Pra Gleep Bua Amulet with Yant Trinisinghae Luang Phu To Wat Pradoo Chimplee
The Pra Pratan Gleep Bua Hlang Yant Trinisinghae Muan Sarn Sacred Powders amulet, was released after Buddha Abhiseka Blessing Ceremony at Wat Pradoo Chimplee in the year 2521 BE, blessed by the Great Luang Phu To who presided over the Grand Blessing Ceremony. This edition recieved 3 months of immersion in Holy Prayer Water with blessings from Luang Phu To throughout the whole Trimester. This model is rare for being in the much rarer Pong Gesorn Gae ANam Man oily pollens sacred clay.
The amulet was released in two ‘Pim’ (versions); Pim Yai (large, 22,875 amulets made), and Pim Lek (small, 20,805 amulets made). This amulet is in perfect condition, without any flaws or wear and tear, making it very eligible for show in competition.
This amulet is considered to be one of the more easily reachable (affordable) amulets of the Pantheon of Famous Classics, and is very popular amulet with middle and upper middle-class devotees of Luang Phu To, who seek an authentically blessed amulet of esteem and respectable value from this master, but that won’t necessarily cost them the deeds to their house to be able to afford. The Sacred Yant Trinisinghae is Embossed on the rear face of the Amulet for Metta Mahaniyom and Maha Lap Blessings.
The amulet is a Pim Yai large version measuring 3.5 x 2.5 Cm,, and is in pristine condition. The Muan Sarn Sacred Powders are made from Puttakun Yantra Powders of Luang Phu To, with Gesorn Pollens and Incenses. The powerful magic and spellcasting abilities of Luang Phu To are of course one of the major influential factors as to why his amulets have become such priceless Masterpieces, and his special Muan Sarn Sacred Powders are another highly influential aspect of their popularity and fame. The Yant Trinisinghae was often inscribed on Yantra foils for devotees who would bring a foil with them and Luang Phu would inscribe it. The devotees would then take the foil home for Bucha, or roll it into a Takrut to wear as an amulet.
This Yantra was first used on the rear face of an official amulet edition, with the first edition Rian Run Raek Guru Monk Coins. The Yant Trinisinghae is not only powerful for Maha Lap and Serm Duang (improve fate and destiny), but also for being highly effective against Black Magick, Ghosts and Demons.
Luang Phu To is said to have been able to grab the Sincana cord which monks use to attach to amulets in blessing ceremonies, and sense immediately which monks along the line of the Sincana cords had psychic powers, and which ones didn’t. Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
Above; Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
This resulted in Luang Phu always choosing the best most powerful Masters to invite to attend his empowerment ceremonies to assist in the Blessing of amulets and Buddha Images. Luang Phu To remains to this day one of the top 10 Guru Masters in the recorded History of Thai Buddhist Amulet making, and most certainly one of the top 5 Monks of recent History, on an equal Par with the Great Luang Phu Tim (Wat Laharn Rai).His amulets belong to the Master-Class status category, and carry immense status in the world of the amulet appreciation society, for their Authentic Sacred Power, and the Purity of the Monk who Blessed them.
The amulets of Luang Phu To are famed and revered by devotees around the country and around the whole world, for the proven history of Metta Mahaniyom Maha Lap Klaew Klaad Kaa Khaay power to bless the devotee with lucky fortunes, safety, success and prosperity. Luang Phu To began to make Muan Sarn Sacred Powders amulets first in the year 2470 BE, using the main ingredient of Pong Lob, which is the residue chalks fallen from the inscription of five rounds of 108 Sacred yantra spells, to create five different concentrates of Sacred Powders.
These five powders are of course known as; Pong Bpathamang, Pong Ittijae, Pong Puttakun, Pong Trinisinghae, and Pong Maharach. It is also known that Luang Phu To would use broken up amulets from Wat Plab, and also broken up pieces of Pra Somdej Wat Rakang Kositaram of the great Somdej Pra Puttajarn (Dto) Prohmrangsri, are known to be present within the Muan Sarn Sacred Powders of Luang Phu To’s amulets.
Other Muan Sarn used for the amulets include Pong Puttakun from Por Tan Klai (Wat Hongs, Thonburi), and of course Luang Phu To would bless the amulets in Nam Montr Prayer Water, using a Clay Holy Water bowl in his Kuti Hut, with a Dragon design on the bowl.
He would immerse the amulets in the holy water bowl, and When devotees would donate flowers to Luang Phu, he float the flowers in the prayer water bowl and use the offering to empower the amulets further. This in fact, is one of the reasons that some amulets have different holy water stains on their surfaces than others, due to the different flowers Luang Phu would immerse in the holy water bowl where the amulets were soaking.
Luang Phu would empower the amulets for the time of the Rainy season retreat (3 months), and repeatedly empower and bless them throughout this time. Some amulets were also released without immersion in prayer water. Of the 28,875 Pim Yai amulets made, 10,000 of them were donated to Princess Julaporn, to distribute as a gift to the people who made merits donating to build the Sirirat Hospital.
The Pra Pratan Gleep Bua Pim Yai and Pim Lek amulets are very popular with Devotees, for they are made from precisely the same Muan Sarn Sacred Powders as was used for the Pra Pid Ta Jumbo 2 Traimas Masterclass edition, which can cost up to even 40 times the price of a Pra Pratan Gleep Bua. It is hence obvious why this amulet is such a popular amulet with the devotee of Luang Phu This Votive Tablet is an Absolute Rarity and Eternal Classic, and extremely sought after spiritual item.The perfect choice for aesthetic beauty, spiritual value, and magic power, and top choice for the Serious Collector.
This beautiful amulet is most definitely a very fine acquisition, as a Sacred Votive Tablet of Pra Niyom Preferred Classic Category, that has been well looked after and maintained in its original state, and is a very well-kept amulet, that is worthy of competition entry for its clear features.
Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion.
Luang Phu To Wat Pradoo Chimplee
This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.
Luang Phu To was born on the 27th March 2429 BE in Ban Klong Bang Noi in Samut Prakarn and passed away on 5th March 2524 BE. His many honourable awards of status reflect his great practice and diligence.
Pong Roop Muean Jao Khun Nor Hlang Yant Ongk Pra 2515 BE - Nuea Wan - Wat Silakhant Blessing by Luang Phu To Wat Pradoo Chimplee
This is an extremely fine example of the Pra Pong Roop Muean in Beige Herbal Powders, from the 2515 BE Edition, commemorating one year of the passing of the Great Jao Khun Nor, an Arya Sangha Monk of Historical Importance, who maintained a perfect, exemplary, and admirable trajectory of practice in his Patipata as a Buddhist Monk.
This Pim is in Nuea Wan Beige Herbal Muan Sarn Sacred Powders. This series was made in various kinds of coloured Sacred Clay, including Nuea Pong Khaw (Puttakun Powders), Pong Khaw Om Khiaw (rarest and most highly sought after for the hight content of Bai Tong Banana Leaf), Nuea Wan (Herbal Powders), Nuea Bailan (Black Grimoire Parchment Soot), and Nuea Chompoo (Sabu Luead Bloodsoap Herb Powders). This Edition is highly preferred, for the fact that the great Luang Phu To of Wat Pradoo Chimplee presided over the Ceremony, and gave special Empowerments, along with a large array of Great Master Monks.
Released in Buddha Abhiseka Ceremony at Wat Silakhant in the year 2515 BE, with Blessings from Kao Khun Nor and a host of Great Masters of that Era, including the Great Luang Phu To, of Wat Pradoo Chimplee. Jao Khun Nor was a Arya Sangha Guru Monk whose Magical Powers as far as amulets are concerned are undisputed, and are known for their Metta Mahaniyom, Maha Lap, Klaew Klaad, and Serm Duang properties.
A most recommendable amulet for the Family Heirloom Collection, and to Wear, with no black magic, and pure Buddhakun Blessings. Increase Wealth and Treasures and Klaew Klaad Protection, Serm Duang (Improve Auspicious Karma). The amulets were made using dried Bai Tong (banana leaf) which Khao Khun Nor would use to place his food on and eat from (used in olden days instead of a plate), in his Kuti Hut, which were mixed with old Muan Sarn Sacred Powders from previous editions of amulets made by Jao Khun Nor, and other Muan Sarn donated by Many Great Masters,
Jao Khun Nor is officially known as 'Tan Tammawidtago Pikhu' or 'Prayan Radtnarachamanidt. He was known for his immense Mercy and Compassion and Sincerity, as well as for his Extreme Diligent Effort and Patience in his Practice of Purity in the Buddhist Vinaya as a Bhikkhu in the Buddha Sasana.
The Yant Ongk Pra is visible embossed on rear face of Amulet. The Muan sarn of the amulet is extremely dense and hard. The features of this amulet have endured excellently and are still extremely crisp and refined, making it extremely eligible for competition entry.
Jao Khun Nor was born on the 5th february 2440 BE, close to the temple of Wat Somanas Voraviharn in Bangkok with Somdej Pra Putta Kosajarn (Luang Por Jaroen) as his Upachaya. . He Ordained into the Buddhist sangha in the Year 2468 BE, and because Extremely revered for his Immense Patience, Diligent Efforts, and Merciful Personality. His selflessness was highly noticeable, and his trajectory led him to become one of the most highly revered and respected Monks in the whole Nation, both by Devotees, and amongst his Peers in the Sangha.
His Merits were often Lauded by other Great Monks of the Time, whose admiration for Jao Khun Nor was often publicly stated. The presence of the Great Masters in his amulet Blessings is further proof of how the other Great Monks of the Sangha respected the Great Jao Khun Nor.
Jao Khun Nor died in the year 2514 BE at the age of 74, after 56 years of Diligent Service as an Ordained Monk. He passed away after suffering a long time from a terrible cancer on his neck, which he suffered throughout his final time, but which disappeared just before his death, and which was an extremely large protuberance with a very painful open wound.
But Tan Jao Khun Nor still went to every monring and evening prayer chanting of the Uposadha Chapel and would sit and give Dhamma sermons as usual, and never once showed that he was in pain in front of the Devotees, which is unimaginable to any normal Human Being.
Above, a picture of the Great Monk Jao Khun Nor, during the time he suffered with extreme throat cancer, but remained practicing as usual without fail, maintaining complete diligence, without taking a rest.
The open wound of the Cancer disappeared before his death, despite the fact that he refused any special treatment apart from letting Dr. paibun clean it regularly (after which he would always give blessings to everybody chanting the Chinabanjara Kata). He said 'The wound came by itself, and so, it should also leave by itself.
Before he passed away, he performed the blessing and empowerment of sacred earths and gravels, which he called 'Pra Por Mae Torani Bpatawi Dhatu' which means 'Mother and Father Dharani Earth Mother Elemental Relics', which are considered extremely powerful. He was reputed to say to Devotees that if they were to remember him, they should think of him by his Dhamma name of 'Tammawidtago', which means to think of the Dhamma, or 'Dtreuk Therng Pra Tam'.
This also means to think of the Dhamma (His birth Name was 'Dtreuk'). If we analyse this, we can see that he was leading his devotees to think of the Triple Gem and always be Mindful of it, which is of course the best form of spiritual 'self protection' through mindful practice of Dhamma, and Avoidance of Wrongdoing.
Above; The Pra Por Mae Torani Bpatawi Dhatu Relics of Jao Khun Nor
It was said by the Sangkaracha Royal Monk who was also the Upachaya (ordaining officer) of Jao Khun Nor, that "this is not any ordinary person. He is already a Noble Person (one of the four kinds of Enlightened Beings). In addition, The Great Luang Ta Maha Bua was known to have said that Jao Khun Nor was a 'Pra Arahant Klang Krung' declaring him an Enlightened Arahant.
Use the Traditional Thai Buddhist Method for Bucha;
1. Chant Maha Namasakara (3 Times)
2. Chant the Trai Soranakom (3 Times)
3. Chant Kata Aaraatanaa Pra Krueang (3 Times)
Kata Maha Namasakara
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Above; Yant Ongk Pra Yantra on rear face of amulet, with Kata 'Tamma Widtago' underneath, which is the Name of Jao Khun Nor in Khom Pali Agkhara script
Kata Aaraatana Pra Krueang
Above, a picture of the Great Monk Jao Khun Nor as he suffered with extreme throat cancer, but remained practicing as usual without fail, maintaining complete diligence, without taking a rest.