Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Rian Bai Po Hlang Yant Duang Pim Lek 2500 BE - Nuea Tong Daeng Luang Por Lee - Wat Asokaram

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Rian Bai Po Bodhi Leaf shaped Guru Monk coin from the 25 Centuries of Buddhism Celebrations Edition of 2500 BE, in Nuea Tong Daeng. An absolute All-Time Classic Pra Niyom Amulet, especially recommendable for those who believe and follow the teachings of the Forest tradition Masters. The coin is a Pim Lek, smaller model measuring 3 x 2.5 Cm, and is fitting for both men or women, being medium size amulet. The celebration of this event held at Wat Asokaram was graced by the presence of some of the greatest Arya Sangha of the Era, including Luang Ta Maha Boowa, Luang Phu Singh, Pra Ajarn Dter, and Ajarn Fan Ajaro.

The front face features a cameo 'Kreung Ongk' semi torso of Luang Por Lee. The rear face features the Sacred Yant Duang, for karma Improvement and Auspicious Lucky Fortunes, with Numerology Spells within Twelve Segments of the Astrological Wheel, surrounded by lotus petals. This coin also had another rear face version with Ajarn Mao on the rear face instead of the Yant Duang, which is also a very rare model indeed. The coins were made in Nuea Loha, Tong Daeng Phiw Fai, Tong Daeng Rom, and Albaca. This Pim with Yant Duang is the rarest of all the models, and is only seen very rarely. The models with Yant Duang also exist in two versions, as is the case in the sacred powder versions (Pra Bai Po Jak). One version is the yant Pra Putta Jao, and the other version has the Yant Por Tan Lee emblazoned on the rear face.


Pra Suttitamma Rangsri Kampira Mettajarn (Luang Por Lee - 31st of January 2449 BE - 26 April 2504 BE), was a Vipassana Kammathana Monk of the Forest Tradition Lineage of Luang Phu Mun Puritadto, and is a Kroo ba Ajarn of the Buddhist Path, who is of immense Importance to Thai Buddhists. He was the most lauded of all the apprentice monks who studied under Luang Phu Mun. Luang Phu Mun often spoke of him with great respect.

Luang Por Tan Lee was also the first monk to inaugurate a Buddhist temple of the Thai forest tradition linage of Luang Phu Mun in the capital city, at Wat Asokaram. It was also Luang Por Lee Who inaugurated the great celebrations of 2500 years of Buddhism at Wat Asokaram, which was part of a chain of events resulting in the third biggest ever mass blessing of Amulets, and grand ceremonies all around the country celebrating this great event.

This was where he released perhaps his most famous editions of Amulets during these 25 centuries of Buddhism celebrations of 2500 BE. Hundreds of temples around the country gathered to release Amulets to be passed around the major ceremonies to receive mass blessings from hundreds of the greatest Guru masters of the time. This edition from Luang Por Lee, is one of the most widely known editions, and highly revered, as well as being extreme rarities, due to the large number of Devotees and collectors around the world who fanatically gather and hoard the Amulets of this great Master.

The celebration of this event held at Wat Asokaram was graced by the presence of some of the greatest Arya Sangha of the Era, including Luang Ta Maha Boowa, and Luang Phu Fan Ajaro. The Rian Bai Po Luang Por Lee was made with both image of Luang Por Lee, and with Buddha Image too, in both Pim Yai and Pim Lek (large and small versions), with various rear face designs. The different rear face designs were made on both the coins, and the sacred powder and baked clay Buddha Images from the Hlang Riab (smooth rear face).

Also, there were two kinds of different Yant inscriptions on the two 'Hlang Yant' models. one model was the Yant Pra Putta Jak, and the other was the Yant Kroo of Luang Por Lee himself. There are also a very few models of Sacred Powder models, with an indented Buddha Image, within an arched dais on rear face, which are seen rarely.

This edition of Luang Por Lee is extremely popular and already tried and tested, and accepted for its power, not only by Thai Buddhists, but by devotees of Luang Por Lee and his amulets, around the world. The fact that it was part of the National Celebratiopon Ceremonies of the 25 centuries of Buddhism is also an additional Sacred Element attributed to this Edition.

They amulets of Luang Por Lee, have enjoyed the honorable status of Pra Niyom category for many years already, but in recent times, his amulets have risen to even higher importance than before, and this trend does not seem to be slowing down. We are delighted to present those few remaining amulets of this great Master we can find available, for your enjoyment and perusal.

Luang Por Lee was not only a Master Gaeji Ajarn Guru Monk of the Thai Buddhist Folk, nor was he solely famous for his amulets. In truth, Luang Por Lee is one of the great Kroo Ba Ajarn of some of the greatest monks and Arya Sangha realized Masters of the last Century. His teachings were so great, that they inspired and led some of the great Masters of the present day and recent past.

He was an iconic teacher for the western forest tradition monks who came to Thailand to ordain with the great Ajahn Chah Supatto of Wat Nong Pha Pong, and his teachings are translated into English, and are considered immensely important teachings for the dedicated practitioner of Vipassana Kammathana practice, and especially for Monks. Luang Por Lee began to make amulets at Wat Pha Klong Kung around 2496 BE, and used a design he had obtained from his visit to India as the model to carve the block press molds from.

The original images were from two different carved Buddha images which Luang Por Lee had from India which were carved in Ivory. One of the images was seated in the 'Pang Samadhi' meditation posture with clasped hands on the lap, seated within a Bodhi Leaf, with four Yant in Khom Agkhara around the Buddha. This image had a Yantra on the rear face (Hlang Yant Duang). Some were also pressed with no Yant on rear face (Hlang Riap) The other image had the Buddha with one hand raised in the first sermon posture (Dhamma Dhesana).

The Dhamma Dhesana sacred powder model was made with no Yant Puttajak (four Khom letters) on the front face, just smooth surface with leaf veins (Hlang Riap). However one can stil find variations in authentic models. There were also some which were cut around the Buddha image into a five sided triangular shaped amulet, which became known as the 'Pim Ha Liam'.

Because of the many slight variations which can be found in sacred powder models of Luang Por's Bai Po Jak amulet, it is not the best criteria to use the visual details as the main authentication method. Knowledge of the Muan Sarn Sacred Powders and their appearance, and how the clay should look, is a very important tool to use with this kind of amulet. Each Muan Sarn Clay is different, be it Gesorn Pollens, Red Clay Earth (Nuea Din), Nuea Chocolate, or black Bailan Parchment Powders.

Use the Buddhist Method of Bucha for this amulet, by chanting the Maha namasakara Three Times, and then the Kata Aaraatanaa Pra Krueang

Maha Namasakara

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Kata Aaraatanaa Pra Krueang

Puttang Aaraatanaanang

Tammang Aaraatanaanang

Sangkang Aaraatanaanang

Then make your Prayer/Wish, and continue with;

Puttang Prasittimae

Tammang Prasittimae

Sangkang Prasittimae

Rian Bai Po 2500 BE Luang Por Lee Wat Asokaram

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