This list of Buddhist Guru Master monks will auto-update each time we add a new Master. Click each link in the list to view the amulets and read about each Guru Monk
- Ajarn Nong Wat Sai Khaw
- Luang Por Daeng Wat Khao Bandai It
- Luang Por Guay Chudtintaro Wat Kositaram
- Por Tan Nam Puttasaro Wat Don Sala
- Luang Por Phaew – Wat Tanode Luang
- Luang Por Chuea Sugawanno (Wat Mai Bampen Bun)
- Luang Phu Nai – Wat Ban Jaeng (Ayuttaya)
- Luang Phu Rod (Wat Bang Nam Won)
- Luang Por Suang Apayo (Wat Chee Ba Khaw)
- Luang Por Nok (Wat Sangkasi)
- Luang Por Lae Tidtappo (Wat Khao Song)
- Luang Por Hyord (Wat Gaew Jaroen)
Pra Pong Roop Muean Luang Phu Sukh 2508 BE Nuea Wan Ya Major Blessing LP Samran, LP Ruesi Ling Dam LP Chab LP Gan - Wat Pak Klong Makham Tao
Pra Pong Roop Muean Luang Phu Sukh Wat Pak Klong Makham Tao 2508 BE - Large Buddha Abhiseka Blessing Ceremony with Luang Por Samran (abbot of Wat Pak Klong Makham Tao), Luang Por Ruesi Ling Dam, Luang Por Samran, Luang Por Gan, Luang Por Chab, and many other great Master Monks of that Era.
The Amulet was made in two different models, one with the image of Luang Phu Sukh (previous Abbott of Wat Pak Klong Makham Tao) seated in Meditation, The other with a standing image of Luang Phu Sukh . Both models have a strange magic spell on the rear face, the seated model has one which looks rather like an 8-Ball, and the standing version has a Yant Putsoorn. Highly preferred and rare amulet, renowned for its powerful Nuea Wan Ya Muan Sarn Sacred Powder Pollens, with Healing Powers of Luang Phu Sukh's Dtamra Grimoires of Herbal Magic.
The amulets were released through the abbot of Wat Pak Klong Makham Tao, Luang Por Samran, in the year 25098 BE. The amulets were given first for empowerment to the great Luang Por Ruesi Ling Dam, of Wat Ta Sung, who was of course the Looksit Aek first apprentice in Magic to Luang Phu Sukhs great companion, Luang Por Parn (Wat Bang Nom Kho).
A large Buddha Abhiseka Blessing Ceremony was held with a host of great Master Monks of that Era invited to perform their empowerment on the amulets. The Muan Sarn Sacred Powders were gathered and formulated into the admixture by Luang Por Ruesi Ling Dam and Luang Por Samran, during the time Luang Por Ruesi was staying at Wat Pak Klong Makham Tao in 2508 BE. Both of these Great Gaeji Ajarn ewntered into meditation to Invoke the spirit of the Great Kroo Ba Ajarn Luang Phu Sukh, the greatest Sorceror Monk of all time, to dwell within the spirit of the Ceremony and imbue the amulets with his powers and blessings, and bestow them with their Sacred Power.
Some of the monks present at the ceremony were; 1. Luang Por Put, Wat Mani Sathidt, in Utai Thani 2. Pra Racha Utai Gwee (Luang Por Put Sutadto), Wat Tung Gaew (Ex Archbishop of Utai Thani) 3. Luang Por Gan, of Wat Khao Gaew, in Nakorn Sawan 4. Luang Por Chom, of Wat Dtaluk, in Chainat 5. Luang Por Bun, also of Wat Dtaluk, in Chainat 6. Luang Por Chab, of Wat Klong Jantr, in Chainat 7. Luang Por Samran, abbot of Wat Pak Klong Makham Tao, in Chainat 8. Luang Por Ruesi Ling Dam, of Wat Ta Sung, in Utai Thani 9. Luang Por Sot of Wat Hang Nam Sakorn, in Chainat, and 10. Luang Por Chong, of Wat Mahatat, in Chainat.
Each of these monks were known for their unusual powers and for being top students of the Greatest Masters of Buddha Magic, who possessed the Wicha of Luang Por Derm (Wat Nong Po), Luang Por Sawang (Wat Putsa), and the Great Adept Master of Khmer Alchemical Sorcery, Luang Por Im, of Wat Hua Khao.
These amulets are what is called a 'well kept secret' with true devotees of Luang Phu Sukh and the Wicha of Wat Pak Klong Makham Tao, as well as those who adhere to the belief in the powers of the Nuea Wan Ya Muan Sarn Sacred Powders. This edition was the first ever edition that the Great Luang Por Ruesi Ling Dam ever made in collaboration with another temple since he became the abbot of Wat ta Sung, and is a highly revered and sought after amulet of both devotees of Wat Ta Sung and Luang Por Ruesi, and of Luang Por Samran, and Wat Pak Klong Makham Tao.
This of course has increased the rarity of this edition, which was made in two different models; 1. Pong Roop Muean Ta Nang - Seated in Meditative Posture - this image is of Luang Por Samran. 2. Pong Roop Muean Luang Phu Sukh Dern Dong - this image is of the Great Luang Phu Sukh, with a walking staff, wandering on Tudong. Both models (Pim), have the '8-Ball Yantra' on the rear face, which is of course a Zero and an Eight for the year of release, which was 2508 BE.
This edition is famous for Maha Ud, due to multiple groups of devotees reporting that guns would not fire when pointing at the amulets or the wearer. They possess an extremely rich 'Wan Ya Gesorn' Medicinal Herbal Pollens Muan Sarn Sacred Powder Admixture, which is what has come to lend its name to the amulets of 'Pra Pong Nuea Wan Ya'
All amulets of Wat Pak Klong Makham Tao are made through the inherited lineage magic and mastery of the Dtamra of Luang Phu Sukh, and are exttensions of his blessings from beyond the grave, through his Looksit Luang Por Samran, and all the abbots of Wat Pak Klong Makham Tao who follow after him. It is hence important to know about this great monk, for Bucha to this amulet.
Luang Phu Sukh
Luang Phu Sukh is considered to be the Grand Master Adept of Buddha Magic, for his Magical Powers and Miraculous Feats, which included having been seen to blow into Tamarind tree leaves and transform them into Bees, or turn Banana Flowers into live Rabbits. Luang Phu Sukh was the Kroo Ba Ajarn of his Lordly Highness, Admiral Grom Luang Chumporn, who was an apprentice to Luang Phu Sukh in Sorcery, and one of his greatest Devotees.
Luang Phu Sukh had many Wicha such as the Wicha Suea Saming, able to transform into a Tiger, and the Wicha Look Pern Sakot, which was to perform incantations into a bullet of a single shot firing gun, and the bullet would always find its mark on target, without fail. One could say that Luang Phu Suk is one of the greatest masters of the History of Thai Guru Monks, and is one of the top Ten Legendary Monks of all time. There are so any legends told about his miraculous powers and feats.
His Mastery of Traditional healing and herbal Medicine has led his written works on the subject to become the greatest Thai Occult herbalism Recipe Grimoire in all existence. He was the Kroo Ba Ajarn of a great number of the most powerful Master Monks of the last Century, and his powerful Magic remains second to no other Guru Monk in Thai History. It is said that Luang Phu Sukh became the Kroo Ba Ajarn of Grom Luang Chumporn, a Royal Courtier, an Admiral, and a Great Sorceror of his time. This happened as Grom Luang Chumporn's navy boat had broken and he was forced to park the bloat close to Wat Pak Klong Makham Tao.
Grom Luang went to make reverence to Luang Phu Sukh, by pretending that he was just a simple commoner, and not a member of the Lordly Family, but Luang Phu Sukh addressed him by his name, surprising Grom Luang Chumporn. Grom Luang went to make reverence to Luang Phu Sukh, by pretending that he was just a simple commoner, and not a member of the Lordly Family, but Luang Phu Sukh addressed him by his name, surprising Grom Luang Chumporn.
Below; Grom Luang Chumporn
Grom Luang Chumporn asked Luang Phu Sukh how he knew who he was? Luang Phu Sukh told him that he saw his Aura approaching, and that it was brighter than that of the normal commoners, and that it told him already who he was. Grom Luang Chumporn asked to learn Wicha with Luang Phu Sukh, and was bestowed with many Magical Wicha, such as the ability to remain under the water for hours and breathe as if he was on land.
Kata Maha Sanaeh Luang Phu Sukh
Idti Bpāramidtādtingsā Idtisappanyū Mākadtā Idti Pōti Manubpadtō Idtibpisō Jadtē Namō
Arahang Lāpō Puttō Lāpang Nachā Lidti Na Ma Pa Ta
Sappē Chanã Pahū Chanā Rāchā Bpurisō Idthīyō Māpang
Ēhi Jidt-Dtang Bpiyang Ma-Ma Ēhi Mārē Sōmāmā Ākajchāya Ākajchāhi
Luang Por Samran performed the initiation of the Buddha Abhiseka Ceremony within the Uposatha Shrineroom of Wat Pak Klong Makham Tao, inviting the Spirit of Luang Phu Sukh to come and empower the amulets with the monks, which were placed for empowerment in the center of the ritual stage, along with a large number of other amulets also blessed in this edition, such as the Pra Somdej Roop Muean Luang Phu Sukh, and the leaden 'Rian Nuea Dtakua' coin amulet.