Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Pra Pid Ta Ud Kring Loi Ongk Run Sam 3rd Edition 2513 BE Luang Por Yui Wat Bang Kapi

SKU 03518
$79 U.S.
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Product Details

Pra Pid Tawarn Maha Ud Kring Kong Grapan Chadtri Klaew Klaad amulet with Kring Bead rattle within, the most famous amulet of Luang Por Yui, of Wat Bang Kapi. This model is a 'Run Sam' 3rd Edition amulet - a classic protection amulet of historical fame, with legendary powers. The Pra Pid Ta Luang Por Yui is from a Brass based sacred alloy and formed in a Loi Ongk Statuette of Pra Pid Tawarn Gao, which represents a Nirodha Buddha closing all nine orifices, to enter the state of Nirodha Samabhatti, and douse all of the physical sense organs.

The front face has 3 pairs of hands. The first pair of hands cover the eyes and nose and mouth. The second pair of hands covers the ears, and the third pair of hands covers the genitals. Another pair of arms with hands is on the rear face, covering the anal orifice. The Tahi Numeral 3 (๓), is embossed in the center of the rear face,

The sides of the amulet reveal the use of a saw and file to cut the amulets, which was the method of casting and cutting of that era, and is a trademark of the amulet. Considered equally powerful to the first edition Pidta amulets of Luang Por Yui and those of the other Masters of the Indo-China wartime era The amulet is extremely popular for the fact that it has equal power to many amulets of a much higher price range


The Pra Pid Ta of Wat Bang Kapi began its history during the Indo China Wartime Era, and were made by Luang ta Yui, of Wat Bang Kapi (officially called 'Wat Utaiyaram'). Wat Bang Kapi was assumedly constructed during the Early Ratanakosin Era. The amulets of Wat Bang Kapi have been since olden days a preferred and well talked of amulet within the amulet societies and collector groups, and have always been a popular amulet of devotees pf Buddha Magic and fanatic collectors alike.

The famous triangular shaped Pra Kru Nuea Dtakua Sanim Daeng Red Rusted Leaden Hiding Place amulet was another specially revered and sought after amulet of Wat Bang Kapi with aficionados, and is often said to resemble the Pra Pim Wat Sam Plerm, and Pra Pid Ta amulets, and are highly renowned for Buddhakun Power.

Luang Por Yui was one of various Masters of the time who were producing protective amulets for the Military who were going into battlefronts, such as Luang Por Jad, Luang Por Pring, and Luang Por Derm (Wat Nong Po). During this time of Indo-China wars the amulets of famous masters were in circulation and gained great fame, but the Pra Pid Ta of Luang Por Yui, despite being made by a Monk who was at the time not so famous, gained legendary reputation, from the experiences of those who wore it.

This of course led to Luang Por Yui becoming as famous as the other Great Names of the Time. The Kong Grapan Chadtri Klaew Klaad Power of the Pra Pid Ta Luang Por Yui of Wat Bang Kapi became extremely heard of around south east Asia. The amulet is known for its inimitable shape and form, and is more highly regarded for its magical power, than for its artistic design, which remained faithful to simplistic design, but effective empowerment.

At the time of the making of the Pra Pid Ta Wat Bang Kapi amulets, Luang Ta Yui was despite his age still only a 'Look Wat' common monk of the temple with no status whatsoever. This was because he preferred to wander in the forests on solitary Tudong practice, more than academic 'head stuff' in the Universities. he was a hands on practitioner, not a theologian. He believed in practice more than discussion, and actions more than words.

He wandered as far as the Jungles of Burma and back, which in those days was incredibly difficult task to achieve on foot. Only Adept Monks can withstand the ordeals of the deep Jungle, with fevers, poisonous plants and creatures, and dangerous predators roaming around. Any Monk who was not Adept would not survive such an expedition.

Luang Ta Yui wanted to play his part in helping the Nation, by making Pra Pid Ta amulets to distribute to the military who were serving on the battlefronts. He began by collecting enough Sacred Brass Chanuan metals, of various kinds (Fa Badtr almsbowl lid, Khan Water Bowls, and Ancient Tho Rice Pots), and other artifacts of brazen metal.

Luang Ta Yui then smelted all the sacred artifact metals into one sacred alchemical alloy with his own hands, and cast the metal into ingots, upon which he inscribed Khom Agkhara and Sacred Yant spells and performed incantations throughout the whole process. His Pra Pid Ta Ud Kring amulets became a household name and legendary amulet of high repute for its lifesaving miracles recounted by soldiers, navy and airmen during their times in battle.

Kata Pra Pid Ta

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