Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Pra Ruang Rung Rojana - Pid Tong 92 Edition - Nuea Rakang (Temple Bell Brass) Pra Pathom Chedi Nakorn Pathom 2550 BE

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Rian Lor Pra Ruang Rojana Rit (Vairocana Buddha) Pra Pathom Chedi Nakorn Pathom - Nuea Rakang 2550 BE - Pid Tong 92 years Edition

The Rian Rojana Rit is a Vairocana standing Buddha, known as 'Pra Ruang' in Thailand. This is a Classic and Authenticated Amulet with code stamp making it a high standard amulet that possesses all the marks of quality of a collector's class Pim Niyom amulet, that is however, still a very price-worthy amulet, with a long future that will stand the test of time, and is an accepted amulet in collector and expert circles.

The code stamping of coin amulets is something that is not found on all amulets, but those which possess this anti forgery, are the amulets which can only increase in status and value as they increase in age. This edition is a classic and historical edition which marked the even of the gold leaf pasting ceremony to cover the Pra Ruang Giant Standing Buddha of the Pathom Chedi Temple in Nakorn Pathom in 2550 BE.

These particular versions in Nuea Rakang (Temple Bell Brass), were made from an ancient centuries old Temple Bell that was struck by lightning, and smelted it down with a large number of Sacred Yantra Foils inscribed my many great Guru Master Monks, and empowered the metal ingots resulting from the smelting ceremony in a large Buddha Abhiseka ceremony.

Funds from this edition were used to pay for the solid gold used to cover the giant Pra Ruang Buddha at the Pathom Chedi temple. The gold covering process began in January 2550 BE, 92 years after the Pra Ruang Buddha statue was installed at the temple in 2457 BE. In order to pay for the large amount of solid gold needed to complete this immensely expensive process, a number of different models were created, totalling 25,199 Coins in all;

  • 99 Coins were made in Solid Gold
  • 2,550 Coins were made in Nuea Sam Kasat
  • 22,5550 Coins were made in Nuea Rakang

 

Each coin was stamped with a series code stamp for documentation and authentication purposes. The amulets bear the image of the Pra Ruang Vairocana Buddha, and this edition, due to the meritorious event of the covering of the statue in gold, was a pre-order release, which depleted before the Buddha Abhiseka, leaving only very few amulets left to those who did not pre-order.

Pra Ruang Coin amulet

About the Pra Ruang Buddha Statue and the Pathom Chedi Stupa Temple

The Pra Ruang Buddha stands 120.45 Meters high, with the dais. The Chedi is measuring a circumference of 235.50 Meters. Four Vihara shrines at the cardinal points surround it. The Buddha statue itself is made from brick, with a cement plaster covering. Two crystal walls cover it (Kampaeng Kaew). The patio around the Stupa covers 526 Meters around the Stupa.

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