha Shrine Room, due to the fact that the old one was very small and could not contain enough Monks as the temple grew and more monks came to stay.

Luang Por Phaew was the closest Looksit and direct apprentice to Luang Por Tong Sukh, who was the Abbot of Wat Tanode Luang before Luang Por Phaew, and his Upachaya, and Kroo Ba Ajarn. Luang Por Phaew became the next Abbot after the passing of Luang Por Tong Sukh, and inherited the complete Dtamra of Luang Por Tong Sukh's Wicha in its entirety.

But Luang Por Phaew was a very timid and quiet Monk who tried his best not to gain fame or stand out from the crowd, which resulted in him maintaining a certain boundary to his fame, which remained within the area of Cha-Am and Petchburi Province. But those Devotees of Petchburi, were conscious and reverent of his great abilities, even during the time when Luang Por Tong Sukh was still alive.

It was common knowledge that Luang Por Tong Sukh wold bestow the responsibility of amulet inscriptions and empowerment onto his Looksit Luang Por Phaew for his own editions, and let Luang Por Phaew assist and empower the amulets of Luang Por Tong Sukh, in almost every edition right up until Luang Por Tong Sukh passed away.

After the passing of Luang Por Tong Sukh, Luang Por Phaew thus continued the tradition in precisely the same style and manner as his predecessor, which eventually led to his Increased National Fame. Luang Por Phaew Passed Away on the 18th of March 2538, at the age of 64 years Old. For this reason, his short trajectory resulted in his pantheon of amulets being smaller and much rarer than many other masters of the same calibre who led longer lives.

Below, a documentation of the famous second edition roop muean nuea krang amulets which was released in 2536, with Gaan Toop incense sticks from Luang Por Ruesi Ling Dam's Kammathana Meditations, and using the Krang Putsa paste used in the original 2509 BE edition, and Luang Por Tong Sukh's original Luang Por Tuad Nuea Krang. The fact that the below edition was made in esteem and nostalgic praise of the Roop Muean Nuea Krang Luang Por Tong Sukh, is a testament to the Eminence and Spiritual Power of this amulet. Only bout 100 of the amulets of the below edition were made, making it one of his most preferred and rarest editions of sacred amulets.

Luang Por Tong Sukh

Luang Por Tong Sukh Intachodto, was and remains in History as one of the top masters of all time of the Petchburi region. whose powers of Kong Grapan Chadtri Klaew Klaad and Maha Amnaj were legendary. He made a number of different varieties of amulets, many of which are found in the high end Tamniab Wadthumkongkol Pra Niyom (official catalogues of preferred amulets of the National Amulet Appreciation Societies).

Below; Luang Por Tong Sukh and his famous Krang Putsa sacred resinous Substance

Luang Por Tong Sukh and his famous Krang Putsa sacred resinous Substance

Luang Por Tong Sukh was also the Kroo Ba Ajarn of many of the Top Masters of the Era which followed him, including the Great Luang Por Jang, and of course of Luang Por Phaew, the abbot who succeeded him. The amulets of Luang Por Tong Sukh are ioncredibly rare, and carry a relatively high price-tag, enough to demand faith in his amulets, but still affordable to any seruious collector who seeks an amulet of the calibre of Luang Por Tong Sukh.

Many of his amulets are eminent figureheads of the Pra Niyom Master Class category of amulets, and are extremely rare items to find. Luang Por Tong Sukh was the Kroo Ba Ajarn of many other Great Monks of the following Generation, who are now famous names in their own right, beginning of course with the most obvious, Luang Por Phaew, Abbot of Wat Tanode Luang. It was Luang Por Phaew who inherited his Magical Wicha and also the Administration of the temple of Wat Tanode Luang as its Abbot.

Luang Phu Phaew blessing amulets

Above; Luang Phu Phaew blessing amulets

The list of great masters who studied and practiced under Luang Por Tong Sukh were;

Luang Por Un (Wat Tan Gong - now Deceased), Luang Por Huan (Wat Nikom Wachiraram - now Deceased), Luang Por Yid (Wat Nong Jork - now Deceased), Luang Por Jantr (Wat Mareuka Tayawan - now Deceased), Luang Por Nim Mangkalo (Wat Khao Noi - now Deceased), Luang Por Yorn (Wat Tanode Luang - now Deceased), Luang Por Phaew (Wat Tanode Luang - now Deceased), Luang Por Thaem Silangwaro (Wat Chang Taeng Grajat), Luang Por Heng (Wat Huay Sai Dtai, and Pra Ajarn Ji, of Wat Nong Hwaa

Amulets;

The most famously powerful and highly sought after amulets of Luang Por Tong Sukh in his lifetime were;

1. His Sak Yant tattoos. His Look Om Ying Mai Ork Gunstopper Sacred Powder Ball 'Bonbon Amulet'. One of the rarest kinds of Look Om of all to be found in the Pra Niyom Category of amulets. Reputed to have saved the lives of many devotees through gunstopper magic.

2. The first and second edition Rian Kanajarn Luang Por Tong Sukh Monk Coin, renowned for Kong Grapan Chadtri Maha Ud Klaew Klaad Protective Miracles, with extra power to protect against poisonous beasts in a spell written on the rear face.

Below; 1st edition monk coin Luang Por Tong Sukh

Below; 2nd edition monk coin Luang Por Tong Sukh

Rian Luang Por Tong Sukh

3. The Hwaen Hua Na Bad Talord Gan Asurapit Luang Por Tong Sukh Magic Ring of Protection, with special ability to defend against all Poisons, Venomous or Wild Animals. highkly renowned for its rare power to guard against wild beasts and poisonous plants and animals. Extremely rare to encounter. This Wicha continued to be famous with Luang Por Phaew, who inherited the Wicha from Luang Por Tong Sukh, and whose Hwaen Hua Na Bad Dtalord rings are almost equallyt famous, but much more affordable.


Below; Hwaen Hua Na Bad Dtalord Luang Por Tong Sukh

4. The Takrut Pork Krang Putsa amulets of Luang Por Tong Sukh are various, and serve different purposes, ranging from the Takrut Jet Dork (7 scrolls on a cord) for Multiple Blessings, the Takrut Sam Kasat (triple Takrut with bronze, silver and brass concentric scrolls) , for Kong Grapan Chadtri, the Takrut Klord Ngaay, for easy childbirth without pain, and the Takrut Sariga for Mercy Charm and Prosperous Business.

5. The Pra Luang Por Tuad Krang Putsa amulet, molded from his famous Krang Putsa paste

Below; Various types of Takrut from Luang Por Tong Sukh

Miracles

One of the more famous folk tales about the miraculous powers of Luang Por Tong Sukh, is the stgory of the ability to inscribe Sacred Yantra Spells on the surface of material objects with his Psychic Powers; One time Luang Por was at Wat Ta Kham, and some devotees came to beseech him for some 'Ya Dtom' Healing Potion from him. To make this potion, Luang Por required some Bai Magaa leaves, which needed to also be pre-inscribed with the Yant Pra Jao Ha Pra Ongk (Na-Mo-Put-Yaa-Ya). So Luang Por Tong Sukh sent his Samanera Novice apprentice monks out to collect some, and help him inscribe them all before boiling the potion.

Miracles

One of the more famous folk tales about the miraculous powers of Luang Por Tong Sukh, is the stgory of the ability to inscribe Sacvred Yantra Spells on the surface of material objects with his Psychic Powers; One time Luang Por was at Wat Ta Kham, and soime devotees came to beseech him for some 'Ya Dtom' Healing Potion from him. To make this potion, Luang Por required some Bai Magaa leaves, which needed to also be pre-inscribed with the Yant Pra Jao Ha Pra Ongk (Na-Mo-Put-Yaa-Ya). So Luang Por Tong Sukh sent his Samanera Novice apprentice monks out to collect some, and help him inscribe them all before boiling the potion.

Luang Por asked the Samaneras to help him inscribe the Yant on each leaf of the Magaa tree. But the Samaneras were taking a long time to inscribe the yantra on each single bai magaa leaf, and so Luang Por exclaimed 'This is going to take all day, bring all the leaves over to me in a pile on top of each other and i'll finish the job'

Luang Por Tong Sukh Wat Tanode Luang

The Samanera carried the leaves to Luang Por and gave him a pile of about 20 leaves in his hand. Luang Por then inscribed the top leaf performing incantations, and lo and behold, as he gave the pile back to the Samanera, every single leaf was inscribed with the Yant Pra Jao Ha Pra Ongk!!

Important Ceremonies

Luang Por Tong Sukh was present to empower amulets in some of the most important and powerful blessing ceremonies in the History of Thai Buddhism, invited by a high ranking official of government to attend to bless with his powers, in the ceremonies of Wat Rachabopit for the 2495 BE Mongkol Gao edition and the Pra Kring Yord Hmud with 18 other Great Masters, and also attended the Ceremony to bless the Military and distribute amulets in the Great Indo-China war ceremony. Luang Por Tong Sukh was also one of the many Masters present to empower the large series of amulets blessed in the celebration of 2500 years of Buddhism, the 'Yee Sip Haa Satawat' 25 Centuries Edition.

$249 U.S.
Temple:Wat Tanode Luang
Year of Issue:Circa 2510 BE
Maker of Amulet:Luang Por Phaew
Weight:5 Grams
Recommended Uses:Protection, Prosperity, Anti Black Magic
Number of Amulets Made:Very few ever made
Size:4.2 Inches Long x 0.6 Inches Thick
Encasement Options Wateproof Casing (9) Stainless Steel Capped Transparent Tube Casing (9) None (0)
Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang Takrut Pork Krang Putsa 4 Inches Sacred Paste Covered Yantra Scroll Spell & Authenticity Certificate Luang Por Phaew Wat Tanode Luang