2499 BE Ancient Amulets Por Tan Jerm (Wat Hoi Rak)
These are amongst the most classic Amulets that have graced international ancient amulet collectors seen during the last decade and have been considerably valued by Devotees around South East Asia for at least 10 years or more. The sacred value goes without question, and the trajectories and purity of their maker Por Tan Jerm, is that of a great Buddhist master of high repute. His amulets are amongst the most highly praised within this class and price range of ancient Buddhist Amulets.
PorTan Jerm amulets 2499 BE
These hiding place amulets (Pra Gru) are full of power and it is very apparent in their very rich appearance, the time, effort and great assortment of sacred powders that have been gathered and mixed into this now more than half a Century old miraculous amulet.
Pra Prok Po Lang Maha Yant (Buddha with Po leaf covering and back with Maha Yant Phetcharat) 2499BE
Pra Pidta Maha Ud (Closed eyes Buddha of Great Stopping Power) 2499 BE
Pra Bpit Tawarn Por Tahn Jerm Itdtoh, Wat Hoi Rak – Bpak Phanan, Nakhon Si Thammarat
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- Front Face View of Prok Po Amulet
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- Edge View of Prok Po Amulet
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- Yant on rear face of View of Prok Po Amulet
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- Lateral View of Pra Prok Po Amulet
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- Bottom View of Pra Prok Po Amulet
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- Side view of rear face of View of Prok Po Amulet
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- Angled View of Prok Po Amulet
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- Front View of Prok Po Amulet
Por Tahn Jerm (Pra Tayn Jan) is one who is very skilled in the Witayaakom occult sciences has summoned the Prai Samut and through supreme meditative absorption has commanded it to bestow its great power into these ancient Buddha amulets.
These amulets were created over a painstakingly long time of 10 years with many adept masters lending their powerful knowledge into the recitation of the necessary incantations for these Pra Gru. With a Pong Prai Samut Saiyasart powders and 108 sacred herbs baked clay mixture.
The intent of constructing these particular amulets was done in great compassion with the forsight that they would one day help to disseminate the Buddha Dhamma over the entire expanse of the world.
The auspicious Pra Bpok Po and Pra Pidta Maha Ud Pra Gru ancient amulets from Wat Hoi Rak Bpak Phanang Nakhon Si Thammarat are truly created from a highly skilled master who has gone above and beyond to collect the most holy of ingredients.
These were gathered, to form these highly auspicious and superbly powerful amulets that were consecrated with sacred incantations through supreme conscious awareness.
The Prai Samut and Pra Kata Maha Phetcharat was intoned 10,000 times during 3 Dtraimas beginning in the year 2490BE until finishing the rite in 2499 BE before being able to distribute these amulets to the disciples of Por Tahn Jerm and adherents of the Buddha Dhamma which immediately reinvigorated the faithful.
The amulets that weren’t distributed were then taken and hiden away in the pavillion which houses the central Buddha image of the temple.
Wat Hoi Rak has a rich history of adept Gaeji Ajarn skilled in the Khmer Saiwaet occultism including (but not limited to) Por Klaai Waajaasit, Por Kling, Por Mui, etc. who all had come enmass to lend their knowledge and expertise into the consecration of the holy muan sarn powder mixture.
Por Jerm and the plethora of monks and Ajarn worked to manually grind the sacred powder by hand using mortar and pestle to a fine chrystaline with which the powder was used to inscribe sacred Yant and Kata Akom of 108 Pra Puttakhun, 56 Dtammakhun, and 14 Sagkhakhun.
The ceremony was recited over by those who had undertaken at least 9 Sila roop moral precepts and the prayer of homage to the triple gem Ratana Sutta was recited during the entire rite.
The amulets were consecrated with the powers of Kong Krapan invincibility, Klaew Klad evasion, Metta Maha Niyom and Maha Sanaeh.
The Pra Brok Po and Pra Pidta are truly a miraculously powerful example of the highly prestigious physic power of Por Jerm that commands honor on every side.
Later on LP Jerm master of the Aakom Prai Samut passed away from old age entering Nibbana at the age of 77 on 23 March 2528 having completed 57 Pansaa rains retreats.
Pra AJarn Peunotdtu Dtasunadtoh having inherited the masters Wittayaakom Saiyasart, performed the ceremony of worshiping the sol of LP Jerm to ask permission to open the amulet cache and remove them from the Mondtob to be annointed and restored.
Many of the amulets were broken and very worn out and with permission were restored and distributed to those whos Kamma allowed them to receive such a rare piece of Buddhist and Saiyasart power and history.
There are 4 primary editions being:
Pra Brok Po (Pim Po San) Pim Yai Lang Yant Lu-Leu
Pra Brok Po (Pim Po Yao) Pim Yai Lang Yant Lu-Leu
Pra Brok Po (Pim Yai) Pim Po Yao Lang Yant Phetcharat Pu Ta Nu Sa Dti Na Ma Pa Ta A
Pra Bpit Dta Maha Ud (Bpit Tawarn 9) Lang Maha Yant Phetcharat
Luang Phu Iam (Wat Hnang)
Luang Phu Iam was a World Famous Master Monk of the previous Century, and maker of the Number 2 Amulet of the Top 5 'Benjapakee' of Pra Pid Ta of all Thai Buddhist History, the Pra Pid Ta Yant Yung. Luang Phu Iam is the No.2 Master of all History, renowned for Pra Pid Ta Amulets, and his Rare and Powerful First Edition Monk Coin, which fetches extremely high prices in auctions.
Pra Pāwanā Gosol Thēra (Luang Phu Iam Suwannasarõ)
Luang Phu Iam was a born on Friday the 7th October 2375 BE. Luang Phu Iam was born a Citizen of Bang Khun Tian, whose household lived on the banks of the Klong Bang Hwa Canal, behind the temple of Wat Hnang. Luang Phu Iam was born during the reign of His Majesty Prabat Somdej Pra Nang Glao Jao Yuu Hua King Rama 3. Luang Phu Iam was given the birthname of ‘Iam’ and his surname was ‘Tong U’. The devotees of Wat Hnang temple did not call him Luang Phu Iam, rather, preferred to call him ‘Luang Por Phu Tao’.
People in General, and the collectors of the amulet appreciation societies like to refer to Luang Phu Iam as ‘Luang Por Wat Hnang’. His father and mother’s names were Mr. Tong, and Mrs. U, with the surname ‘Tong U’. Luang Phu Iam’s family were market gardners, and were relatively prosperous. At the age of 9 years old, Luang Phu Iam was taken to the temple of Wat Hnang, to learn to read and write, and practice Khom Agkhara, under the tutelage of his first mentor, Luang Phu Rod, then Vice Abbot of Wat Hnang.
In the year 2387 BE, Luang Phu Rod then began to teach him Wicha Akom Buddha Magic and also to teach him in the Pali Sanskrit scripts, and the Khom Agkhara used for Magical Inscriptions. At the age of 11, in the year 2386 BE, Luang Phu Iam also went to study Pali Sanskrit with Pra Maha Yim at Wat Bovornives Voraviharn.
After he finished his studies with Pra Maha Yim, Luang Phu Rod then went to practice under the tutelage of Pra Pidok Gosol (Luang Por Chim), at Wat Liab.
Thereafter, he returned to Wat Hnang, and ordained as a Samanera Novice Monk, and studied the Dhamma in his original place of learning at Wat Hnang. Luang Phu spent many years focused on study and practice, for about one decade, until the year 2394 BE.
Luang Phu was now coming of age where he should ordain from Samanera to become full status of an adult Bhikkhu, and had to go to the Royal Sanam Luang to take his Pali Sanskrit exams, which were at that time, done orally, answering in front of the teacher without any written questions to answer. Luang Phu did not pass the test. Because of failing his Pali exam, Luang Phu decided to disrobe and go to help his parents and relatives at home.
But Luang Phu only managed to remain a layman for three years, and his true calling became evident, and Luang Phu returned in the year 2397 BE to Re-Ordain as a Bhikkhu in the Buddha Sasanā at Wat Jom Tong, at the age of 22 years old.
Luang Por Gerd was his Upachaya Ordaining Officer, and gave Luang Phu Iam the Ordained Name of ‘Suwannasaro’
His Pra Gammawājājārn was Pra Tamma Chedi (Luang Por Jeen), with Pra Pawanā Gosol Thēra (Luang Phu Rod) as his Prompting Officer.
Once he had Re-Ordained again, Luang Phu Tao (Luang Phu Iam) went to stay at Wat Nang Nong, which was across the other side of the path to Wat Nang Nong. Here he continued his written studies of the Dhamma and Sorcery Grimoires, and Mastery of various Wicha, in the Samnak of Luang Por Jeen, with supplementary tuition from Pra Sangworn Wimol (Luang Por Hmen).
This time Luang Phu Iam went to finish his exams once more at Sanam Luang, and passed with flying colours. The ordained professor of Pali who was examining him, then said he had given very good translations, and invited Luang Phu Iam to come and practice at the same Samnak.
Luang Phu Iam however, refused, and continued with his usual trajectory. He then focused deeper on his practice of Vipassana Mindfulness Practice, and Puttakom (Buddha Magic) with Luang Phu Rod (who was abbot of Wat Nang Nong).
It can be seen from historical documentation, that Luang Phu Iam followed the footsteps of of Luang Phu Rod, in the same way that Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang Kositaram had followed in the footsteps of his Mentor Pra Sangkarach (Sukh Gai Thuean). Luang Phu Iam hence mastered the various Wicha of Luang Phu Rod, with his diligence and unquestioning service to Luang Phu Rod as his Mentor.
Sometime around 2440, Luang Phu Rod had his Royal Pat Yos fan confiscated and was stipped of Royal status, and moved from Wat Nang Nong to gp stay at Wat Ko Non. This was because Luang Phu Rod refused to use the official terminology of respect towards King Rama 4, because he was angry about the splitting of the Sangha into Dhammayut, and Maha Nikaya sects, which he considered the King to have caused a schism in the Sangha. Luang Phu Iam and his devotees followed Luang Phu Rod to Wat Ko Non, and Luang Phu Iam continued to practice and continue to practice his Wicha with Luang Phu Rod, for many years.
This comparison is also extendible to the amulets of both Masters, just as Somdej Pra Puttajarn (Dto) Prohmrangsri learned the Wicha Pra Somdej from Somdej pra Sangkarach Sukh (maker of the Pra Somdej Arahang Benjapakee Amulet), so, in turn, did Luang Phu Iam make powerful Pra Pid Ta and Pra Pid Tawarn amulets, in the same Dtamra (formula) of his Mentor Luang Phu Rod.
The third Comparison between the two Monks, reveals that both Somdej Pra Puttajarn (Dto) Prohmrangsri and Luang Phu Iam managed to attain the same fame and reverence as their Mentors, and their amulets became equally reputed for their magical power.
Luang Phu Iam created the same style of imagery as Luang Phu Rod for both kinds of Pid Ta amulets, and his Wicha is so equal in power to that of Luang Phu Rod, that one will often seen devotees collecting the amulets of both masters with equal fervency. It is not uncommon to see a high-end collector wearing a Pra Pid Ta Luang Phu Iam alongside a Pra Pid Ta Luang Phu Rod on the same necklaceใ
Some time after the passing of his Mentor Luang Phu Rod, in the year 2441 BE, Luang Phu Iam was called upon by his Majesty King Prabat Somdej Pra Julajom Glao Jao Yu Hua (Rama 5), to become the abbot of Wat Hnang, and perform the duty of its maintenance and further development.
Luang Phu Iam proved to be a Great Abbot, and diligently restored and developed the temple and its facilities. Luang Phu Iam was a highly favoured Monk of His Majesty King Rama 5, and was more often than not always requested to attend the most important Blessing Ceremonies, and Buddhist Rituals of the Royal Palace. His name 'Pra Pawana Gosol' was bestowed upon him by his Majesty the King, at the time he was given the charge of Wat Hnang temple.
Luang Phu Iam then spent 27 Years working selflessly for the temple and devotees of Wat Hnang, for another 27 years, until his passing on the 26th April 2469 BE, at the age of 94. His Pid Ta Yant Yung metallic amulet is equally highly regarded for its Klaew Klaad Kong Grapan Chadtri Maha Ud power, as the famous Pra Pid Ta Rae Bang Phai, and the Pra Pid Ta Wat Tong, and the Pra Pid Ta Pim Tapap of Wat Sapan Sung.
