Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Rian Pra Somdej Lor Boran Pim Yant Leuk - Run Sao Ha 91st Birthday Edition 2536 BE - Nuea Tong Pasom - Luang Por Pae Wat Pikul Tong

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Rian Pra Somdej Lor Boran Buddha Amulet - Pim Yant Leuk (Deeply Engraved Yantra on rear face) - Run Sao Ha (5th Lunar Saturday Blessing Ceremony) Pae 91 (91st Birthday Edition) 2536 BE - Nuea Tong Pasom - Luang Por Pae Wat Pikul Tong

The Rian Loha Hlang Yant Leuk Luang Por Pae (Pim NIyom) is one of the more highly preferred metallic type amulets of Luang Por Pae, which is one of three different models made in this particular series, which were the Somdej Pim Yant Leuk, Pim Dtern, and the Pim Pra Putta Chinarat Hlang Yant.

The coin is an oblong shaped coin with a Buddha seated on a Dais, made from Nuea Tong Pasom (sacred Metals with Brass and some Gold).

The rear face of the coin has features as following; the word 'Pae' pn the top left corner, and the numbers '91' on the top right corner, with small round indentation separating them. the center of the rear face has the classig Yant Pu Soorn of Luang Por Pae, which consists of three Khom Latter 'Pu' inscriptions in concentric design.

Below the Yant Pu Soorn, are the two Khom Letter 'Cha' and 'Ya' for 'Chaya' meaning 'Victory'. This is an allusion to the Victory of the Lord Buddha over the Mara Demon of Illusion, and also alludes to the blessing of Victory over all Obstacles and Efforts in the life of the Devotee who pays reverence to the amulet, and its maker Luang Por Pae.

Below the letters 'Cha Ya' are the words 'Sao' (bottom left corner, meaning 'Saturday') and 'Ha' (bottom right corner meaning '5').

This refers to the Blessing Ceremony of the edition which was performed on the 5th Lunar Saturday, an extremely auspicious date for empowerment of amulets, which is selected with Astrologers of the Sangha, and Brahman Laymasters to bring the best auspicious astrological alignments into force for Buddha Abhiseka Blessing Ceremonies. Between the words 'Sao Ha' is a small indented code stamp of authenticity, which must be present in all authentic versions of this amulet.

Released in the Year 2536, celebrating the 91st year of Luang Por Pae of Wat Pikul Tong.

Luang Por Pae, or, better known as Somdej Sangkarach Pae, is one of the last half century's most reverent and long-standing respected monks of the royal procession of state esteemed monks.

Luang Por Pae excelled in both his behavioural practice as well as his academic studies and adepts applied practice of Vipassana Kammathana in the Thai Tudong Forest tradition.

The amulets of this great master, have been seen to dwindle from the public amulet markets, which is due to the fact that not only Thai people have been reverie and holding his Amulets over the last decade or so up, rather that all around Southeast Asia.

Even as far as western world, people have been snapping up and hiding and stashing away his Amulets like treasure that may never be found again, which is indeed going to be true pretty soon.

This has resulted in an accelerated depletion of his Amulets, despite the fact that classic Amulets made according to the official formulas such as the Pra Somdej amulet, are making numbers of up to 84,000 per edition they have still managed to rapidly disappear from the public view, and are amongst the most highly sought after amulets by devotees around the whole world.

They are now not only becoming classics but also extreme rarities and the next decade can expect to see these Amulets becoming immensely difficult to seek out.

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