Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Pra Kru Pong Prai Samutra Pim Prok Po Hlang Yant Paetcharat 2499 BE- Por Tan Jerm Wat Hoi Rak

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$149 U.S.
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Pra Prok Po (Pim Yai) Pim Po Yao Lang Yant Phetcharat Pu Ta Nu Sa Dti Na Ma Pa Ta A - Sakyamuni Buddha on Bodhi Tree Throne with Falling Leaves - Sacred Ancient Clay Hiding Place Amulet from the year 2499 BE, with the Yant Paetcharat on rear face from Por Tan Jerm, of Wat Hoi Rak in Nakorn Sri Tammarat.

This Pra Prok Po ancient hiding place amulet (Pra Gru) is full of sacred power, and it is very apparent in its very rich appearance, for the time, effort and great assortment of sacred powders that have been gathered and mixed into this now more than half a Century old miraculous amulet.

These are amongst the most classic Amulets that have graced international ancient amulet collectors seen during the last decade and have been considerably valued by Devotees around South East Asia for at least 10 years or more. The sacred value goes without question, and the trajectories and purity of their maker Por Tan Jerm, is that of a great Buddhist master of high repute. His amulets are amongst the most highly praised within this class and price range of ancient Buddhist Amulets.

The amulet has clear features and detailed relief, and possesses all of the major characteristics of a Pim Niyom preferred model, with no flaws or missing points of reference, and all the important 'Dtamni' (authentication points) present within the 'Nuea Ha' (visual content).

Pra Prok Po Lang Maha Yant (Buddha with Bodhi leaf Canopy with Maha Yant Phetcharat on rear face) 2499 BE is one of a small number of now ever rarer and highly regarded ancient Pra Kru Clay Hiding Place amulets.

Por Tahn Jerm (Pra Tayn Jan) is one who is very skilled in the Witayakom occult sciences has summoned the Prai Samut and through supreme meditative absorption has commanded it to bestow its great power into these ancient Buddha amulets.

Pra Prok Po 2499

These amulets were created over a painstakingly long time of 10 years with many adept masters lending their powerful knowledge into the recitation of the necessary incantations for these Pra Gru. Formulated with a Sacred Muan Sarn of Pong Prai Samutra Saiyasart Powders and 108 sacred herbs baked clay mixture.

The intent of constructing these particular amulets was done in great compassion with the foresight that they would one day help to disseminate the Buddha Dhamma over the entire expanse of the world.

Below; Rear face bears the Sacred Yant Paetcharat and the Kata 'Pu Ta Nu Sa Dti Na Ma Pa Ta A'

The auspicious Pra Bpok Po and Pra Pidta Maha Ud Pra Gru ancient amulets from Wat Hoi Rak Bpak Phanang, Nakhon Si Thammarat, are truly created from a highly skilled master, who has gone above and beyond, to collect the most holy of ingredients. These were gathered, to form these highly auspicious and superbly powerful amulets that were consecrated with sacred incantations through supreme conscious awareness.

The Prai Samut and Pra Kata Maha Phetcharat was intoned 10,000 times during 3 Dtraimas. beginning in the year 2490 BE. The rite was completed in 2499 BE, before being able to distribute these amulets to the disciples of Por Tahn Jerm. and adherents of the Buddha Dhamma, which immediately reinvigorated the faithful.

Magazine article about these famous Amulets

The amulets that weren't distributed were then taken and hiden away in the pavillion which houses the central Buddha image of the temple.


Wat Hoi Rak has a rich history of adept Gaeji Ajarn skilled in the Khmer Saiwaet occultism including (but not limited to) Por Klaai Waajaasit, Por Kling, Por Mui, etc. who all had come enmass to lend their knowledge and expertise into the consecration of the holy muan sarn powder mixture.Por Jerm and the plethora of monks and Ajarn worked to manually grind the sacred powder by hand using mortar and pestle to a fine chrystaline with which the powder was used to inscribe sacred Yant and Kata Akom of 108 Pra Puttakhun, 56 Dtammakhun, and 14 Sagkhakhun.

Pra Prok Po 2499 BE Por Tan Jerm

The ceremony was recited over by those who had undertaken at least 9 Sila roop moral precepts and the prayer of homage to the triple gem Ratana Sutta was recited during the entire rite. The amulets were consecrated with the powers of Kong Krapan invincibility, Klaew Klad evasion, Metta Maha Niyom and Maha Sanaeh. The Pra Prok Po and Pra Pidta are truly a miraculously powerful example of the highly prestigious physic power of Por Jerm that commands honour on every side.

Later on LP Jerm master of the Aakom Prai Samut passed away from old age entering Nibbana at the age of 77 on 23 March 2528 having completed 57 Pansaa rains retreats.

Pra Ajarn Peunotdtu Dtasunadtoh having inherited the masters Wittayaakom Saiyasart, performed the ceremony of worshiping the sol of LP Jerm to ask permission to open the amulet cache and remove them from the Montob, to be anointed and restored.

Many of the amulets were broken and very worn out and with permission were restored and distributed to those whose Karma allowed them to receive such a rare piece of Buddhist and Saiyasart power and history.

There are 4 primary editions in this most Classic, and Highly Collected Pra Niyom class Acient Amulets, being:

  • Pra Prok Po (Pim Po San) Pim Yai Lang Yant Leu-Ler
  • Pra Prok Po (Pim Po Yao) Pim Yai Lang Yant Lue-Ler
  • Pra Prok Po (Pim Yai) Pim Po Yao Lang Yant Phetcharat Pu Ta Nu Sa Dti Na Ma Pa Ta A
  • Pra Pid Dta Maha Ud (Bpit Tawarn 9) Lang Maha Yant Phetcharat

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