Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Pra Kring Tamma Muni Run Raek 1st edition 2539 BE Gold Pouring Ceremony Luang Por Pae Wat Pikul Tong

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Pra Kring Tamma Muni Nuea Tong Tip Run raek 2539 BE first edition Medicine Buddha Loi Ongk Statuette with Chanuan Bead rattle, resounding with the Medicine Buddha Mantra, from the Late Great Luang Por Pae, of Wat Pikul Tong, in Singhburi.

This edition of Pra Kring Tamma Muni was the first, and indeed only edition of this series ever released, in the year 2539 BE, in Buddha Abhiseka blessing ceremony for the Piti te Tong gold smelting ceremony for the Casting of the images. The edition celebrated the 50th Anniversary of the reign of His Majesty King Bhumipol Adulyadej (Rama 9).


59 great Monks of Purity were called upon to attend to empower and chant the Dhamma Chakra (turning of the wheel of Dhamma and the Opening of the Eyes of the Buddha). Luang Por Pae of Wat Pikul Tong carried the elevated status name of 'Pra Kroo Tamma Muni' which is the name of this edition, named after Luang Por Pae himself. The amulets were made hence for the celebration of the 50th Anniversary of His Majesty, and in reverence to the Great Luang Por Pae, and were blessed by the Great Deceased Master, and a host of Great Monks.

The Pra Kring, should bring 12 kinds of blessings to the devotee who wears it, bestowed through the rattling Kring bead within the Pra Kring Medicine Buddha

The beliefs about the Powers of the Pra Kring Wat Bovornives, are that the Pra Kring is the image of Pra Pai Sachaya Kuru (พระไภษัชยคุรุ Bhaisajyaguru, 藥師佛 Yàoshīfó, in Chinese, or in Japanese 'Yakushi').

Pra Pai Sachaya Kuru (or, 'Guru) is of course, the Medicine Buddha.

The image is normally in the posture of sitting and holding an almsbowl or a Guava, Gourd or a Vajra. This was a Fully enlightened Buddha, who practised Purity of body and mind, and who was a great teacher of Human Beings, who has the Miracle that he who hears his name in passing, or see his image, will be healed, and live a long healthy and prosperous life with wealthy standing.


The Pra Kring Buddha, or 'Bhaisajyaguru' is one of Seven Bhaisajayagurus and is said to have two Bodhisattvas under him 'Pra Suriya Bprapaa Potisat' (Suriya Bhrapa Bodhksattva), and the Pra Jantra Bprapaa Potisat (Chandra Bhrapa Bodhisattva). This is the root of the Pra Kring Amulet's legend till now, which was thought up and created in Thailand. It is only made here in Thailand. Of all the other Buddhist countries who revere it, only Thailand is responsible for its making. The Pra Kring in most cases (except in the odd example where Muan Sarn powders prevent the sound), has a rattling bead inside it. The reason for this rattle sound, made by a sacred bead of Chanuan Muan Sarn or other Relic, is that it is the Name of the medicine Buddha resounding as you pass along your way, Healing and Blessing You with Safety, Health, Prosperity, Metta for Auspicous Friendly Loving Kindness. Below;

12 Special Vows of Blessings of the Pra Kring

1. A healthy body, clear complexion and inner radiance 2. Evade Inauspicious Situations 3. Pokasap Treasures and Wealthy Prosperity, escape Poverty 4. Increases Sama Dhitti (Right View / Enlightened View) 5. Increase Morality 6. Evade Irrepairable Physical Injuries, Loss of Limbs 7. Heal Illnesses and and Increase Love and Amnisty in the Family Household 8. Your spouse (husband or wife or lover) if boring you, will change and become interesting and attractive to you again, and vice versa 9. Protection from Demons and Black Magick, and People with Ill Will 10. Escape Incrimination in Civil Legal Cases and Criminal Prosecutions, and evade Incarceration 11. Never go Hungry or Thirty, or do without luxuries, and always be with plentiful provisions 12. Bestowal of Material Treasures (Maha Pokasap), and a Cornucopia of Luxuries. The Pra Kring is believed to have very powerful healing magic, to rid the devotee of illnesses and afflictions.

Below; The Pra Kring comes still inside the original temple box and is in excellent condition

The Pra Kring comes still inside the original temple box and is in excellent condition

LP Pae was both a very learned scholar of Dhamma, as well as an experienced practitioner of Kammathana Vipassana in the Thai Forest Tradition style, and is one of the last Centuries greatest Masters. Luang Por Pae Wat Pikul Tong Amulets are Classic masterpieces with a valid and internationally recognized History. Most of Wat Pikul Tongs Fame though has come because of the great Merits of Luang Por Pae. Luang Por Pae, or, better known as Somdej Sangkarach Pae, is one of the last half century's most reverent and long-standing respected monks of the royal procession of stateesteemed monks, Who has excelled in both his behavioural practice as well as his academic studies and adepts applied practice of Vipassana Kammathana in the Thai Tudong Forest tradition.

A Highly recommended amulet for its Sacred Blessings from one of the great Masters of the last Century, as well as a very wise future speculative investment, and a rare chance to snap up one of the last examples remaining, before they finall disappear from public circulation. The amulets of this great master, have been seen to dwindle very fast over the last few years from the public amulet markets, which is due to the fact that not only Thai people have been revering and holding his Amulets over the last decade or so up, rather that all around Southeast Asia. As the amulets have become ever rarer, demand has risen accordingly. They are now not only now high end classics, but also extreme rarities, and the next few years can expect to see these Amulets becoming immensely more difficult to seek out.

The Rant Pu Soorn of Luang Por Pae is engraved onto the rear face of the Pra Kring, with the words 'Pra Tamma Muni' on the base

Tibetans ascribe great efficacy to the Medicine Buddha Mantra. Chanting this mantra promotes healing. Enhance medicines by chanting the mantra prior to taking them. The stronger your faith and the more mantras you recite, the greater will be the power of the medicine you take. When someone is dying, chant the mantra to help the person cross over peacefully to the next sphere of existence. The best way to cure disease is through your own mind - in other words, through meditation.

Luang Por Pae Tamma Muni Wat Pikul Tong

Not only is meditation the most effective method for healing, but also there are no negative side effects. Meditation promotes peace and calm, and boosts the immune system. You transmit to others the happiness you experience, and thus you benefit them as well. Keep your mind steady, and you can achieve great benefits for yourself and for others without deceiving yourself.

Tayata Om Bekandze Bekandze Maha Bekandze Radza Samudgate Soha

The mantra means: May the many sentient beings who are sick, quickly be freed from sickness. And may all the sicknesses of beings Never arise again.

According to Mahayana tradition there are infinite Buddhas, bodhisattvas, and deities. They represent various aspects of the absolute Buddha-nature, such as compassion, wisdom, power, and emptiness. The Medicine Buddha embodies the healing aspect. The Medicine Buddha is the highest possible model of a healer.

Among the 12 vows the Medicine Buddha is said to have taken is that of curing just by the invocation of his name or the thought of Him. He was worshipped as the dispenser of spiritual medicine that could cure spiritual, psychological, and physical disease. But this Buddha is not worshipped simply for healing powers alone; he is the form of the Buddha-nature that we aspire to realise in ourselves. Through the practice of meditation on the Medicine Buddha, one can generate enormous healing power for self and for the healing of others.


Pra Kring Tamma Muni Medicine Buddha 2539 BE Luang Por Pae

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