Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Pra Ruang Rang Pern Yuttahadthi Amulet - Blessed by Luang Por Mui, Pae, To, Noi, Ngern amongst 108 Great Master Monks - Wat Pa Lelai 2513 BE

SKU 02803
$120 U.S.
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Pra Ruang Rang Pern Yuttahadthi Nuea Loha Saksit - 108 Master Monks Blessing - Wat Pa Lelai 2513 BE. A most exquisitely beautiful Sacred Buddhist Amulet in Sukhothai Artistic Style, with Immense Historic Importance

Great Blessings have been empowered upon this amulet, from some of that Era's Greatest Masters, including Luang Por Mui of Wat Don Rai, Luang Por Pae of Wat Pikul Tong, Luang Por To of Wat Pradoo Chimplee, Luang Por Noi of Wat Dhamma Sala, Luang Por Khom of Wat Pai Rong Wua, and Luang Por Ngern of Wat Don Yai Horm. Extremely Recommended Amulet!

The Pra Ruang Buddha Amulet 2513 BE of Wat Pa Lelai in Supan Buri, was created and blessed in the 'Wan Gong Tap Thai' National Military Celebration Day, with a very special Buddha Abhiseka Ceremony, which saw the presence of some of the Greatest Guru masters from around the Country appearing to lend their empowerments to this special edition coin of National Historic Importance. The Putta Pisek Ceremony was held on the 25th of January 2513 BE.

The coin was forged in the image of the Pra Ruang Yuttahandthi Don Chedi Standing Buddha. The Pra Ruang Standing Buddha is fashioned in the form of a standing Buddha, in the Ham Yati posture (forbidding relatives from quarreling).

There are various interpretations of who the Buddha image represents, the most common being that it is derived from the Pra Ruang Royal Family Lineage, who were the first and only rulers of the Sukhothai Kingdom Era of Thai History. King Pra Ruang was the father of Por Khun Ramkamhaeng, who invented the written Thai Language, and is revered as a Deity in his own right by Thai People.

In truth, the image is indeed that of the Buddha forbidding relatives, in Sukhothai Artistic Style. The Buddha is standing on a Lotus Dais within a crystal flamed arch. The right hand of the Buddha is raised up over the chest, with palm facing outwards. The left hand of the Buddha is lowered below the waistline, also palm facing outwards, bestowing blessings.

The image protrudes significantly from the flat surface of the amulet, in true 3 dimensional relief. The buddha trails a long Civara robe like a cape behind him and the body of the buddha is extremely elegantly fashioned with the typical curvature of Sukhothai Artistic Influence.

The Pra Ruang Rang Pern with its bullet-like shape, and elegantly styled Buddha image has always been an extremely popular amulet, not only for its powerful Kong Grapan Chadtri, Serm Yos, Klaew Klaad and Metta Maha Niyom Magical Powers, but also because of its immense beauty as a piece of fine miniature Buddhist Art. The amulet is known as 'Rang Pern' which refers to its 'bullet holder' or 'bullet belt' style appearance of projectile ammunition.

The rear face of the amulet has a convex surface, and has King Naresuan riding on an elephant within a raised circle in the center, to bring Victory and Maha Amnaj Commanding Power in all Conquests.

Piti Putta Pisek (Buddha Abhiseka Ceremony)

The lighting of the Victory Candle was performed by Somdej Pra Wanaradt, of Wat Chetupon. Some of the 108 Monks present in the Ceremony were;

Luang Por Pueang (Wat Suvarnabhumi, Supan Buri), Pra Racha Tammaporn (Luang Por Ngern of Wat Don Yai Horm in Nakorn Pathom), Pra Racha Puttirangsri (Pra Ajarn Jiam of Wat Sotorn of the Luang Por Sotorn Buddha, in Chachoeng Sao), Pra Ragkhidtawan Muni (Luang Por Thin of Wat Pha Lelai Worawiharn, in Supan Buri), Pra Kroo Sila Prohm Sopidt (Luang Por Pae, of Wat Pikul Tong in Singhburi), Pra Kroo Bhavana Gidtikun (Luang Por Noi of Wat Dhamma Sala in Nakorn Pathom), Pra Kroo Wiriya Gidti (Luang Por To of Wat Pradoo Chimplee in Ton Buri), Pra Kroo Sopana Ganlayanawadtra (Luang Por Seng of Wat Ganlayanamit in Ton Buri), Pra Kroo Nonta Gij Wimon (Luang Por Chern of Wat Dtamnak Nuea, in Nonta Buri), Pra Kroo Winij Wiharagarn (Luang Por Tiam of Wat Kasatratirach in Ayuttaya), Pra Kroo Upai Padatorn (Luang Por Khom, of Wat Phai Rong Wua, in Supan Buri), Pra Ajarn Sawai, of Wat Racha Nadda In Bangkok), Pra Ajarn Luang Por Horm (Wat Sak Hmak in Rayong), Pra Ajarn Luang Por Gee, (Wat Hoo Chang, in Nontaburi), and Pra Kroo Suwannawutajarn (Luang Por Mui of Wat Don Rai).


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