Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Pha Yant Pra Krueang 25 Centuries of Buddhism Edition 11 x 8.5 Inches - Luang Phu Lampoo Wat Bang Khun Prohm 2500 BE

SKU 03225
$75 U.S.
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Product Details

Sacred Yantra Cloth with Pantheon of amulets, and the image of the Great Luang Phu Poo Kangkabanyo, of Mai Amataros (Wat Bang Khun Prohm), from the year of the great 25 Centuries of Bีddhism Celebrations which were held around Thailand, being one of the most important years in the history of Thai Buddhism, for its Religious Significance, as well as for the many editions of Sacred Amulets Blessed and Released during this year.

The Pha Yant measures 11 x 8.5 Inches, and is portable if folded in the pocket, or can be framed on the wall, or to stand on your altar for Bucha.

Pha Yant Luang Phu Lampoo

The Pha Yant features the image of Luang Phu Lampoo, seated with his most famous amulets of the time around him, with some Khom Agkhara Inscriptions of the Kata Pra Sivali (Na Chā Lī Dti), and two Sacred Yant Dto, with Unalome. A very rare exhibit that is highly recommendable for those devotees who revere Luang Phu Poo and is amulets, to accompany and enhance the power of the amulets you wear from this master.


Luang Phu Lampoo was the Vice Abbot of Wat Bang Khun Prohm, and made amulets which are all Pra Niyom Classics within the Dtamra Pra Somdej. The Pra Somdej Wat Bang Khun Prohm amulets of Luang Phu Lampoo are amongst the most highly preferred and sought after amulets of the Pra Somdej Wat Bang Khun Prohm Pantheon.

They are considered to be the perfect alternative for the extremely rare and difficult to afford Pra Somdej Wat Bang Khun Prohm of the Gru Chedi Yai from Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang Kositaram.

Luang Phu Lampoo made his famous editions of amulets using using broken pieces of the Pra Somdej of Somdej Pra Puttajarn (Dto) Prohmrangsri/ He used amulets which were removed from the Chedi Yai (large Chedi Stupa at Wat Mai Amataros (Wat Bang Khun Prohm), during the grand 2500 BE Opening of the Kru, to grind down into Muan Sarn Sacred Powders. When the Kru was opened in 2500 BE, he took a large number of Somdej Dto's amulets, which were found to be broken and not distributed during the opening of the Kru, and used these sacred Votive Tablets to grind down into Muan Sarn Sacred Powders.

He used these powders to repress them into the Pra Somdej Pim Wat Bang Khun Prohm, and replaced them back into the Chedi Stupa for a time. He then removed each edition again from the Chedi Stupa Kru Chamber, and began to hand them out in each of the various years of his various editions. Luang Phu is known to have personally the number 9 on the rear face of some of the editions, which he would place some of in the Chedi, for later distribution. The last of his amulets were remove from the Kru in 2519 BE, mostly with the number 9 Inscription towards the end.


Luang Phu Lampoo of Wat Bang Khun Prohm

The Pha Yant is not only a Sacred Blessed Bucha item, but is also a powerful Sacred Artifact blessed in important ceremony during the Grand Blessing Ceremonies of the 25 centuries of Buddhism Celebrations. The Pha Yant is in addition a Testament to the Eminence of the amulets of Luang Phu Lampoo, and pays tribute to them. To perform Bucha to the Pha Yant, and wear his amulets simultaneously, can only serve to strengthen their Miraculous Power.

If we speak of the high end collector, devotee and aficionado who seeks the amulets of the famous Pra Somdej Wat Bang Khun Prohm Luang Phu Lampoo, all of which are extremely rare, we should also then know that the truly knowledgeable collector, who keeps his secrets well, turns to gaze at the Pra Somdej amulets of Pra Kroo Amara Kunajarn Luang Phu Lampoo Kangkapanyo, the ex Vice Abbot of Wat Mai Amataros (Bang Khun Prohm).

It is impossible to overlook the amulets of Luang Phu Lampoo as a true aficionado, for their eminence, great beauty, and highly sacred value. His amulets have become extremely rare in the present day, and have joined their predecessors to become essential rarities, that only the diligent amulet hunter and collector can find.


Luang Phu Lampoo was Vice Abbot of Wat Bang Khun Prohm temple, and was born in 2444 in Amphoe Ta Ruea, Nakorn Sri Ayuttaya. He was Ordained at Wat Gai Jan in Ayuttaya, in the Year 2465 BE on the 1st of May, which was a Monday (Moon day) of the 6th Lunar Phase of the 6th Lunar Month.

His Upachaya was Pra Ajarn Luang Por Badtr Intachodti of Wat Sadteru, of Ayuttaya. His Gamma Wajajarn was Pra Atigarn Luean of Wat Thalung Hlek, and his Anusawri Ajarn was Pra Ajarn Tong Dee of Wat Bua Nam in Ayuttaya. Luang Phu then diligently studied Khom Agkhara Ancient Sanskrit Magical Script.

Then, in the year 2469 BE, Luang Phu Lampoo moved to practice further at Wat Chang Tong in Ayuttaya, where he spent 7 years practicing Kammathana Vipassana. During these years, he studied Khom Sanskrit Agkhara and Putakom Sorcery. In 2473 BE he reached his Batchelor's Degree which he passed at Wat Nong Khuean Kang in Sra Buri.

Luang Phu Lampoo

Then the year 2469 BE Luang Phu Lampoo moved to practice further at Wat Chang Tong in Ayuttaya, where he spent 7 years practicing Kammathana Vipassana. During these years, he studied Khom Sanskrit Agkhara and Putakom Sorcery. In 2473 BE he reached his Batchelor's Degree which he passed at Wat Nong Khuean Kang in Sra Buri.

Then, in the year 2477 BE Luang Phu moved from Wat Chang Tong to stay at Wat Bang Khun Prohm in Bangkok to continue his practices, and was elected to become Vice Abbot the first time in 2502 BE, which Luang Phu refused, saying they should choose a younger Monk. In the Year 2512 However, Luang Phu Lampoo was given the task of Vice Abbot, and accepted.


Luang Phu Lampoo was one of the members of the Gammagarn Comittee who performed the official opening of the Chedi Yai Gru Chamber in 2500 BE to remove the Pra Somdej Wat Bang Khun Prohm amulets of Somdej Pra Puttajarn (Dto) Prohmrangsri (Wat Rakang Kositaram). After most of the amulets were distributed, those which were broken and left over, were taken by Luang Phu Lampoo and kept in his Kuti hut.

As the unbroken amulets were all depleted, and the devotees found out that Luang Phu Lampoo had kept a large number of the broken ones at his Kuti, the devotees began to flock to him to ask for hims to give them a broken amulet. Luang Phu then decided to grind the broken amulets of Somdej Pra Puttajarn (Dto) Prohmrangsri into powders again, and repress them into newly formed Pra Somdej. He mixed the sacred amulets which were ground down with some other Muan Sarn Sacred Powders which were gathered from the most magical and sacred sources, temples and masters, and repressed the powders into amulets again within the Dtamra Pra Somdej of Somdej Pra Puttajarn (Dto) Prohmrangsri Wat Rakang Kositaram. There were both light colored amulets, and some were also mixed with black Pong Bailan powders (made from burning ancient Buddhist parchment magical grimoires into soot).

Luang Phu Lampoo created 2216 Amulets in all in the 2502 BE Edition. Of these, 11 different Pim (design models) in the famous 2502 BE release were created, which were;

1. Pim Yai 2. Pim Yai Gaes Talu Sum 3. Pim Yai Dtor 4. Pim Ok Krut 5. Pim Sen Dai 6. Pim Thaan Koo 7. Pim Thaan Saem 8. Pim Prok Po 9. Pim Kanaen 10. Pim Jantr Loi and 11. Pim Saiyasana.

As to the 11th Pim (Sayasana sleeping Buddha), only very very few of this model were made, which Luang Phu distributed himself handing out to his closest devotees at the temple.

Luang Phu Lampoo finished the amulets in 2502 BE, and began to distribute them. He also took a number of the amulets and hid them back in the Chedi Stupa Gru chamber until the year 2519 BE, after which they were removed and handed out to devotees who came to receive Holy Water Blessing to heal illnesses, which was performed at the temple in that year by Luang Phu Lampoo.

Apart from the Pra Somdej Wat Bang Khun Prohm 2502 famous Pra Niyom amulet edition, Luang Phu Lampoo also created many other editions of preferred amulets, including the Pra Somdej 2514 BE Hlang Yant edition, 2515, 2516, 2517 and 2519 Editions.

Luang Phu Lampoo also has famous Guru Monk Coin edition amulet, which has a first and second edition, known as the Rian Roop Khai (oval egg shaped coin), and the Rian Met Dtaeng (Watermelon Seed shaped small coin). The coin featured the image of Luang Phu Lampoo sitting in meditation (Samadhi). The blessing of those amulets was made in is Kuti with a number of Great Monks he was befriended with, in the Year 2515 BE. After this Luang Phu Lampoo made and released his 2516 BE and 2517 BE Pra Somdej Wat Bang Khun Prohm, which were blessed in Buddha Abhiseka at Wat Gai Jan, the temple of is original Ordination into the Sangha, where they were also released.


The remaining amulets left over were re-hidden within the Chedi Stupa at Wat Bang Khun Prohm, until the Year 2519 BE. In 2519 BE, the Chedi Stupa was reopened and the amulets from all of his editions till then were removed and re-entered distribution, with certain models being stamped with rubber ink stamps for differentiation from the original releases in 2502, 2514, 2515, 2516 and 2517 Chedi Openings.

Some years later, in the Year 2521, Luang Phu Lampoo initiated a Kathina Robe Ceremony at Wat Gai Jan in Ayuttaya, to raise funds to help the building of an Uposatha Shrine Room, which was attended by His Majesty the King Bhumipol Adulyadej Rama 9, and Pra Somdej Pra Nang Jao Pra Boroma Rachininat (Her Majesty the Queen), on the 18th July 2521 BE. Their Majesties performed the Intitiation of the raising of the roof beam struts (Chor Fa) of the Uposatha, and performed the 'Piti Dtat Look Nimit' Nimitta Arahant Ball, which is traditionally buried beneath the Shrine Room

Their Majesties installed the Buddha Relic within the Pra Gaes Mala topknot of the Buddha Image, and signed the Sila Reuks foundation stone and Invited the Buddha to dwell within the Image. Their Majesties also planted 2 Pikul Trees (Asian Bulletwood - Latin; Mimusops Elengi), and donated a large donation of funds to the temple of Wat Gai Jan.

Below Image; An example of a Pra Somdej Luang Phu Lampoo 2502 BE Edition amulet (Pim Yai Gaes Talu Sum)


Luang Phu Lampoo is also known to have created Pra Somdej amulets at Wat Gai Jan Temple too, in the years 2521, and 2522 BE, making only one single Pim Model, the Pra Somdej Pim Yai. Many amulets of Luang Phu Lampoo were also secretly hidden under the base of the Pra Pratan Buddha Image at Wat Gai Jan, and in the Year 2542 BE they were removed for distribution.

Below left image; some of the many amulets in the pantheon of Luang Phu Lampoo featured in the Lanpo Amulet Appreciation Society Publication.

Luang Phu also made some Guru Monk Coins in 2524, which celebrated his 80th Year of Age, and in the same edition, Wat Gai jan also created a Bucha statue in his image to pay respect to Luang Phu Lampoo.

This is considered to be Luang Phu Lampoo's last ever edition. He did not make any Pra Somdej amulets in that edition at all. Luang Phu Built a Vihara srhine at Wat Gai Jan for his body to be kept at after his death, but remained at Wat Bang Khun Prohm until his death, leaving instructions for his body to be moved to Wat Gai Jan after one year of his passing.

On the 1st September 2533, Luang Phu Lampoo finally passed away, and after one year of respect giving at Wat Bang Khun Prohm, his remains were moved as instructed to Wat Gai Jan, and installed in the Vihara Shrine which he had allocated for himself to be placed in.

Luang Phu Lampoo's body did not decay in any way over the years as they have passed, but In the Year 2552 BE, the committee of Devotees of Luang Phu Lampoo began to rumour about the need to perform a Royal Decree Cremation for the remains of Luang Phu Lampoo according to Tradition. Luang Phu Lampoos remains were finally cremated on 14th November 2552 BE at 16:00 hours.



Pha Yant Luang Phu Lampoo


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