Pra Gleep Bua Amulet with Yant Trinisinghae Luang Phu To Wat Pradoo Chimplee
The Pra Pratan Gleep Bua Hlang Yant Trinisinghae Muan Sarn Sacred Powders amulet, was released after Buddha Abhiseka Blessing Ceremony at Wat Pradoo Chimplee in the year 2521 BE, blessed by the Great Luang Phu To who presided over the Grand Blessing Ceremony. This edition recieved 3 months of immersion in Holy Prayer Water with blessings from Luang Phu To throughout the whole Trimester. This model is rare for being in the much rarer Pong Gesorn Gae ANam Man oily pollens sacred clay.
The amulet was released in two ‘Pim’ (versions); Pim Yai (large, 22,875 amulets made), and Pim Lek (small, 20,805 amulets made). This amulet is in perfect condition, without any flaws or wear and tear, making it very eligible for show in competition.
This amulet is considered to be one of the more easily reachable (affordable) amulets of the Pantheon of Famous Classics, and is very popular amulet with middle and upper middle-class devotees of Luang Phu To, who seek an authentically blessed amulet of esteem and respectable value from this master, but that won’t necessarily cost them the deeds to their house to be able to afford. The Sacred Yant Trinisinghae is Embossed on the rear face of the Amulet for Metta Mahaniyom and Maha Lap Blessings.
The amulet is a Pim Yai large version measuring 3.5 x 2.5 Cm,, and is in pristine condition. The Muan Sarn Sacred Powders are made from Puttakun Yantra Powders of Luang Phu To, with Gesorn Pollens and Incenses. The powerful magic and spellcasting abilities of Luang Phu To are of course one of the major influential factors as to why his amulets have become such priceless Masterpieces, and his special Muan Sarn Sacred Powders are another highly influential aspect of their popularity and fame. The Yant Trinisinghae was often inscribed on Yantra foils for devotees who would bring a foil with them and Luang Phu would inscribe it. The devotees would then take the foil home for Bucha, or roll it into a Takrut to wear as an amulet.
This Yantra was first used on the rear face of an official amulet edition, with the first edition Rian Run Raek Guru Monk Coins. The Yant Trinisinghae is not only powerful for Maha Lap and Serm Duang (improve fate and destiny), but also for being highly effective against Black Magick, Ghosts and Demons.
Luang Phu To is said to have been able to grab the Sincana cord which monks use to attach to amulets in blessing ceremonies, and sense immediately which monks along the line of the Sincana cords had psychic powers, and which ones didn’t. Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
Above; Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
This resulted in Luang Phu always choosing the best most powerful Masters to invite to attend his empowerment ceremonies to assist in the Blessing of amulets and Buddha Images. Luang Phu To remains to this day one of the top 10 Guru Masters in the recorded History of Thai Buddhist Amulet making, and most certainly one of the top 5 Monks of recent History, on an equal Par with the Great Luang Phu Tim (Wat Laharn Rai).His amulets belong to the Master-Class status category, and carry immense status in the world of the amulet appreciation society, for their Authentic Sacred Power, and the Purity of the Monk who Blessed them.
The amulets of Luang Phu To are famed and revered by devotees around the country and around the whole world, for the proven history of Metta Mahaniyom Maha Lap Klaew Klaad Kaa Khaay power to bless the devotee with lucky fortunes, safety, success and prosperity. Luang Phu To began to make Muan Sarn Sacred Powders amulets first in the year 2470 BE, using the main ingredient of Pong Lob, which is the residue chalks fallen from the inscription of five rounds of 108 Sacred yantra spells, to create five different concentrates of Sacred Powders.
These five powders are of course known as; Pong Bpathamang, Pong Ittijae, Pong Puttakun, Pong Trinisinghae, and Pong Maharach. It is also known that Luang Phu To would use broken up amulets from Wat Plab, and also broken up pieces of Pra Somdej Wat Rakang Kositaram of the great Somdej Pra Puttajarn (Dto) Prohmrangsri, are known to be present within the Muan Sarn Sacred Powders of Luang Phu To’s amulets.
Other Muan Sarn used for the amulets include Pong Puttakun from Por Tan Klai (Wat Hongs, Thonburi), and of course Luang Phu To would bless the amulets in Nam Montr Prayer Water, using a Clay Holy Water bowl in his Kuti Hut, with a Dragon design on the bowl.
He would immerse the amulets in the holy water bowl, and When devotees would donate flowers to Luang Phu, he float the flowers in the prayer water bowl and use the offering to empower the amulets further. This in fact, is one of the reasons that some amulets have different holy water stains on their surfaces than others, due to the different flowers Luang Phu would immerse in the holy water bowl where the amulets were soaking.
Luang Phu would empower the amulets for the time of the Rainy season retreat (3 months), and repeatedly empower and bless them throughout this time. Some amulets were also released without immersion in prayer water. Of the 28,875 Pim Yai amulets made, 10,000 of them were donated to Princess Julaporn, to distribute as a gift to the people who made merits donating to build the Sirirat Hospital.
The Pra Pratan Gleep Bua Pim Yai and Pim Lek amulets are very popular with Devotees, for they are made from precisely the same Muan Sarn Sacred Powders as was used for the Pra Pid Ta Jumbo 2 Traimas Masterclass edition, which can cost up to even 40 times the price of a Pra Pratan Gleep Bua. It is hence obvious why this amulet is such a popular amulet with the devotee of Luang Phu This Votive Tablet is an Absolute Rarity and Eternal Classic, and extremely sought after spiritual item.The perfect choice for aesthetic beauty, spiritual value, and magic power, and top choice for the Serious Collector.
This beautiful amulet is most definitely a very fine acquisition, as a Sacred Votive Tablet of Pra Niyom Preferred Classic Category, that has been well looked after and maintained in its original state, and is a very well-kept amulet, that is worthy of competition entry for its clear features.
Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion.
Luang Phu To Wat Pradoo Chimplee
This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.
Luang Phu To was born on the 27th March 2429 BE in Ban Klong Bang Noi in Samut Prakarn and passed away on 5th March 2524 BE. His many honourable awards of status reflect his great practice and diligence.
Pra Somdej Gampaeng Gaew Pim Gaes Yaw 2504 BE - Released at Wat Ban Kluay - Luang Por Jong Wat Na Tang Nork + 26 other Great Masters
Pra Somdej Gampaeng Gaew Luang Por Jong Wat Na Tang Nork - released in Year 2504 BE, this Pra Somdej amulet is an exemplary exhibit, and extremely attractive in appearance.
Luang Por Jong first began to make Pra Somdej amulets well into his trajectory around 2483, and continued up to 2507 BE, in the year before Luang Por passed away, in the year 2508 BE.
This amulet is known as the Pra Somdej Gampaeng Gaew 7 Chan Pim Gaes Yaw Buddha in 7 Layered Crystalline Protective Celestial Walls. This classic and most beautiful Buddha amulet was empowered by Luang Por Jong at Wat Ban Kluay, in Amper Ta Wung, in Lopburi Province, in the year 2504 BE.
Luang Por Jong took a large number of the amulets back to Wat Na Tang Nork, and began to distribute them to his devotees at his temple. 27 Master Monks were present and assisted in the chanting of prayers and incantations who took turns to take their seats to empower the amulets;
Luang Por Jong (Wat Na Tang Nork), Luang Por Nak (Wat Rakang Kositaram), Luang Por Ngern (Wat Don Yai Horm), Luang Por To (Wat Pradoo Chimplee), Luang Por Nor (Wat Klang Ta Ruea), Luang Phu Ma (Wat Sutat), Luang Por Pae (Wat Pikul Tong), Luang Por Thin (Wat Pa Lelai), Luang Por Gan (Wat Khao Gaew), Luang Por Noi (Wat Dhamma Sala), Luang Por Chuang (Wat Pra Khaw), Luang Por Chom, Wat Dtaluk), Luang Por Kam Mee (Wat Tham Koo Ha Sawan), Luang Por Pring (Wat Bote Goeng Tanu), Luang Por Mee (Wat Khao Samor Don), Luang Por Chay (Wat Pha Dhamma Sopon), Luang Por Pan, Wat Payakkaram, Luang Por Dam (Wat Sao Thong Tong), Luang Por Say (Wat Laiy), Luang Por Sopit (Wat Ramparam), Luang Por To (Wat Saket), Luang Por Mora from Burma, who was staying at Wat Nikom, Luang Por Go (Wat Lad Sali in Lopburi), Luang Por Gep, (Wat Suan Lamyai, Chainat), Luang Por Tong (Wat Khao Jakkajan), Luang Por Jaran (Wat Ampawan), and Luang Por Khai (Wat Khao Wong, Nakorn Sawan).
After the amulets he distributed depleted, this then caused his devotees, right up to this day, to travel to Lopburi to Wat Ban Kluay to seek this amulet. This is because many devotees experienced Miraculous results from this amulet, and it became yet another famous classic of the pantheon of amulets of Luang Por Jong.
The amulet was commissioned by Pra Sopidhammasat, the Abbot of Wat Ban Kluay, to celebrate the casting of the Chor Fa roof struts of the Uposadha Shrine Room, and the Buddha Abhiseka Empowerment of the Pra Gaes Pra Gaew Buddha images of Wat ban Kluay. Buddha Abhiseka ceremony was held on the 25th to the 31st March in 2504.
Along with this Pra Somdej Gampaeng Gaew, the edition was also accompanied by the Pra Somdej Buddha Bhumi amulet, and the Pra Kring Gaes Gaew amulets, which were also blessed beginning on 25th March, in the same Buddha Abhiseka. They were then empowered for 7 days and nights with meditative empowerment and Chanting.
The surface of the votive tablet has a very dry and refined texture, resulting from climatological and atmospheric changes over the passage of time, revealing a subtle beauty to the relief features of the Votive Image, and reveals its distinguished age and pedigree. A true aficionado of Sacred Clay Amulets always examines the front and back face, and more importantly, the edges of an amulet, to judge its aging characteristics.
A classic essential rarity and perfect Buddhanussati Heirloom Amulet with the Crystal Wall of the Buddhas and Bodhisattvas, Herukas and Daikinis, Garudas and Nagas, and Devas, providing a diamond armour adamantine body of protection, for Kong Grapan Chadtri Klaew Klaad Maha Lap Metta Mahaniyom, and Serm Duang Blessings, and a most exemplary showpiece for any collector's showcase
Luang Por Jong lived from 2415 BE to 2508 BE, and was one of the previous generation of attained Masters, of National and International Fame. Known for his Kong Grapan Chadtri Klaew Klaad protective amulets handed out to soldiers during the Indochina Wars, His Pla Tapian Maha Lap Kaa Khaay amulets are also renowned for their ability to instigate good commerce and prolific sales quotas with sales persons.
Luang Por Jong of Wat Na Tang Nork was one of the great Guru Masters of the Ayuttaya Province, in line with the Great Luang Por Parn of Wat Bang Nom Kho, and is one of the Great Masters who assisted the Thai Military with powerful Kong Grapan Chadtri and Klaew Klaad amulets during the Indochina Wars.
Known for his Kong Grapan Chadtri Klaew Klaad protective amulets which were handed out to protect Thai soldiers during the Indochina Wars, his aring Amulets, Pra Somdej and other Sacred Powder Votive Tablets, and Powerful Takrut are famous as they are rare to find.
His World Famous Yant Pla Tapian Ngern Tong - Maha Pokasap Lap Kaa Khaay Gold-Silver Fish amulets, are also renowned worldwide, for their ability to instigate good commerce and prolific sales quotas with sales persons.
Kata Pra Somdej
Here is another alternative Kata which can also be used for any kind of Somdej amulet;
Bpudtagaa Mo Sape Bpudtang Tanagaa Mo Lape Tanang Idti Gaye Yaaya Tewaanang Biyadtang Sudtawaa
Chant three times; make this practice regularly, and Metta Mahaniyom will enter into your life. You can make prayer water also with the amulet if you soak it in the bowl as you chant, then use the water to spray on your head or your clothes, wares you wish to sell etc.
Below you can see another classic Pra Somdej amulet from Luang Por Jong for your enjoyment - the Pra Somdej Gan Pai, in Nuea Pong Ittijae