One of the rarest and most highly revered and sought after Palad Khik of all Time, the Palad Khik Gae Nuea Mai Paya Ngiw Dam Dong Jarn Mer, of Luang Por Fak, of Wat Nikom Prachasan. Hand carved from sacred Deva inhabited black Ngiw treewood. The Palad Khik of Luang Por Fak is considered amongst the top five Palad Khik of all time, and carries Supreme Eminence in the Thai Collector Scene of the Krueang Rang Category, and for all Devotees of Palad Khik amulets.

Palad Khik Mai Ngiw Dam Dong LP Fak with Hand Spell Inscriptions

Palad Khik Mai Ngiw Dam Dong LP Fak with Hand Spell Inscriptions

Little is known of his Biography or Life before ordination, but it is known that he was the apprentice in Wicha to the great Luang Por Soke (also top 5 Palad Khik Master), and was the4 Kroo Ba Ajarn who taught the Wicha Palad Khik to the Great Luang Por Yid, of Wat Nong Jork. This Palad Khik from Luang Por Fak is in Pristine condition and exquisitely carved in the classic uniquitious curved shape which has come to be a trademark with the Palad Khik of Luang Por Fak.

A hole is drilled through the base of the Palad Khick for threading a cord through and attaching to a waistcord belt, or can alternatively be encased in waterproof casing with pendant hoop for wearing on a neckchain or belt as preferred.

Hole drilled in base of Palad Khik Mai Ngiw Dam Dong LP Fak

Hole drilled in base of Palad Khik Mai Ngiw Dam Dong LP Fak, for threading a cord for attachment to a belt or neckchain  – Hand spell inscriptions can be seen on the surface of the sacred black Paya Ngiw Dam Dong Treewood.

The back of the Palad Khik has three holes where special Muan Sarn is inserted. The body of the the Palad Khik is formed in the clasic curved shape which has become known to be ubiquitous with the Palad Khik of this Master. This exhibit is extremely rare for the hand inscription of the Yant Dan Dta (Yant Dto) on the head of the Palad Khik, which is said to be found on only very rarely.

The Palad Khik of Luang Por Fak are highly renowned for Kong Grapan Chadtri (Invincibility), Klaew Klaad (Evasion of Deadly Accidents), Metta Maha Niyom n(Mercy Charm), Kaa Khaay (Selling Power), and Lai Phuudt Phii Pisaj (Chase Demons and Ghosts Away).

3 Muan Sarn Inserts in the Palad Khik Mai Ngiw Dam Dong LP Fak

3 Muan Sarn Inserts in the Palad Khik Mai Ngiw Dam Dong LP Fak

The Palad Khik is empowered with the Kata; NA HI HA HU JA CHA DAN DTA
And the Kata Hua Jai Taw Waes Suwan “WAE SA PU SA”, and the Kata Hua Jai Ittijae for Metta Maha Sanaeh “I TA KA MA”, as well as the Kata Hua Jai Metta Karaniya Sutta “AE DTANG SA DTING”, topped off with the Hua Jai Maha Ud “UT TANG AD TO”.

 

11 Kinds of Blessings are included within the Magic of the Palad Khik’s Wicha; 1. Sleep peacefully, 2. Awaken with Happiness, 3. Protection against all Deadly Weaponry, 4. Immunity to Poisons, 5. Mercy Charm, 6. Good Business and Wealth Increase, 7. Convincing Speech, 8. Ward off Evil Spirits and Ghosts, 9. Improve Karma, 10. Protect Household and Property, 11. Increase Popularity & Chances of Promotion.

Palad Khik Mai Ngiw Dam Dong LP Fak

Palad Khik Mai Ngiw Dam Dong LP Fak

The Palad Khik is an Ancient Wicha, whose development can be traced right back to the Vedic Brahman Occult practices of Thousands of Years ago. Palad Khik amulets must be empowered by the repetition of incantations, which Thais call ‘Kata Bucha’, derived from the Devanagari ‘ghata poojah’. The incantations depend on the creator’s lineage in each school of traditional non-Buddhist animist magic.

Kata Bucha Palad Khik

Ganha Neha Na Ma Pa Ta

or

Ja Pa Ga Sa Na Mo Put Taa Ya Gan Ha Nae Ha Na Ma Pa Ta

or

Om Siwaling Sabbha Metta Sabbha Pokaa Sabbha Laapo Sabbha Tanaa, Sabbha Yasa, Sabbha Pranee Sabbha Mangalaani Bhavantume.

 

or

Om Laluay Mahaa Laluay Samsip Sorng Hee Hae Hom Lorm Dtorm Kuay Khor Hai Guu Ram Ruay Pro Hua Kuay An Nii Da Daa Di Dii Duu Dii Hee Maa Kuay Maa Burut Maa Dii Sadtrii Mii Maa Swaa Home

 

chant any one, or all of the Kata 3 times holding the Palad Khik before wearing


Pra Somdej Nang Bai Po Pim Kanaen Nuea Chan Hmak Early Era Betel-Areca Powders Ajahn Chah Supatto Wat Nong Pha Pong

SKU 03876
$74 U.S.
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The small size 2 x 21.5 Cm Pra Somdej Nang Bai Po Pim Kanaen Sariga Nuea Chan Hmak amulet is a very rare rich in Muan Sarn amulet, and an extremely rare sight to see, as well as of course, a highly sought after acquisition indeed for devotees of the great Luang Phu Ajarn Chah Supatto, of Wat Nong Pha Pong. This amulet is renowned for its extremely concentrated admixture of Muan Sarn, and the Sacred Blessings of the Great Fprest Tudong Master Ajarn Chah (also spelled 'Ajahn Chah').

Ajarn Chah was a great Kroo Ba Ajarn Master Guru Monk who is known to have hardly ever made amulets at all, for his practice was that of a Tudong Forest Monk. The amulet is very rare due to the fact that most of them have already long since found their respective owners, all of whome are of course devout followers of Ajarn Chah. Considering how few amulets Ajarn Chah made, and how many devotees he has around the world, it is not surprising how rare his amulets are.

The rear face of the amulet reveals the coarse rich admixture of betel areca powders and herbal pollens, and the ageing characteristics of an early era amulet of this Master.

Many people believe that Ajarn Chah never made any amulets at all, but this is not entirely true. Ajarn Chah's forest dhamma path of practice, and his own philosophy, made him refuse to take interest in making amulets, except for the period between the years 2510 BE and 2521 BE, which was the only period he distributed amulets which he had empowered in meditation to his devotees.

This was the only time he ever made amulets, after and before which, he abstained. For this reason, his amulets are very rare having only been made during a single decade of his life.

Ajarn Chah (From Wikipedia)

Ajarn Chah Supatto, was an influential teacher of the Buddha-Dhamma to both Thai Buddhist People and Westerners, and a founder of two major monasteries in the Thai Forest Tradition.

Respected and loved in his own country as a man of great wisdom, he was also instrumental in establishing Theravada Buddhism in the West. Beginning in 1979 with the founding of Cittaviveka (commonly known as Chithurst Buddhist Monastery) in the United Kingdom, the Forest Tradition of Ajarn Chah has spread throughout Europe, the United States and the British Commonwealth.

The Dhamma talks of Ajarn Chah have been recorded, transcribed and translated into several languages.

More than one million people, including the Thai royal family, attended Ajarn Chah's funeral in January 1993, held a year after his death due to the "hundreds of thousands of people expected to attend". He left behind a legacy of dhamma talks, students, and monasteries.

Ajarn Chah was born on 17 June 1918 near Ubon Ratchathani in the Isan region of northeast Thailand. His family were subsistence farmers. As is traditional, Ajarn Chah entered the monastery as a novice at the age of nine, where, during a three-year stay, he learned to read and write. He left the monastery to help his family on the farm, but later returned to monastic life on 16 April 1939, seeking ordination as a Theravadan monk (or Bhikkhu).

According to the book Food for the Heart: The Collected Writings of Ajarn Chah, he chose to leave the settled monastic life in 1946 and became a wandering ascetic after the death of his father. He walked across Thailand, taking teachings at various monasteries. Among his teachers at this time was Ajarn Mun, a renowned meditation master in the Forest Tradition. Ajarn Chah lived in caves and forests while learning from the meditation monks of the Forest Tradition.

For the next seven years Ajarn Chah practiced in the style of an ascetic monk in the austere Forest Tradition, spending his time in forests, caves and cremation grounds. He wandered through the countryside in quest of quiet and secluded places for developing meditation. He lived in tiger and cobra infested jungles, using reflections on death to penetrate to the true meaning of life.

During the early part of the twentieth century Theravada Buddhism underwent a revival in Thailand under the leadership of outstanding teachers whose intentions were to raise the standards of Buddhist practise throughout the country. One of these teachers was the Venerable Ajarn Mun Bhuridatta. Ajarn Chah continued Ajarn Mun's high standards of practise when he became a teacher.

The monks of this tradition keep very strictly to the original monastic rule laid down by the Buddha known as the vinaya. The early major schisms in the Buddhist sangha were largely due to disagreements over how strictly the training rules should be applied. Some opted for a degree of flexibility (some would argue liberality) whereas others took a conservative view believing that the rules should be kept just as the Buddha had framed them.

The Theravada tradition is the heir to the latter view. An example of the strictness of the discipline might be the rule regarding eating: they uphold the rule to only eat between dawn and noon. In the Thai Forest Tradition monks and nuns go further and observe the 'one eaters practice', whereby they only eat one meal during the morning.

This special practice is one of the thirteen dhutanga - optional ascetic practices permitted by the Buddha that are used on an occasional or regular basis to deepen meditation practice and promote contentment with little. They might, for example, as well as eating only one meal a day, sleep outside under a tree, or dwell in secluded forests or graveyards.

After years of wandering, Ajarn Chah decided to plant roots in an uninhabited grove near his birthplace. In 1954, Wat Nong Pah Pong monastery was established, where Ajarn Chah could teach his simple, practice-based form of meditation. He attracted a wide variety of disciples, which included in 1966, the first Westerner, Venerable Ajarn Sumedho.

Luang Phu Chah Wat Nong Pha Pong

Wat Nong Pah Pong includes over 250 branches throughout Thailand, as well as over 15 associated monasteries and ten lay practice centers around the world.

In 1975, Wat Pah Nanachat (International Forest Monastery) was founded with Ajarn Sumedho as the abbot. Wat Pah Nanachat was the first monastery in Thailand specifically geared towards training English-speaking Westerners in the monastic Vinaya, as well as the first run by a Westerner. In 1977, Ajarn Chah and Ajarn Sumedho were invited to visit the United Kingdom by the English Sangha Trust who wanted to form a residential sangha. 1979 saw the founding of Cittaviveka (commonly known as Chithurst Buddhist Monastery due to its location in the small hamlet of Chithurst) with Ajarn Sumedho as its head.

Several of Ajarn Chah's Western students have since established monasteries throughout the world. By the early 1980s, Ajarn Chah's health was in decline due to diabetes. He was taken to Bangkok for surgery to relieve paralysis caused by the diabetes, but it was to little effect. Ajarn Chah used his ill health as a teaching point, emphasizing that it was "a living example of the impermanence of all things...(and) reminded people to endeavor to find a true refuge within themselves, since he would not be able to teach for very much longer". Ajarn Chah would remain bedridden and ultimately unable to speak for ten years, until his death on January 16, 1992 at the age of 73

A VIDEO BIOGRAPHY SERIES OF THE LIFE OF AJARN CHAH

Ajarn Chah Supatto

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