Pra Gleep Bua Amulet with Yant Trinisinghae Luang Phu To Wat Pradoo Chimplee
The Pra Pratan Gleep Bua Hlang Yant Trinisinghae Muan Sarn Sacred Powders amulet, was released after Buddha Abhiseka Blessing Ceremony at Wat Pradoo Chimplee in the year 2521 BE, blessed by the Great Luang Phu To who presided over the Grand Blessing Ceremony. This edition recieved 3 months of immersion in Holy Prayer Water with blessings from Luang Phu To throughout the whole Trimester. This model is rare for being in the much rarer Pong Gesorn Gae ANam Man oily pollens sacred clay.
The amulet was released in two ‘Pim’ (versions); Pim Yai (large, 22,875 amulets made), and Pim Lek (small, 20,805 amulets made). This amulet is in perfect condition, without any flaws or wear and tear, making it very eligible for show in competition.
This amulet is considered to be one of the more easily reachable (affordable) amulets of the Pantheon of Famous Classics, and is very popular amulet with middle and upper middle-class devotees of Luang Phu To, who seek an authentically blessed amulet of esteem and respectable value from this master, but that won’t necessarily cost them the deeds to their house to be able to afford. The Sacred Yant Trinisinghae is Embossed on the rear face of the Amulet for Metta Mahaniyom and Maha Lap Blessings.
The amulet is a Pim Yai large version measuring 3.5 x 2.5 Cm,, and is in pristine condition. The Muan Sarn Sacred Powders are made from Puttakun Yantra Powders of Luang Phu To, with Gesorn Pollens and Incenses. The powerful magic and spellcasting abilities of Luang Phu To are of course one of the major influential factors as to why his amulets have become such priceless Masterpieces, and his special Muan Sarn Sacred Powders are another highly influential aspect of their popularity and fame. The Yant Trinisinghae was often inscribed on Yantra foils for devotees who would bring a foil with them and Luang Phu would inscribe it. The devotees would then take the foil home for Bucha, or roll it into a Takrut to wear as an amulet.
This Yantra was first used on the rear face of an official amulet edition, with the first edition Rian Run Raek Guru Monk Coins. The Yant Trinisinghae is not only powerful for Maha Lap and Serm Duang (improve fate and destiny), but also for being highly effective against Black Magick, Ghosts and Demons.
Luang Phu To is said to have been able to grab the Sincana cord which monks use to attach to amulets in blessing ceremonies, and sense immediately which monks along the line of the Sincana cords had psychic powers, and which ones didn’t. Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
Above; Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
This resulted in Luang Phu always choosing the best most powerful Masters to invite to attend his empowerment ceremonies to assist in the Blessing of amulets and Buddha Images. Luang Phu To remains to this day one of the top 10 Guru Masters in the recorded History of Thai Buddhist Amulet making, and most certainly one of the top 5 Monks of recent History, on an equal Par with the Great Luang Phu Tim (Wat Laharn Rai).His amulets belong to the Master-Class status category, and carry immense status in the world of the amulet appreciation society, for their Authentic Sacred Power, and the Purity of the Monk who Blessed them.
The amulets of Luang Phu To are famed and revered by devotees around the country and around the whole world, for the proven history of Metta Mahaniyom Maha Lap Klaew Klaad Kaa Khaay power to bless the devotee with lucky fortunes, safety, success and prosperity. Luang Phu To began to make Muan Sarn Sacred Powders amulets first in the year 2470 BE, using the main ingredient of Pong Lob, which is the residue chalks fallen from the inscription of five rounds of 108 Sacred yantra spells, to create five different concentrates of Sacred Powders.
These five powders are of course known as; Pong Bpathamang, Pong Ittijae, Pong Puttakun, Pong Trinisinghae, and Pong Maharach. It is also known that Luang Phu To would use broken up amulets from Wat Plab, and also broken up pieces of Pra Somdej Wat Rakang Kositaram of the great Somdej Pra Puttajarn (Dto) Prohmrangsri, are known to be present within the Muan Sarn Sacred Powders of Luang Phu To’s amulets.
Other Muan Sarn used for the amulets include Pong Puttakun from Por Tan Klai (Wat Hongs, Thonburi), and of course Luang Phu To would bless the amulets in Nam Montr Prayer Water, using a Clay Holy Water bowl in his Kuti Hut, with a Dragon design on the bowl.
He would immerse the amulets in the holy water bowl, and When devotees would donate flowers to Luang Phu, he float the flowers in the prayer water bowl and use the offering to empower the amulets further. This in fact, is one of the reasons that some amulets have different holy water stains on their surfaces than others, due to the different flowers Luang Phu would immerse in the holy water bowl where the amulets were soaking.
Luang Phu would empower the amulets for the time of the Rainy season retreat (3 months), and repeatedly empower and bless them throughout this time. Some amulets were also released without immersion in prayer water. Of the 28,875 Pim Yai amulets made, 10,000 of them were donated to Princess Julaporn, to distribute as a gift to the people who made merits donating to build the Sirirat Hospital.
The Pra Pratan Gleep Bua Pim Yai and Pim Lek amulets are very popular with Devotees, for they are made from precisely the same Muan Sarn Sacred Powders as was used for the Pra Pid Ta Jumbo 2 Traimas Masterclass edition, which can cost up to even 40 times the price of a Pra Pratan Gleep Bua. It is hence obvious why this amulet is such a popular amulet with the devotee of Luang Phu This Votive Tablet is an Absolute Rarity and Eternal Classic, and extremely sought after spiritual item.The perfect choice for aesthetic beauty, spiritual value, and magic power, and top choice for the Serious Collector.
This beautiful amulet is most definitely a very fine acquisition, as a Sacred Votive Tablet of Pra Niyom Preferred Classic Category, that has been well looked after and maintained in its original state, and is a very well-kept amulet, that is worthy of competition entry for its clear features.
Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion.
Luang Phu To Wat Pradoo Chimplee
This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.
Luang Phu To was born on the 27th March 2429 BE in Ban Klong Bang Noi in Samut Prakarn and passed away on 5th March 2524 BE. His many honourable awards of status reflect his great practice and diligence.
Somdej Pong Roop Muean Han Khang 2516 BE - Nuea Gae Nam Man - Run Anusorn Sang Rong Rian School Construction Edition - Luang Phu To Wat Pradoo Chimplee
Pra Pong Roop Muean Han Khang Luang Phu To Wat Pradoo Chimplee 2517 BE - Nuea Gesorn Gae Nam Man (oily pollens powders).
Here we find ourselves, gazing at very Sacred and Powerful amulet, with ample history of miraculous event stories under its belt from Devotees over the decades that have passed since the release of this amulet from one of Thailands greatest Gaeji Ajarn Guru Monks of all time. We speak of course of the famous well known classic Pong Roop Muean 2516-2517 BE Pra Niyom Master-Class amulet, from the great Luang Phu To of Wat Pradoo Chimplee.
This edition was released to Commemorate the building of a school which was sponsored by a powerful Army General Pon Ek Bunchai, who made official request to the Sankaracha Royal palace monk, to use the Royal name of the Sangkaracha Somdej Prayan Sangworn, to use for the Name of the Somdej Prayan Sangworn school to be built in Yasotorn Province.
Permission was given to name the school after the Royal Head Monk of the Wat Bovornives, and the building costs were sponsored and funded by Luang Phu To and the Gammagarn Comittee. who made this edition to rent out to devotees in order to raise the funds to build the school.
In all, three different models were created for the purposes of this edition;
1. Pra Somdej Thaan Singh Pang Samati (20,000 amulets made)
2. Pra Pong Roop Muean Luang Phu To Han Khang (20,000 amulets made)
3. Rian Roop Muean Luang Phu To - the coin versions were made in two materials, Tong Daeng Rom Dam (Blackened Copper) and Nuea Nava Loha (9 Sacred Metals). 20,000 coins were made of both materials together.
The Pra Somdej Thaan Singh has the same Yant Dto and Yant Na embossed on rear face, identical to those found on the Pra Pong Roop Muean Luang Phu To Han Khang, in difference to the Rian Roop Muean coin. The word 'To' is stamped with indent onto the surface of the coin.
The top portion of rear face has the Khom Agkhara letters 'Na Ma Pa Ta, which invokes the 4 Elements, and various magical powers;
Apo Water Element is for Metta Mahaniyom Mercy Charm
Bpathawi Earth Element is for Kong Grapan Chadtri Invincibility and Maha Amnaj (Commanding Power & Dominion)
Dtecho Fire Element is for Anti Black Magick and to Banish Ghosts and Demons
Vayo Air Element is for Enchantment, Mind Control, and Invisibility (Klaew Klaad)
An elephant head with weighing scales is embossed on the rear face, which is a symbol corresponding to the Astrological Birth Data of Somdej Prayan Sangworn Samgkaracha Monk, whose name was given to the School.
Luang Phu To performed a three day and night solo empowerment ceremony over the amulets from the 27-29th of January 2517 BE.
The amulets were then taken to be blessed again with a series of the Rian Sor Wor Sangkaracha Coins at Wat Borvornives in a very large Buddha Abhiseka blessing ceremony, with a large number of the greatest Guru Monks of that era present including Luang Phu To, Luang Por Yer, and Luang Por Tong Yoo of Wat Mai Nong Pa-Ong.
What is considered especially notable about this edition is the powerful formula of Muan Sarn Sacred Powders used for the making of the amulets. The Sacred Muan Sarn Powders and Materials were gathered over a lengthy time period and gathered from a number of some of the most powerful Masters of the time; Pong Ittijae Powders were used from Luang Por Ngern (Wat Don Yai Horm) Luang Por Chaem (Wat Don Yai Horm), Luang Phu iad of Wat Ban Dan, and Luang Phu To (Wat Pradoo Chimplee).
The famous Pong Jao Khun Nor was given by Jao Khun Nor of Wat Taep Sirin, Chan Hmak betel and chewed areca nut was given by Luang Phu Khaw of Wat Tham Glong Plae, and Luang Por Daeng of Wat Khao Bandai It.
Gesa monks hairs were used from Luang Phu To, Luang Phu Waen (Wat Doi Mae Pang), Pra Ajarn Fan Ajaro, and Luang Phu Nak (Wat Rakang Kositaram). In addition, the Muan Sarn Sacred Powders were also enriched with ground up broken pieces of ancient Pra Somdej Wat Rakang Kositaram Pra Somdej Wat Bang Khun Prohm, Pra Somdej Wat Gaes Chaiyo, and amulets from Wat Plab. Bucha Flowers and Incense sticks from the praying sessions made by Luang Por Kasem Khemago (Sussaan Dtrailaks) were also ground up into the powders.
In all, Sacred ingredients from 108 different Guru Masters were gathered and added to the powders, and some ground rooftiles of the old Uposatha Shrine Room at Wat Bovornives were also mixed into the powders. As far as the metallic coins are concerned, their Chanuan Muan Sarn ingredients included smelted Pra Kring Boromanichit edition Buddha statuettes and Pra Kring Pra Sangkarach Pae edition Buddha statuettes, and a large number of Sacred metal artifacts and yantra foils.
Luang Phu To Wat Pradoo Chimplee
Above; Luang Phu To of Wat Pradoo Chimplee with His Majesty the King
Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion. This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.
Luang Phu To was born on the 27th March 2429 BE in Ban Klong Bang Noi in Samut Prakarn and passed away on 5th March 2524 BE. His many honourable awards of status reflect his great practice and diligence. This is noticeable since beginning to study the Dhamma Vinaya at Wat Pradoo as a Samanera Novice monk, through to become the Bishop of the Ta Pra Municipality (2463 BE), to becoming awarded the charge of being the Pra Kroo Sangka Wichit for the Abbot of Wat Maha Tat in 2457 BE. In 2463 BE, Luang Phu To became ascended to the status of Pra Kroo Sanya Badtr Chan Dtri (Third Level, tantamount to Batchelor of Arts in Dhamma).
In 2497 BE, Luang Phu then became promoted to Pra Kroo Sana Badtr Chan Toe (Second Level, tantamount to a Doctorate in Dhamma), of Royal Category. In the year 2500 BE, Luang Phu was then given the additional status of Upachaya Ordaining Officer. In the year 2506 BE, Luang Phu attained the status of Pra Kroo Sanya Badtr Chan Ek (tantamount to a Masters Degree in Dhamma).
In 2516 Luang Phu became Pra Racha Kana (Royal Appointment Sangha Comittee) and head officer of the General Affairs of Vipassana Practice. In 2521, Luang Phu To received the status of Pra Racha Kana Chan Rach (tantamount to being an Archbishop of the Royal Decree).
His Blessings are believed to possess the most powerful protective power, and to increase success and prosperity. His amulets are both highly revered for their sacred Power of Protection and Prosperity, but also as a connection and Buddhanissati reminder of the Great Guru master, to beseech his blessings through the amulet.
Along with almost all amulets of LP To, the Pra Pong Roop Muean han Khang 2516 BE amulet is one of the most highly sought after Pra Niyom Category Amulets, renowned for its rich concentrated powerful Muan Sarn powders. It is a Classic amulet, which is seen to grace the pages of any and every important amulet encyclopedia, and the highly prized and jealously guarded talisman of the high end collector and devotee