One of the rarest and most highly revered and sought after Palad Khik of all Time, the Palad Khik Gae Nuea Mai Paya Ngiw Dam Dong Jarn Mer, of Luang Por Fak, of Wat Nikom Prachasan. Hand carved from sacred Deva inhabited black Ngiw treewood. The Palad Khik of Luang Por Fak is considered amongst the top five Palad Khik of all time, and carries Supreme Eminence in the Thai Collector Scene of the Krueang Rang Category, and for all Devotees of Palad Khik amulets.

Palad Khik Mai Ngiw Dam Dong LP Fak with Hand Spell Inscriptions

Palad Khik Mai Ngiw Dam Dong LP Fak with Hand Spell Inscriptions

Little is known of his Biography or Life before ordination, but it is known that he was the apprentice in Wicha to the great Luang Por Soke (also top 5 Palad Khik Master), and was the4 Kroo Ba Ajarn who taught the Wicha Palad Khik to the Great Luang Por Yid, of Wat Nong Jork. This Palad Khik from Luang Por Fak is in Pristine condition and exquisitely carved in the classic uniquitious curved shape which has come to be a trademark with the Palad Khik of Luang Por Fak.

A hole is drilled through the base of the Palad Khick for threading a cord through and attaching to a waistcord belt, or can alternatively be encased in waterproof casing with pendant hoop for wearing on a neckchain or belt as preferred.

Hole drilled in base of Palad Khik Mai Ngiw Dam Dong LP Fak

Hole drilled in base of Palad Khik Mai Ngiw Dam Dong LP Fak, for threading a cord for attachment to a belt or neckchain  – Hand spell inscriptions can be seen on the surface of the sacred black Paya Ngiw Dam Dong Treewood.

The back of the Palad Khik has three holes where special Muan Sarn is inserted. The body of the the Palad Khik is formed in the clasic curved shape which has become known to be ubiquitous with the Palad Khik of this Master. This exhibit is extremely rare for the hand inscription of the Yant Dan Dta (Yant Dto) on the head of the Palad Khik, which is said to be found on only very rarely.

The Palad Khik of Luang Por Fak are highly renowned for Kong Grapan Chadtri (Invincibility), Klaew Klaad (Evasion of Deadly Accidents), Metta Maha Niyom n(Mercy Charm), Kaa Khaay (Selling Power), and Lai Phuudt Phii Pisaj (Chase Demons and Ghosts Away).

3 Muan Sarn Inserts in the Palad Khik Mai Ngiw Dam Dong LP Fak

3 Muan Sarn Inserts in the Palad Khik Mai Ngiw Dam Dong LP Fak

The Palad Khik is empowered with the Kata; NA HI HA HU JA CHA DAN DTA
And the Kata Hua Jai Taw Waes Suwan “WAE SA PU SA”, and the Kata Hua Jai Ittijae for Metta Maha Sanaeh “I TA KA MA”, as well as the Kata Hua Jai Metta Karaniya Sutta “AE DTANG SA DTING”, topped off with the Hua Jai Maha Ud “UT TANG AD TO”.

 

11 Kinds of Blessings are included within the Magic of the Palad Khik’s Wicha; 1. Sleep peacefully, 2. Awaken with Happiness, 3. Protection against all Deadly Weaponry, 4. Immunity to Poisons, 5. Mercy Charm, 6. Good Business and Wealth Increase, 7. Convincing Speech, 8. Ward off Evil Spirits and Ghosts, 9. Improve Karma, 10. Protect Household and Property, 11. Increase Popularity & Chances of Promotion.

Palad Khik Mai Ngiw Dam Dong LP Fak

Palad Khik Mai Ngiw Dam Dong LP Fak

The Palad Khik is an Ancient Wicha, whose development can be traced right back to the Vedic Brahman Occult practices of Thousands of Years ago. Palad Khik amulets must be empowered by the repetition of incantations, which Thais call ‘Kata Bucha’, derived from the Devanagari ‘ghata poojah’. The incantations depend on the creator’s lineage in each school of traditional non-Buddhist animist magic.

Kata Bucha Palad Khik

Ganha Neha Na Ma Pa Ta

or

Ja Pa Ga Sa Na Mo Put Taa Ya Gan Ha Nae Ha Na Ma Pa Ta

or

Om Siwaling Sabbha Metta Sabbha Pokaa Sabbha Laapo Sabbha Tanaa, Sabbha Yasa, Sabbha Pranee Sabbha Mangalaani Bhavantume.

 

or

Om Laluay Mahaa Laluay Samsip Sorng Hee Hae Hom Lorm Dtorm Kuay Khor Hai Guu Ram Ruay Pro Hua Kuay An Nii Da Daa Di Dii Duu Dii Hee Maa Kuay Maa Burut Maa Dii Sadtrii Mii Maa Swaa Home

 

chant any one, or all of the Kata 3 times holding the Palad Khik before wearing


Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong

03794

Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong 03794

A beautifully hand carved miniature Look Kala Mai Mee Ta eyeless coconut careved Asura Deva God amulet, and one of the extreme rarities of the amulet pantheon from a highly preferred top master of Wicha Pra Rahu, Luang Por Pin, of Wat Srisa Tong, in Nakorn Pathom. There are many levels of detail found in the carved Kala Mai Mee Ta of Luang Por Pin, ranging from that of the simple village artisan, to the fine master craftsman.This exhibit is a Kot Kala Mai Mee Ta Phueak, minature self enclosed eyeless coconut shell, and is in very rare albinbo coconut shell.

The word 'Kot' means 'anomaly'. Eyeless Coconut is even more powerful than one eyed coconut in Thai Magical Belief System. The Albino Eyeless Kot Kala Mini Coconut Anomaly is of course considered perhaps the rarest of all Kot Kala.

This amulet comes (as do all) with free registered air parcel shipping worldwide, and a free gift. The Kot Kala amulet is exquisitely carved with Laoatian influenced Buddhist Art eminently visible with the triangular crown worn by Pra Rahu, and other fine details which show the carving was made by one of the Lao Ethnic Artisans who had moved since earlier generations to Nakorn Pathom, and blessed and inscribed with Agkhara by Luang Por Pin.

A rare Ritual Artifact for Wearing as an amulet, or a Mini Bucha for Altar Worship with the World Famous Wicha of Wat Srisa Tong, empowered with the Magic of the preceding Lineage Masters of Wat Srisa Tong; Luang Por Dto, Luang Por Dtrai, Luang Por Dtan, Luang Por Lee, Luang Por Tong, Luang Por Choi, and his Kroo Ba Ajarn Luang Por Noi before him.

The Look Kala Ta Diaw, and Kot Kala Mai Mee Ta and Pra Rahu Sema Glab amulets of Luang Por Pin are for Bucha to Pra Rahu Asura Deva of the Solar and Lunar Eclipse. Tjhis exhibit is carved by a top artisan of Wat Sri Sa Tong, and empowere in ceremony during the eclipses of sun and moon, in Bucha Ceremony at Wat Srisa Tong, with Luang Por Pin, presiding over the Blessing Ceremony.

Luang Por Pin was the Looksit Aek (first and roemost apprentice in Wicha), to the Great Luang Por Noi, previous abbot of Wat Srisa Tong, who bestowed the Wicha onwards to Luang Por Pin in its entirety. The Wicha Pra Rahu Kala Ta Diaw of Wat Srisa Tong is perhaps the most famous of all temples in Thailand, with its lineage of great Guru Master Sorceror-Monks who have practiced this Wicha in lineage transmission since ancient times.

Both Luang Por Noi, and Luang Por Pin enjoy top status for Pra Rahu Kala Ta Diaw amulets, as does the temple of Wat Srisa Tong itself. When we speak of the Pra Rahu Sema Glab amulet in carved coconut shell, one immediately comes to mind with the names of Luang Por Noi, and Luang Por Pin being synonymous.

If you feel that your Fate and Horoscope is not Auspicious, then it could be that Pra Rahu is interfering. You can solve this problem by making Bucha offerings to Pra Rahu every Wednesday;

Light 10 black incense sticks (‘Toop’ in Thai), and five types of black offerings (e.g. black sticky rice, black jelly grass drink, black semolina or sago pudding and the like).

12 repetitons of the Kata Bucha Pra Rahu are to be Chanted;

Idtipiso Pakawaa Pra Rahuu Sataewaa Samaa Winyaana Idtipiso Pakawaa Putta Sangmi

Below; Magazine from the 1980's showing an example of the Kot Kala of Luang Por Pin, which already carried a price of 8000 Thai Baht half a century ago (circa 280$)

Kata Surya Buppaa (to be chanted in the daylight)

Gusaedto Ma Ma Gusaedto-dto Laalaa Ma Ma Dtolaamo Tolaamo Ma Ma Tolaamo Ma Ma Tolaamodtang Haegudti Ma Ma Haegudti

Kata Jantra Bupaa (to be chanted in the night time)

Yadt-thadtang Ma Ma Dtangthaya Dtawadtang Mamadtang Wadtidtang Saegaa Ma Ma Gaasaegang Gaadtiyang Ma Ma.Gaadtiyang Ma Ma Yadtigaa

When you begin to Bucha Rahu Deity, you should make the first ever session in the evening of a Wednesday (any time from 7 pm onwards). After you have done this once, you can make Bucha in the daytime if you wish, but the first time you must include the food offerings of black foods as well as the black incense. The second time onwards, only the incense is necessary in the daytime, if it is a lot of trouble to get the food offerings.

The Pra Rahu Kala Ta Diaw of Luang Phu Noi and Luang Por Pin, are the most prestigious of all in the eyes of the Pra Niyom Collector Community, with the exception of the Great Lanna Master Kroo Ba Nanta of Wat Tung Man Dtai

The Rahu amulets of Wat Srisa Tong themselves were made by Artisans, who were devoted Looksit of Luang Por Noi, who were mostly immigrants from Vientiane, in Laos, who moved to Thailand during the early Ratanakosin Period of Thai History. Luang Por would then would distribute them back to the devotees for protection and Serm Duang (improve fate and destiny).

As the Lao artisans began to develop their skills and experience repeatedly carving the coconut shells, the design became ever more finely tuned and increasing in beauty, but due to the fact that there were a large number of artisans all making these carvings, the designs would be varied both in appearance of features, and in the quality and amount of detail.

Pra Rahu Statue at Wat Srisa Tong

Wat Srisa Tong

As the earthen foundations of the temple of Wat Srisa Tong were being dug for the building of the temple, a golden Buddha Head was discovered, and because of this, the Temple was first given the name 'Wat Hua Tong' which means 'Temple of the Golden Head'. The word 'Hua' means 'head' in colloquial Thai, but for referring to a Sacred Image of a Deity or a Buddha (or a Monk), the word 'Srisa', which also means 'Head', in high speech, is preferred. So the name was then changed later to 'Wat Srisa Tong'

The first Abbot of the temple was Luang Por Dto, who was one of the Laoatian people who had immigrated from Vientiane. Luang Por Dtrai developed the temple continually. The Lao people who built the temple had many artisan who knew that Luang Por Dtrai had powerful Wicha Akom and the sectrets of the Laoatian Wicha Pra Rahu Om Jantr, and so they carved Rahu Amulets from one eyed coconut shells using the traditional Lao Artistic style, to give to Luang Por Dtrai for empowerment.

Over the years, Wat Srisa Tong grew constantly throughout the lineage of Abbots, from a small temple into a large impressive temple over the years. After Luang Por Dtrai's passing, he was succeeded by the new Abbot, Luang Por Dtan, who was succeeded by Luang Por Lee, who was then succeeded by Luang Por Tong, after which came Luang Por Choi, and then cam the fifth Abbot, Luang Por Noi Kantachodto.

It was the second Abbot, Luang Por Lee, who inherited and continued the Wicha Pra Rahu Om Jantr in the Lao tradition from Luang Por Dtrai. Luang Por Noi was also one of the Lao People of Srisa Tong municipality in Nakorn Chaysri, who during his time as a Buddhist Monk before becoming Abbot, was practicing at Wat Srisa Tong, and learned the Wicha of Luang Por Dtrai from Luang Por Lee, and ascended later to become the next Master Adept.

This adepthood was supported by a strong foundation in the Wicha Pra Rahu Om Jantr from Luang Por Noi's Father, who was also a Laymaster of Lao Sorcery too, and who made carved Rahu amulets and empowered them.

So Luang Por Noi got to learn this Wicha from his Father from a very early age, and this made him the perfect apprentice for Luang Por Lee to pass on his Wicha of the Pra Rahu Om Jantr Kala Ta Diaw. Luang Por Noi brought the Wicha Pra Rahu Om Jantr Gae Kala Ta Diaw begun by Luang Por Dtrai, passed to him through Luang Por Lee, to World Fame, through his higher development of the artistic features of the artisanry and design of the carved coconut shell images.

Below; Luang Por Noi- Kroo Ba Ajarn of Luang Por Pin

Luang Por Noi Wat Srisa Tong

Luang Por Noi did this by raising a more stringent rule for the magical requirements in allowing only coconuts with one single eye to be used for the carving of the Rahu image. Luang Por Noi then passed on in turn all of his accumulated knowledge and prowess and the secrets of empowerment of the Pra Rahu Kala Ta Diaw, to Luang Por Pin. It is then with Luang Por Pin that the Wicha Pra Rahu Kala Ta Diaw was given to preserve and continue. Luang Por Pin then became the Master of the Wicha after the Passing of Luang Por Noi.

Below; Luang Por Pin

Luang Por Pin Wat Srisa Tong

The Wicha continued on with the next abbot Luang Por Manich, which also passed away now in 2559 BE. We await the appearance of the next Master of the Wicha Rahu of Wat Srisa Tong, and hope to find and present as many examples of the amulets of this lineage as we can over the coming years, to collect and admire.

$199 U.S.
Temple:Wat Srisa Tong
Maker of Amulet:Luang Por Pin
Weight:5 Grams
Recommended Uses:Maha Ud, Siang Choke, Glab Duang, Maha Pokasap, Serm Duang, Klaew Klaad, Kong Grapan Chadtri, Gae Aathan
Size of Amulet:2 Cm Diameter
Encasement Options Solid Gold Waterproof Casing - We will Email You with Price Quote and Invoice if in Agreement (0) Waterproof Casing (9) Stainless Steel Casing (9) None (0)
Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong Kot Kala Phueak Pra Rahu Mai Mee Ta Albino Eyeless Coconut Carved Asura Deva Eclipse God Luang Por Pin Wat Srisa Tong