Pra Putta Mongkol Maha Lap Amulets Mae

The Pra Somdej Mongkol Maha Lap amulet series of 2499 BE, was released at Wat Sarnath, in Rayong, to fund the creation and installment of the Pra Putto Pas Chinarat Jom Muni Buddha statue, which was made at Wat Sapmant Wongs, in Bangkok, and donated to be installed at Wat Sarnath, as the Pra Pratan main Central Buddha image within the Uposatha shrine room.

Below; a rare version of Pra Somdej Nakprok Mongkol Maha Lap Nuea Pong Maha Solos Daeng 2499 BE Mae Chee Bun Ruean Wat Awut
in Nuea Daeng

Somdej Mongkol Maha Lap Pim Prok Po Mae Chee Bun Ruean

Somdej Mongkol Maha Lap Pim Prok Po Mae Chee Bun Ruean Wat Awut.

The amulets were made in various powders, white nuea solos, brown nuea wan, and red nuea wan sabu luead, as well as nuea bailan and other admixtures. Some received the inscription of the Yant Putto, or the Yant Dto Rasamee, of Mae Chee Bun Ruean, and others were left with ‘Hlang Riab’ ‘smooth faced’ rear sides. All versions contain the famous pong Maha Solos Maha Lap (Pong Guubose), which is legendary for its powers

This amulet comes with the existing Stainless Steel Casing – The alternative of Free Waterproof Casing is also an Optional Offer with this Amulet, if you wish to encase with Waterproof Casing at no extra cost. Free Registered Airmail Shipping Worldwide is offered included with this amulet, as is the case with all amulets in Ancient Amulet Store.


There was never a ceremony to invite the Devas so majestic as the ceremony performed by Mae Chee Bun Ruean, which included not only the ubiquitous incenses, puffed rice, flower garlands in 7 different colors, but also a total of 375 Kinds of Food Offerings! The Benja and 9 Saewadta Chadtras offered, 5 sork high (‘sork’being a Thai form of measurement, meaning ‘5 elbows’, slightly over 2 Feet per ‘sork’). Five Golden and Silver Bai Sri were place in offering, also 5 sork high in stature.

The chanting ceremonyn to bless the holy water with the assistance of the attendiing Devas, was then mixed with the sacred powders used for the muan sarn clays of the amulets. Many great and psychically attained monks were invited to empower and bless the sacred ingredients for the amulets, and the amulets themself after their pressing;

1. Pra Prohm Muni (LP Phin Suwajo), of Wat Bovornives Vora Viharn, 2. Pra Worawaet Kunajarn (LP MIan Bpappasaro), of Wat Pra Chetupon Wimon Manghalaram, 3. Pra Maha Racha Manghalajarn, 4. Pra Kroo Winaiton (LP Fueang Yana Bpaheebpo), 5. Pra Sa-Ard Apiwattano, of Wat Sampant Wongs, 6. Pra Kroo Nor, of Wat Klang Ta Ruea, in Ayuttaya, 7. Pra Ajarn Bung, of Wat Mai Nong Sen, and 8. Pra Luang Por Chorp Sammajaree, of Wat Awut Wigasitaram in Thonburi, as well as the prior and later blessings and empowerments made by Mae Chee Bun Ruean Herself.
In Addition, during the Deva Abhiseka, the Ruesi Yogi Ajarn Rerb (Ajarn Chern Jantr Paetch), who was a very powerful and famous Ruesi of the Era, assisted in empowering the amulets.

Then a second empowerment session was performed, with the amulets pressed and placed covered with 7 layers of 7 green and 7 white cloths covering them, placed upon an altar in the center of the shrine room.

Many people in the amulet world have been interested in knowing what was used in the making of the sacred powder admixtures, and so we find it impportant to document and list them in this article, for posterity and study;
1. Sacred Powders from a Host of Great Masters of that Era and Previous Eras, through the lineage of each Master who donated and empowered the powders.

2. Powders from Wat Chetupon, Wat Sri Totsataep, Wat Sampant Wongs(Wat Sampantawongs).

3. Broken powdered pieces of ancient sacred amulets.

4. Powdered up herbal ingredients with magical properties, ground up to make a brownish herbal powder.

5. Earths from 7 Prosperous Ports, and the banks of 7 Sacred Lakes. 6. Powders made from taking ancient Kampir Grimoires of Sorcery (Sacred in themself), of both the Bailan Beige Parchmnent variety, and the Samut Khoi black Parchment variety of Grimoire, and burn them and grind into powders, with 5 repetitions of admixture, adding powders from previous editions of amulets.

6. Earths from sacred Pilgrimage Places of the Life of the Buddha in India, brought back to be used for the admixture, to bring Sacred Buddhakhun Power to the amulets, with earths from the important places of the Buddha’s Life, such as the Buddha’s birth, earths from around the Bodhi Tree where the Buddha’s Enlightenment occurred, the place where he gave his first sermon in Varanasi (the Dhamma Chakra), and earths from the place of the Buddha’s Passing into Nibbana.

7. Earths from important places where the Buddha performed great Sermon, or Important Events in his Life occurred, and which are to this day, all sacred places and shrines to the Buddha.

8. Pong Poon Khaw Hin Rachaburi powders.

9. Sacred Talcs invoked with Negative Space inscribed Yantra Spells.

10. Nam Oy Sugarcane Juice.

The amulets are made from a Muan Sarn Sacred Powders composed of a large variety of sacred clay earths, herbal pollens and powders, and Puttakun powder. Herbs and Sacred ingredients with all sorts of different blessings and powers were added to give a complete range of blessings.

All these Muan Sarn ingredients were ground into fine powders, and separated into different admixtures, and mixed with holy water from the first Buddha Abhiseka and Deva Abhiseka Blessing Ceremony. The amulets were pressed as the Pra Somdej Pra Putta Mongkol Maha Lap (Buddha Manghala), Pra Nakprok, Pra Putto, and other forms such as various kinds of Pra Somdej, Nang Kwak, and other amulets.

Above and beyond this, the amulet is a Sacred Artifact of Buddhanussati, an authentic Sacred Buddha Image Votive Tablet, blessed and made in 2499 by Kun Mae Chee Bun Ruean, in two ceremonies held at Wat Sampantwongs and Wat Sarnath, both Mae Chee Bun Ruean Lineage Temples.

The amulets were handed out to devotees during a later ceremony who came to donate and support the installation of the Putta Sima temple boundary of Wat Sarnath, and many of the amulets were of course held for burial within shrine rooms and Chedi Stupas of choice, for later distribution, or accidental rediscovery long into the future.

This is a common practice with amulets, where they are placed in a hiding place chamber (Kru), or buried under the ground or under the floor of sacred places, as a way of preserving the fact that there was once a Buddha who walked upon this earth. Hiding Place amulets are also stored in Kru Chambers as a repository to use for fundraising by removing a number and distributing them to devotees who donate to the temple (Note; The placement and removal of amulets from Kru for providing a method of creating fundraisers only became a practice during the last century, after Buddhist amulets became a source of fundraising).

According to the written documentation of Luang Phu Tet Nitesago, the Pong Solos powders made by Mae Chee Bun Ruean to make the amulets, were made using the Wicha Prohmasat (Brahma Sastra), which invokes High Brahmas and Ariya Sangha (Enlughtened Beings), of the Sutawas celestial level, to empower the powders. They were made to distribute to devotees, and fund the installation of the Pra Putto Chinarach Jom Muni Buddha statue of Wat Sarnath.

The amulets have become very famed for their miraculous powers, due to many stories of miraculous events connected with devotees and the amulets. Mae Chee Bun Ruean invoked the spiritual Connections of the angelic beings of the Buddhist, Christian and Islamic Faiths to imbue their blessings, to protect people of all religions, who keep the precepts of goodness and abstention from evil acts. The real name of the powders is ‘Pong Maha Prohm Ariya Bodhisattva Phuu Bpen Jao’ (Powders of the Enlightened Brahmas who are Lords of their Existence’).

This was because of Ajarn Seng, who taught and revealed that all three religions, speak of the same one Super-consciousness or ‘God’ (Buddha-hood for Buddhists), but which different cultures over time split and adapted into their own social structures, and changed them according to their needs, but that all three are derived from the same fact that enlightened beings gave teachings to unenlightened humans, and were worshiped for it as messiahs, prophets, or gods, and became founders of these religions.

The great Luang Por Lee is said to have found the 2499 BE Somdej Mongkol Maha Lap so powerful that he basked for some of the broken ones to be given to him to mix into the sacred clay of his famous sacred Pra Bai Po Jak amulets of the 2500 BE 25 Centuries of Buddhism Mega Nationwide Amulet Ceremony.

Pra Bai Po Jakr LP Lee Wat Asokaram

Pra Bai Po Jakr LP Lee Wat Asokaram

According to the Pra Tamma Khant, all Somdej amulets must be made in numbers of 84,000, but it is rumored that the Pra Putta Mongkol maha lap amulets were made in much less numbers, which is an unconfirmed rumor, and would be dubious considering Mae Chee Bun Ruean’s tendency to be a stickler for proper ritual and adhere to the dtamrta of the Wicha.

The Pra Putta Mongkol Maha Lap amulet is often used as a substitute for the Pra Pong Solos of Luang Phu Tim (much more difficult to find and much more expensive). Luang Phu Tim himself was also invited to perform Nang Prok meditative empowerment on thje amulets, as he was 70 years old. Considered one of the best amulets of the 2500 BE Era of Thai Buddhist Amulets.

Pra Somdej Putta Mongkol Maha Lap various sizes in white Pong Solos Powders.

Pra Somdej Putta Mongkol Maha Lap various sizes in white Pong Solos Powders.

Anothjer version of the Pra Somdej Putta Mongkol Maha Lap Nuea Solos

Another version of the Pra Somdej Putta Mongkol Maha Lap Nuea Solos


Pra Somdej Sam Chan Ongk Kroo Fang Takrut 2512 BE Ajarn Gaew Wat Chinoros Blessed by LP Guay Ajarn Nam LP To LP Dee & LP Prohm

SKU 03854
$85 U.S.
Out of stock
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Product Details

Ongk Kroo Version of the Pra Somdej Sam Chan 1st Edition Wat Chinoros amulet, in Nuea Pong Nam Man oily herbal powders, and Muan Sarn from Ancient Somdej Wat Rakang, with Takrut spell inserted into the base. This exhibit has perfect features, and crisp, clear, but coarse powders detailed relief ('Nuea Jad'), and an ultra rare amulet for collectors and devotees of Ajarn Gaew, Luang Phu Guay, Luang Phu To, Luang Phu Sukh, and the devotees of Luang Por Prohm.

Free Registered Airmail Shipping Worldwide is included with this item. The amulets of this edition are also extremely valued by aficionados, for the Muan Sarn Sacred Powders which are known to have been made from broken pieces of ancient Pra Somdej Wat Rakang Kositaram Somdej Pra Puttajarn (Dto) Prohmrangsri amulets, and which makes the amulets a perfect reference study material for students of the amulets of the Great Somdej Pra Puttajarn (Dto) Prohmrangsri.

The Pra Somdej Pim Sam Chan 3 tiered dais Buddha from Wat Chinoros was created in the year 2512 BE, by Ajarn Gaew, who invited some of the great masters he was associated with to come and empower the amulets, in what is historically recorded as one of the great Sacred Blessing Ceremonies of that time period. This was Ajarn Gaew's first edition of Pra Somdej, which is stamped on the rear face to mark the notability of the first edition with the words 'Run 1' (รุ่น๑).

Below Image (left to right); , Luang Por Sukh (Wat Po Sai Tong), Luang Phu To (Wat Pradoo Chimplee), Ajarn Gaew and other monks in the ceremony

The amulets of this series, are hence collected by devotees of various temples and Monks, for the fact they were present to empower this edition. The amulets is revered by the devotees of these monks who empowered the amulets;

Luang Por Guay (Wat Kositaram), Luang Por Ming (Wat Gok Bang Khun Tien), Luang Por Prohm (Wat Chong Kae), Luang Phu Sukh (Wat Po Sai Tong), Luang Phu Dee (Wat Pra Roop), Ajarn Nam (Wat Don Sala), Luang Por Ngern (Wat Don Yai Horm) and the Great Luang Phu To (Wat Pradoo Chimplee). Many other great masters of the time were also present, whose names were not officially recorded.

Below; some of the amulets in the pantheon released in the 2512 BE historical Blessing Ceremony at Wat Chinoros.

amulets in the pantheon released in the 2512 BE historical Blessing Ceremony at Wat Chinoros.


An all time Classic amulet from a Nationally Famous and Historical Blessing Ceremony, which brought the amulets of this 2512 BE edition to become a Pra Niyom preferred class Sacred Amulet. Accepted by all major amulet appreciation societies, for the official documentation of the Blessing Ceremony, which saw the attendance of some of the Greatest Master-Monks of the time present to bestow their empowerment and blessing.

The edition was blessed throughout the days of 22nd - 31st August 2512 BE. Amongst others, some of the more famous names present were the great Luang Por Guay (Wat Kositaram), Luang Phu To (Wat Pradoo Chimplee), Luang Por Prohm, of Wat Chong Kae, Luang Por Sukh (Wat Po Sai Tong), Ajarn Nam (Wat Don Sala), Luang Por Ming (Wat Gok, Thonburi) Luang Por Tiang (Wat Muang Chum), Luang Por Ngern (Wat Don Yai Horm), and Luang Por Dee (Wat Pra Roop).

The amulet is extremely rare, because the devotees of all the aforementioned Guru Monks revere and collect the amulet for the blessings of their chosen Guru, which has caused devotees from each of these Masters who were present to empower, to collect and deplete the edition very quickly. The amulet is seen as a perfect alternative to other amulets of these Masters which are already almost impossible to find or afford, but in recent years, this edition has also become less affordable as its rarity increases in time.

Apart from the devotees of all masters collecting this amulet, the devotees of Luang Por Guay are the most fervent collectors, for it is recorded that Luang Por Guay remained seated after all other Monks had left the ceremony, and meditated all night over them, empowering them till the dawn came. He was the last Monk to rise up from his seat, and this edition is considered by his devotees to have received an extremely powerful blessing from Luang Por Guay.

The devotees of Luang Por Sukh of Wat Po Sai Tong, also have a special preference for the amulet, because Luang Por Sukh took a batch of them back to the temple of Wat Po Sai Tong, and empowered them once more in solitary for a Traimas Trimester.

Luang Por Ngern (Wat Don Yai Horm)


Luang Por Ngern was mostly known for Kong Grapan Chadtri Klaew Klaad Maha Ud Magic and less for Metta Mahaniyom Mercy Charm or Maha Sanaeh Enchantments. His Kong Grapan Chadtri Klaew Klaad Magic was and is second to none for protective amulets.

Luang Por Ngern Jantasuwanno, of Wat Don Yai Horm (Official Ordained Name; Pra Racha Tammaporn), was known as the Taep Jao of Wat Don Yai Horm, and was extremely famous for his amulets, which are renowned for their Kong Grapan Chadtri, Klaew Klaad, Metta Maha Niyom, and Maha Lap Powers.

He was a 'Pra Nak Pattana', which is the term given to a Monk who specialised in developing temples and Building Shrine Rooms, and local facilities for the common folk, such as schools and hospitals, to make merits helping living beings, to alleviate their sufferings.

Luang Por Guay Chudtintaro

Luang Por Guay

Luang Por Guay's amulets have reached the highest level of respect and collectorship in their history now, and are considered to have noticeable effects that are felt be everybody who owns and wears one of his amulets. The stories of confirmation of their power are more than can be counted, and his Great Patipata and Exceedingly Powerful applied methods of Sorcery are a large part of what attributes to their power.

His amulets are now extremely rare to find because those who already own any will never wish to part with them again, and they are hence becoming one of the rarest kind of amulets to find these days. Usuallly this happens because of specualtion by the collector scene, but in the case of Luang Por Guay's amulets, it has happened primarily for their Sacred Value, much much more than for their collectorship and artistic value, which is of course also extremely high.

Luang Por Guay is famous for his immensely diligent and complex manner of empowering (Pluk Sek) amulets, which involved daily empowerments at various times of day namely at dawn, morning, midday, afternoon, evening and midnight. In addition, he would perform empowerments during the various 'Reuks' (Astrological Influential moments), to bring total coverage of protection and fortuitous blessings to all who might wear and Bucha his amulets.

This ritual involved the Adept knowledge of the 'Reuks Mongkol' Buddhist Auspicious alignments, the 'Reuks Jone' (Gangster Alignments), Inauspicious Alignments, and the 'Reuks Bun Paya Marn' Demonic Influential Alignments. This means that it did not matter who wore his amulets, Good people would wear them, Gangsters would wear them, anybody could wear them without loss of magical effect.

Luang Phu To Wat Pradoo Chimplee

Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion. This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.

Luang Phu To was born on the 27th March 2429 BE. His many honorable awards of status reflect his great practice and diligence, and his amulets are amongst the top ten Masters of the twentieth century, and amongst the rarest and most highly sought after in the world. His amulets are amongst the most highly sought after Pra Niyom Category Amulets, which are seen to grace the pages every important amulet encyclopedia. The amulets of Luang Phu To are highly prized and jealously guarded treasures of the high end collector and devotee.

Luang Por Prohm Wat Chong Kae


Luang Por Prohm of Wat Chong Kae was one of the more prominently revered and sought after amulet Masters, means that between his true devotees and worshippers, and the Collector and Appreciation Societies, his amulets are far and few between to come by. He was one of the most highly revered Guru Monks of his Era, and his amulets are amongst the most highly preferred with Collectors in the Amulet Appreciation Society. Mostly, the amulets of Luang Por Prohm fetch elevated prices, and are not often seen outside of the high class collector's showcases.

His amulets are mostly hard to find these days, as they have been to the most part collected and kept in the private collections of aficionados and devotees of this Genre of Amulets, and can be considered a rare find to see any amulet of any edition from this Great Master.

Luang Phu Dee - Wat Pra Roop


Luang Phu Dee is a Very revered and Historically Famous Gaeji Ajarn of the Supannburi Province, with a large following of Devotees on a National, and International scale. His Patipata (Life's Practice) was that of a Pure and Humble Monk whose diligent effort was seen by the Devotees to be that of a True Bhikkhu worthy of Reverence, and an Arya Sangha who stands amongst the Greatest Names in the History of Thailand.

Use the Traditional Thai Buddhist Method for Bucha;

1. Chant Maha Namasakara (3 Times)

2. Chant the Trai Soranakom (3 Times)

3. Chant Kata Aaraatanaa Pra Krueang (3 Times)

Kata Maha Namasakara

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Trai Soranakom

Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Kata Aaraatana Pra Krueang

Puttang Aaraatanaanang

Tammang Aaraatanaanang

Sangkang Aaraatanaanang

Puttang Prasittimae

Tammang Prasittimae

Sangkang Prasittimae

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