Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Pra Ngop Nam Oy Nuea Chin Dtakua 2470 BE Buddha Yantra Alchemical Mercurial Lead Luang Por Jon Wat Noi

SKU 03243
$120 U.S.
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Product Details

Pra Ngop Nam Oy Sugar-Cake Buddha Yantra Spell from Olden days Supannburi Master, Luang Por Jon, of Wat Noi in Supanburi. Luang Por Jon was the Abbot of Wat Noi during the years 2451 BE – 2485 BE, in succession after his Kroo Ba Ajarn the Great Luang Por Niam, considered the Great Master of the Wicha Ngop Nam Oy.

The Pra Ngop Nam Oy Nuea Chin Dtakua leaden Buddha Yantra amulet is traditionally known to be a Wicha that was predominant with the Masters of Olden Days of the Supannburi Region, and is considered to be a 'Pra Dtragun Supannburi' Iconic Regional amulet. Its small size allows men women and children alike to wear, measuring 1.5 Cm diameter. Pure Buddhakhun Power ancient amulet, with Alchemical mettalurgy, for Klaew Klaad Kong Grapan Metta Serm Duang

The Pra Ngop Nam Oi of Luang Por Jon, of Wat Noi is made using the Wicha of his Kroo Ba Ajarn Luang Por Niam, who was the previous abbot of Wat Noi before Luang Por Jon. Luang Por Niam was one of the Greatest Master Monks of Olden Days, who was notably the Kroo Ba Ajarn of some of the mose Legendary Guru Monks in the History of Thai Buddhism, namely the Great Luang Por Parn of Wat Bang Nom Kho, and Luang Por Hnoeng of Wat Klong Madan.

Luang Por Noi also was able to practice with Luang Por Hnoeng and Luang Por Parn, and was one of the Great Masters of his Era along with these Masters, in the same Lineage tree through Luang Por Niam. The Pra Ngop Nam Oy of Luang Por Jon is a perfect alternative to the extremely expensive and incredibly rare Pra Ngop Nam Oy of Luang Por Niam, which is beyond the reach of most budgets, even if possible to find one which is unlikely in the present day.

he Yant Ngop Nam Oy amulet is one of the most ancient types of Buddhist amulets, and is formed using a ring of Buddhas cascading outwards from a central point in a circle, resembling a Dhamma Wheel. Found to be made both from letallic alchemical alloys, and also in powder clay forms. front side features a ring of ten outward pointing Buddhas, facing in all directions of the Universe, space and time, forming a Crystal Wall of Mercy and Protection around You.

The Ngop Nam Oy amulet is purely Buddhist and void of Black Magick. In fact, this amulets is a very powerful Anti Black Magick amulet, as well as possessing immense Serm Duang Power to improve the Line of Fate, and Kong Grapan Chadtri and Klaew Klaad Protective Power. The Yant Ngop Nam Oi (Sugar cane Yantra) is a Buddha Mandala that resembles the traditional Sugar Cane cakes used as units of measurement in olden days (and indeed, still to this day in Thailand).

The Yant Ngop Nam Oy was inscribed upon sugar cane cake in olden days, which was then immersed into the family water source, allowing all of those who drank from the source or the well, to experience increased mutual love and affection for each other, and increase Mercy Charm and Popularity for all.

This happened through the Powerful Buddhakun Power of this Intrinsically Buddhist sacred Geometry Spell, which emanates Serm Duang, Metta Mahaniyom, Maha Lap and Kong Grapan Chadtri Klaew Klaad Power for Auspicious Fortunes.

Kata Maha Namasakāra

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Pra Ngop Nam Oy

Kata Aaraatana Pra Krueang

Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang - Make a Wish/Prayer and continue with; Puttang Bprasittimē Tammang Bprasittimē Sangkang Bprasittimē

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