Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Pha Yant Singh Koo Buddha Yantra with Himapant Singha Lions 14 x 20 Inches Luang Por Suang Wat Chee Ba Khaw

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$129 U.S.
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Pha Yant Singh Koo Himapant Lions with Buddha Yantra Sacred Geometry Cloth from Circa 2490 - 2500 BE by Singhburi Master of the Pre 2500 BE Era, Luang Por Suang, of Wat Chee Ba Khaw

The Pha Yant bears the image of a Buddha seated above a pair of Rachasri Singha Himapant Lions. with pillars of Sacred Na flanking the sides of the Yantra cloth. each side bears the pink ink stamp of the temple. Below the Rachasri Himapant Singha Lions is a rhombus shape Yantra spell.

The Pha Yant Singh Koo is useful for Status Increase, Commanding Power, Invincibility and Evasion, and great Success and Prosperity, and is imbued with a host of supplementary spells for Metta Maha Niyom Maha Lap Maha Pokasap and Serm Duang. The Pha Yant measures 14 x 20 inches, and is made from white prajiad cloth with black ink.


Biography of Luang Por Suang Apayō, of Wat Chee Ba Khaw, in Prohmburi Municipality of Singhburi Province

Pra Winayatorn (Luang Por Suang Apayō) was a Pra gaeji Ajarn who possessed Powerful Wityakom Buddha Magic, and who was renowned for his purity and steadfast resilience in the practice of the Vinaya. His practiced leaned towards Vipassana Kammathana Mindfulness and Jhana (Dhyāna) Meditation.

His Jhanic Meditation led him to master very powerful psychic abilities, through the attainment of the Jhana Samabhatti. He was a father figure to his devotees with his great deeds of charity, and earned the belovéd nickname of 'Por Yai' (Big Father). He was also known as the 'Taepa Jao Mueang Singh' meaning 'Angel of the Land of the Tiger' (Singhburi)


Luang Por Suang was born on the 18th of June 2442 BE in Prohmburi, in the Province of Singhburi. He was the son of Mr Heng and mrs. Am Panich. He ordained as a Buddhist Monk at age 26 at Wat Bote temple in Gaes Chaiyo Municipality, just across the river from Wat Chee Ba Khaw. His Upachaya Ordaininig Officer was Luang Por Fueang of Wat Nok (famous creator of the Pra Somdej Wat Nok). Luang Por Suang was given the Dhamma Name of Apayō. After his ordination, Luang Por Suang went to stay at Wat Chee Ba Khaw to perform his practice, and remained there serving the temple and advancing in his attainments, until he became the Abbot of the temple.


Luang Por Suang received his early teachings in Wicha and Kammathana practices from Luang Por Pra Ajarn Dam of Wat Singh, and mastered the Wicha Tam Pra Yant Tong Chim, and the Wicha Sak Yant Butr Lob. After this, Luang Por Dam recommended Luang Por Suang should go to master Wicha Akom with Luang Por Bpaen, of Wat Sao Tong Mai in Ayuttaya.

After this, Luang Por Bpaen sent Luang Por Suang to continue his studies in Vipassana Kammathana, and to learn Wicha Akom further with Luang Por Rit of Wat Ban Suan (now known as Wat Noi), in Sukhothai. Luang Por Rit bestowed Luang Por Suang with the Wicha Tam Hwaen Chin, an ancient Wicha using Alchemical Metallurgy and Incantations to make leaden magic rings, and the Wicha Ya Bpriaw (bitter medicine).


Luang Por Suang was a monk whose personal comportation and self restraint in Vinaya was visibly meritorious. His meditative prowess was excellent, and he was not attached to the world of forms, and possessions. he also was known to have refused titles of eminence and official status increase, which he considered imaginary. He refused the position of Arch-Bishophood of Singhburi Province, preferring to remain a simple monk of Mindfulness Practice. His continued practice led him to become Adept Practitioner of Vipassana Kammathana, Samatha meditation, and Wicha Akom Buddha Magic.


Luang Por Suang was known for various kinds of amulets, for he possessed a plethora of Wicha. His amulets are found in various forms; Pra Lor Boran (cast metal alchemical images), especially his Pra Lila walking Buddha, the Pra Gampaeng Khayeng, the Roop Muean Bai Sema, Pra Somdej Lor, and the Pra Gleep Bua Parort. Roop Tai Ad Grajok Blesséd Photos and Lockets, Pra Pong (various Muan Sarn Sacred Powders amulets), Pra Bucha statues, various kinds of Pha Yant, such as the Pha Yant Singh Koo, Pha Yant Met Mamuang, and Pha Yant Roi Tao, his highly preferred Tanabadtr Khwan Thung Blessed Banknotes, Nang Kwak, Takrut, and the Hwaen Hoo Mung Rings. His amulets are renowned for Kong Grapan Chadtri power


Before Luang Por Suang passed away, he instructed the Sangha of his temple to preserve his corpse in a glass coffin until the posatha shrineroom was finished its construction, if not, the shrineroom would not be completed. After his passing, the Sangha fulfilled his wishes and placed his remains on display in a mausoleum, and devotees came to worship his remains, and made merits enough to finish the completion of the Uposatha Shrineroom within the predicted time.


Luang Por Suang passed away on 10th July in the year 2510 BE at the age of 69 after 45 years in the Sangha as a Buddhist Monk, and was placed in his mausoleum closed within a coffin for 26 years until the 2nd march 2536 BE, when the Sangha Comittee of the temple opened the coffin to inspect Luang Por Suang before cremating his body, and were astounded to find that Luang Por Suang's remains had not deteriorated according to the passage of time.


His body was dry and hard as stone as if calcified, and preserved in its original appearance. The Sangha thus decided not to cremate his remains, and placed his body within a special sarcophagus inside a Mausoleum which was specially built for the placement of his remains, for devotees to pay reverence and pilgrimage to.

Kata Ārātanā Pra Krueang



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