This list of Buddhist Guru Master monks will auto-update each time we add a new Master. Click each link in the list to view the amulets and read about each Guru Monk
- Ajarn Nong Wat Sai Khaw
- Luang Por Daeng Wat Khao Bandai It
- Luang Por Guay Chudtintaro Wat Kositaram
- Por Tan Nam Puttasaro Wat Don Sala
- Luang Por Phaew – Wat Tanode Luang
Pra Pong Roop Muean Bai Po Hlang Yant Na Sao Ha 2523 - Nuea Gaesorn - Luang Phu To Wat Pradoo Chimplee
Presenting a Pra Niyom preferred Master-Class amulet, and an eminent member of the official Tamniab Wadthumongkol Pantheon of amulets of the Great Luang Phu To blessed directly at Wat Pradoo Chimplee, in the Year 2523, in Nuea Gaesorn (Sacred Pollens), 'Chae Nam Mont' (Holy Water Soaked), with Sacred Yant Na on rear face. This edition was empowered during a 5th Lunar Saturday Ceremony, which gave this edition the name 'Sao Ha'.
The amulets were made with two differing Yant designs on rear face, one with the Yant Na Metta, and the other with the Yant Trinisinghae. These amulets received three years of 3 month long blessings between 2521 and 2523 BE.
The Pra Pong Pim Roop Muean Bai Po Bodhi Leaf shaped Guru Monk image votive table is a small sized amulet, that has become a favourite amulet for ladies to wear, being small, and gracefully styled.
As is the case with most editions of Luang Phu To, Nuea Gaesorn sacred Pollens is the preferred Sacred Powder version sought after by collectors and show competitors, and is hence rare to encounter. The Muan Sarn of the amulet is hardened and dried, with whitish surface residue from coming into contact with Holy Water during the period of empowerment.
The 'Gesa' (Hairs) of Luang Phu To are visible in the Muan Sarn Sacred Powders of the front face of the amulet when viewed very closely under magnifying glass. Some exhibits have more visible strands of hair than others, depending on if they protrude or not. this is an essential aspect of investigating the Muan Sarn of Luang Phu To Pra Pid Ta amulets, which always have a certain quantity of the hair of Luang Phu To in their mixture and visible on the surface to greater or lesser extent.
The features of the imagery are unmistakably clear and defined, and easily recognizable as an authentic Luang Phu To Master Class Amulet. The Pra Pong Roop Muean Pim Bai Po Hlang Yant Trinisinghae, is a Pra Niyom Category Amulet (Preferred Master Class Status), and belongs to the Classic Preferred Editions which were blessed and released at Wat Pradoo Chimplee.
The rear face is emblazoned with the sacred Yant Na Metta, with the Hua Jai Trinisinghae imbued within it for Klaew Klaad Kong Grapan, Maha Lap and Metta. The full version of this Yantra was used in the famous Pra Pid Ta Ganok Khang official amulet edition, and with the first edition Rian Run Raek Guru Monk Coins. The Yant Trinisinghae is not only powerful for Maha Lap and Serm Duang (improve fate and destiny), but also for being highly effective against Black Magick, Ghosts and Demons.
The surface of the Muan Sarn Sacred Powders has experienced atmospheric changes and the transformation of Muan Sarn through contact with Holy Water, increasing the beauty of the amulet, which is a classic effect of the changing humidities of the atmosphere, and this has given the amulet is distinguished look of authenticity.
Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion. This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.
His Blessings are believed to possess the most powerful protective power, and to increase success and prosperity. His amulets are both highly revered for their sacred Power of Protection and Prosperity, but also as a connection and Buddhanussati reminder of the Great Guru master, to beseech his blessings through the amulet.
His many honorable awards of status reflect his great practice and diligence, since beginning to studdy the Dhamma Vinaya at Wat Pradoo as a Samanera Novice monk, through to become the Bishop of the Ta Pra Municipality (2463 BE), to becoming awarded the charge of being the Pra Kroo Sangka Wichit for the Abbot of Wat Maha Tat in 2457 BE.
In 2463 BE, Luang Phu To became ascended to the status of Pra Kroo Sanya Badtr Chan Dtri (Third Level, tantamount to Batchelor of Arts in Dhamma). In 2497 BE, Luang Phu then became promoted to Pra Kroo Sana Badtr Chan Toe (Second Level, tantamount to a Doctorate in Dhamma), of Royal Category. In the year 2500 BE, Luang Phu was then given the additional status of Upachaya Ordaining Officer.
In the year 2506 BE, Luang Phu attained the status of Pra Kroo Sanya Badtr Chan Ek (tantamount to a Masters Degree in Dhamma). In 2510 BE Luang Phu To was given the charge of being the Gammagarn treasurer of the Temples of Ta Pra Minicipality.Then, in 2511 BE, Luang Phu To was promoted once more to Pra Kroo Chan Kroo Pised (tantamount to an Honors degree in Dhamma).
In 2516 Luang Phu became Pra Racha Kana (Royal Appointment Sangha Comittee) and head officer of the General Affairs of Vipassana Practice. In 2521, Luang Phu To received the status of Pra Racha Kana Chan Rach (tantamount to being an Archbishop of the Royal Decree). His Blessings are believed to possess the most powerful protective power, and to increase success and prosperity.
His amulets are both highly revered for their sacred Power of Protection and Prosperity, but also as a connection and Buddhanissati reminder of the Great Guru master, tto beseech his blessings through the amulet. One of the most highly sought after Pra Niyom Category Amulets, which is seen to grace the pages of any and every important amulet encyclopedia, and the highly prized and jealously guarded talisman of the high end collector and devotee.