Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Rian Pra Putta Lila Kampaeng Niw Nuea Galai Tong - Ngan Piti Pra Kring Naresuan Satan Trai Pob 2507 BE

SKU 02866
$79 U.S.
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Product Details

Commemorative Pra Lila Walking Buddha metallic coin amulet blessed in the first ever Edition of the making of the Famous Pra Kring Naresuan Buddha statuettes in Pitsanuloke. These coins were made in the ceremony of the casting and Buddha Abhiseka Ceremony of the Pra Kring Naresuan Satan Trai Pob statuettes, and contain special Chanuan Metallic Muan Sarn empowered by a Host of the Top Masters of that Era.

Both the Lila Kampaeng Niw and the Pra Kring Naresuan are highly sought after and valued amulets with Thai Buddhist people, especially Civil Servants, Military, Police and Politicians for the Powerful Kong Grapan Chadtri and Klaew Klaad Power to Protect and Status Increase (Serm Yos), as well as Prominent Businessmen who seek the powerful Maha Lap and Kaa Khaay powers invoked within the yantra Foils which are smelted into the metals used in these amulets.

This edition was made most prominent by the Pra Kring which were the first ever Pra Kring made with the Invocations of King Naresuan Maharach.

The Pra Kring Naresuan edition became a major favourite with Civil Servants, Police, Military, and have been made again with great popularity ever since that first edition, which became an immensely popular Pra Kring for its powerful cermeony and the sacred Chanuan Muan Sarn Ingredients, and great Master Monks who donated their yantra Foils for mixing into the Metallic Chanuan Muan Sarn.

The front face features the image of the Pra Lila walking Buddha in the style of Kampaeng Niw artistic interpretation. Pra Lila amulets have been made in various eras and in various regions of Thailand, and were found in this particular artistic form in the Kampaeng Niw Kru hiding place archeological find, from which this design was taken and used for this edition.

The coin is made from Galai Tong brazen metal smelted and cast with molten metals of the yantra foils donated from the great Masters; Luang Por Ngern of Wat Don Yai Horm, Pra Ajarn Nam of Wat Don Sala, Por Tan Klai and Wat Suan Khan, Luang Por Mui of Wat Don Rai, Luang Phu To Wat Pradoo Chimplee, Luang Por Pae Wat Pikul Tong,Luang Por Muang of Wat Ta Haen in Lampang, Luang Por Bee of Wat Ta Dan Hoi, Luang Por Wang of Wat ban Dan, Luang Por An, of Wat Prayat, Luang Por Chern of Wat Dyamnak Nuea, Luang Por Tob of Wat Chon Daen, Luang Por Gan of Wat Khao Gaew, Pra Ajarn Bun Some of Wat Hua Chuang, Luang Por Tiang of Wat Khao Roop Chang, and a host of other great Master Monks.

The content of the Sacred yantra foils inscribed and donated for the smelting of these amulets by these Master Monks were of mixed conten; 1. Paritta and Sutta Inscriptions of Dhamma 2. Kata Chants and Prayers, such as the Radtana Mala, and the Kata Chinabanjara, which were composed by the Great Masters of Olden days to encompass and encircle Sacred Yantra with to enforce protection and bring great blessings 3. Yantra and Numerology Spells from Ancient Wicha such as the Yant Maha Pichai Songkram (Victory Yantra), Na Bpathamang 14, the Yant Dtrinisinghae, Yant Jadturo (Four Requisites), Yant Dtrai Saranakom (Triple Refuge), Yant Pra Jao Sip Chadti (Ten Jatakas), and the like.

The Casting Ceremony and first empowerment of the Pra Kring and other amulets of this edition (including this Pra Lila Kampaeng Niw), was held before the shrine of the image of King Pra Naresuan Maharach at Wat Pra Sri Radtana Mahatat (temple of the Chinarat Buddha) in Pitsanuloke, on Thursday the 19th November in 2507 BE .

The presiding Monk was Pra Dech Pra Kun Tan Jao Prakun Somdej Pra Aryawongsakadtayan Somdej Pra Sangkarach of Wat Chetupon Manghalaram.who began the Ceremony at 20:00 hours.

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