Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Locket Roop Tai Hlang Takrut Sam Kasat - Luang Phu Klueab - Wat Nong Gradee

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Miniature Roop Tai Blessed Photograph of the Great Luang Phu Klueab of Wat Nong Gradee in Utai Thani (2432 BE - 2497 BE). Luang Phu was one of the Great Masters of Utai Thani and highly respected, who made only a few editions of amulets, which are all rare, because he did not live to a very old age, and so his editions are less than other great masters of his Era, such as Luang Por Derm (Wat Nong Po), and Luang Por Ngern (Wat Bang Klan).

The front face is a photo of Luang Phu Kluea sat in meditative poise, with the rear face of the amulet appended with three Takrut scroll spells, in brass, copper and silver, known as 'Sam Kasat' which means 'Three Kings'.

Luang Phu Klueab ordained at the age of 21 at Wat Nong Dtao, with Luang Phu Sin as his Upachaya Ordaining Officer. He only remained three years at Wat Nong Dtao, whereafter he traveled to Lopburi Province to find some Kroo Ba Ajarn to learn and Master Wicha Akom Buddha Magic.

It is said that Luang Phu Klueab learned his first Wicha with Luang Por Gop of Wat Khao Salika, who was a Master of Fire Kasina Magic, said to be able to stare at an unlit candle and make it burst into flames. Luang Por Gop was visited by Luang Phu Klueab, who asked for permissions to receive his Magical Secrets. Luang Por Gop then stated that only if Luang Phu Klueab promised to never disrobe, only then would he teach him his Magick, and that if not, he would not teach him. Luang Phu Klueab then promised to never disrobe, and was accepted into the apprenticeship of Luang Por Gop.

After six years of practicing the Mastery of Luang Por Kop's Wicha, Luang Phu Klueab then travelled on Tudong solitary wandering into the Northern Lanna Regions, and met with many Masters along his way, receiving many more Magickal methods and secrets. Most of his time in the Northern Lanna Regions were not recorded in historical records, but it is said by many of the old devotees of Luang Phu Klueab that he did visit and practice with Luang Por Saeng of Wat Pha Cha.

After Luang Phu Klueab returned from the North, he stopped at Wat Nong Gradee, which began to be built in 2431 BE, and was inaugurated officially as a temple in 2468 BE, to serve under Luang Por Glam. however, after a short time though, Luang Por Glam passed away, and the local devotees of Wat Nong Gradee asked Luang Phu Klueab to continue as the new Abbot.

Once Luang Phu Klueab took over, he quickly developed the temple facilities on a grand scale, building a Sala Bprian Utility Hall, and a new Uposatha Shrine Room. which was inaugurated with the burying of the Look Nimit Arahant Ball in the year 2470 BE. Luang Por Klueab lived a further 27 years as Abbot until his passing in the year 2497 BE, at the young age of 66, in his 45th year of Ordained life as a monk, after spending almost all of his life in robes since the age of 21.

Luang Phu Klueab


Some of the few bur rare and very famous amulets of Luang Phu Klueab which are known are is Takrut Tong Fa Badtr, and Takrut Dtakua Tone, his Red or White Pha Yant cloths which had the Yant Mongkut Pra Putta Jao Buddha's Crown Yantra, with hand inscriptions from Luang Phu Klueab.

Wat Nong Gradee also inaugurated a special Memorial Edition of amulets devoted to and invoking Luang Phu Klueab in the year 2515 BE with Luang Por Samai performing the invocation of the spirit of Luang Phu Klueab, which became a very famous (and now very difficult to find) edition, because of some miraculous and unexplainable occurrences which happened during the night of the Buddha Abhiseka ceremony.

The Ceremony was accompanied by a constant rain out of season, with strange thunderous sounds throughout the whole day and night of the long ceremony, which was performed throughout the day and night. A strange occurrence was that at the end of the ceremony all the bottles of liquor from all of the local shops were found to have somehow appeared on the lawn of the temple, of their own accord in their hundreds.

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