Pra Gleep Bua Amulet with Yant Trinisinghae Luang Phu To Wat Pradoo Chimplee
The Pra Pratan Gleep Bua Hlang Yant Trinisinghae Muan Sarn Sacred Powders amulet, was released after Buddha Abhiseka Blessing Ceremony at Wat Pradoo Chimplee in the year 2521 BE, blessed by the Great Luang Phu To who presided over the Grand Blessing Ceremony. This edition recieved 3 months of immersion in Holy Prayer Water with blessings from Luang Phu To throughout the whole Trimester. This model is rare for being in the much rarer Pong Gesorn Gae ANam Man oily pollens sacred clay.
The amulet was released in two ‘Pim’ (versions); Pim Yai (large, 22,875 amulets made), and Pim Lek (small, 20,805 amulets made). This amulet is in perfect condition, without any flaws or wear and tear, making it very eligible for show in competition.
This amulet is considered to be one of the more easily reachable (affordable) amulets of the Pantheon of Famous Classics, and is very popular amulet with middle and upper middle-class devotees of Luang Phu To, who seek an authentically blessed amulet of esteem and respectable value from this master, but that won’t necessarily cost them the deeds to their house to be able to afford. The Sacred Yant Trinisinghae is Embossed on the rear face of the Amulet for Metta Mahaniyom and Maha Lap Blessings.
The amulet is a Pim Yai large version measuring 3.5 x 2.5 Cm,, and is in pristine condition. The Muan Sarn Sacred Powders are made from Puttakun Yantra Powders of Luang Phu To, with Gesorn Pollens and Incenses. The powerful magic and spellcasting abilities of Luang Phu To are of course one of the major influential factors as to why his amulets have become such priceless Masterpieces, and his special Muan Sarn Sacred Powders are another highly influential aspect of their popularity and fame. The Yant Trinisinghae was often inscribed on Yantra foils for devotees who would bring a foil with them and Luang Phu would inscribe it. The devotees would then take the foil home for Bucha, or roll it into a Takrut to wear as an amulet.
This Yantra was first used on the rear face of an official amulet edition, with the first edition Rian Run Raek Guru Monk Coins. The Yant Trinisinghae is not only powerful for Maha Lap and Serm Duang (improve fate and destiny), but also for being highly effective against Black Magick, Ghosts and Demons.
Luang Phu To is said to have been able to grab the Sincana cord which monks use to attach to amulets in blessing ceremonies, and sense immediately which monks along the line of the Sincana cords had psychic powers, and which ones didn’t. Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
Above; Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
This resulted in Luang Phu always choosing the best most powerful Masters to invite to attend his empowerment ceremonies to assist in the Blessing of amulets and Buddha Images. Luang Phu To remains to this day one of the top 10 Guru Masters in the recorded History of Thai Buddhist Amulet making, and most certainly one of the top 5 Monks of recent History, on an equal Par with the Great Luang Phu Tim (Wat Laharn Rai).His amulets belong to the Master-Class status category, and carry immense status in the world of the amulet appreciation society, for their Authentic Sacred Power, and the Purity of the Monk who Blessed them.
The amulets of Luang Phu To are famed and revered by devotees around the country and around the whole world, for the proven history of Metta Mahaniyom Maha Lap Klaew Klaad Kaa Khaay power to bless the devotee with lucky fortunes, safety, success and prosperity. Luang Phu To began to make Muan Sarn Sacred Powders amulets first in the year 2470 BE, using the main ingredient of Pong Lob, which is the residue chalks fallen from the inscription of five rounds of 108 Sacred yantra spells, to create five different concentrates of Sacred Powders.
These five powders are of course known as; Pong Bpathamang, Pong Ittijae, Pong Puttakun, Pong Trinisinghae, and Pong Maharach. It is also known that Luang Phu To would use broken up amulets from Wat Plab, and also broken up pieces of Pra Somdej Wat Rakang Kositaram of the great Somdej Pra Puttajarn (Dto) Prohmrangsri, are known to be present within the Muan Sarn Sacred Powders of Luang Phu To’s amulets.
Other Muan Sarn used for the amulets include Pong Puttakun from Por Tan Klai (Wat Hongs, Thonburi), and of course Luang Phu To would bless the amulets in Nam Montr Prayer Water, using a Clay Holy Water bowl in his Kuti Hut, with a Dragon design on the bowl.
He would immerse the amulets in the holy water bowl, and When devotees would donate flowers to Luang Phu, he float the flowers in the prayer water bowl and use the offering to empower the amulets further. This in fact, is one of the reasons that some amulets have different holy water stains on their surfaces than others, due to the different flowers Luang Phu would immerse in the holy water bowl where the amulets were soaking.
Luang Phu would empower the amulets for the time of the Rainy season retreat (3 months), and repeatedly empower and bless them throughout this time. Some amulets were also released without immersion in prayer water. Of the 28,875 Pim Yai amulets made, 10,000 of them were donated to Princess Julaporn, to distribute as a gift to the people who made merits donating to build the Sirirat Hospital.
The Pra Pratan Gleep Bua Pim Yai and Pim Lek amulets are very popular with Devotees, for they are made from precisely the same Muan Sarn Sacred Powders as was used for the Pra Pid Ta Jumbo 2 Traimas Masterclass edition, which can cost up to even 40 times the price of a Pra Pratan Gleep Bua. It is hence obvious why this amulet is such a popular amulet with the devotee of Luang Phu This Votive Tablet is an Absolute Rarity and Eternal Classic, and extremely sought after spiritual item.The perfect choice for aesthetic beauty, spiritual value, and magic power, and top choice for the Serious Collector.
This beautiful amulet is most definitely a very fine acquisition, as a Sacred Votive Tablet of Pra Niyom Preferred Classic Category, that has been well looked after and maintained in its original state, and is a very well-kept amulet, that is worthy of competition entry for its clear features.
Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion.
Luang Phu To Wat Pradoo Chimplee
This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.
Luang Phu To was born on the 27th March 2429 BE in Ban Klong Bang Noi in Samut Prakarn and passed away on 5th March 2524 BE. His many honourable awards of status reflect his great practice and diligence.
Khem Glad Na Buddha Racha Sarapat Gan Nuea Galai Tong Luang Por Suea Dam Wat Sri Nuan Tamma Wimon
A very sacred and highly revered item considered 'Sarapat Gan' for its ability to protect and prosper in all areas of life, from the Great legendary Ex-Gangster Sorceror-Monk, Luang Por Tawee Sak (Luang Por Suea Dam). The KhemGlad Na Buddha Racha is a small badge with pin on rear face, for attachment to clothing or other cloth surface, and is composed of the Sacred Khom letter Na Yantra, the Heart of all Yant, with an unalome spiralling upwards. This very same Yant Na Buddha Racha by LP Suea Dam was once tested with Guns on a T-shirt which Luang Por had inscribed the Yantra on, which was recroded on video and went viral in Thailand, as was also the case with LP Suea Dam's Takrut Ud Pern Gunstopper amulet.
Luang Por Suea Dam was one of the four most infamous and beloved Gangster Highwaymen of Thai History, along with the Great Suea Bai, Suea Mahesworn, and Suea Fai. Luang Por Suea Dam was the last of the four great Gangsters to pass away.
As Luang Por Tawee Sak was still a Gangster in his earlier times, he became the arch enemy, but also somehow friend, through mutual respect for each other's powerful gunstopper magic, of the great Khun Pantagij Rachadej the great Police Officer who created the legendary editions of Jatukam Ramathep amulets, and who hunted all these 'invincible' Gangsters with great fervency.
Suea Dam (LP Tawee Sak) was known as a Robin--Hood type Gangster, for he would only rob very rich people, and would give most of the takings to the poor people. He was also known as 'The Gentleman Thief' because he used to warn his victims one week before that he was going to rob them (but still always succeeded). The word 'Dam' means 'Black' and this also has a reason for LP Tawee Sak being known as 'Suea Dam' (Black Panther), in his time as a Gangster. Suea Dam used to wear all black, and use two pistols one in each hand like a western gunslinger, which is what gave his this legendary name of 'Suea Dam'.
It was said by Suea Dam that he came to join forces and become a Gangster with Suea Mahesworn and Suea Bai, after a meeting, where himself, Suea Mahesworn and Suea Bai's homes had been robbed by other robbers, knowing they had treasures stashed in there, and decided to form an alliance (cartel), but none of them had any large number of followers, so each of them went their own way to make a name for themselves, and gain fame, reputation and followers. Each of them gathered around 50 or 60 followers in their respective gangs, and remet, giving themself the Cartel name of 'Sum Suea Dam' (The Arched Portal of Black Panther).
The Gang had strict rules never to harm the person they were robbing, even if the victim fought back and harmed the robber, and that it was forbidden to rob rice grain barns, or poor people. Old people were forbidden to be mnolested by gang members, and to not break the precept of adultery with the wives of others. For a gang member to break the rules would mean to be shot dead by the gang.
As time passed, prices were put on the heads of the three great Gangsters, and robbing became ever more difficult, as well as having to hide and disguise themselves from bounty hunters. It came to pass around the years 2495 - 2499 BE, that they had many shootouts with the police, and finally came face to face with Police Sergeant Khun Pant Rachadej, the most famous gangster Killer and Catcher in Thailand, and stood face to face in a gunfight. However, both Khun Pant and Suea Dam had Wicha Akom Sorcery, which was so powerful that neither were able to shoot each other, even at point blank range, as they had decided to have it out with each other and end it once and for all.
Below; An old picture of Suea Dam during his 'Robin Hood' Gentleman Thief Highwayman days
But however they tried, they were both invulnerable, and the meeting and respect for each other, came to make Suea Dam, and the other Gangsters begin to change their ways and attitude to life. For Khun Pant said that if they were to change their ways and become good people, and live honest lives, the police would drop all warrants for them all. Suea Dam and the others stopped their gangsterhood on this day, and of course, Suea Dam became ordained as a Buddhist Monk, and renamed as Luang Por Tawee Sak (popularly always known as Luang Por Suea Dam).
Below; Video of Gunstopper Test on a Tshirt with the sacred Na Buddha Racha of Luanf Por Suea Dam
Since he ordained, he built up the temple in his charge, made many amulets using his powerful Wicha, inherited from his days as a Gangster, and became a highly revered and respected good hearted monk who attained many achievements for Thai Buddhism during his time, and was abbot of both Wat Sri Nuan Tamma Wimon, as well as Wat Chon Aratanaram in Ayuttaya, until his passing. His famous Takrut Ying Mai Awk Gunstopper amulet became worldwide news, and his devotees consider his amulets extremely powerful authentic magical protection.
Below; thre threee great gangsters of legend meet again - Suea Dam, Suea Bai, Suea Mahesworn. This last meeting was the last time all three were photographed together alive.