Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Rian Ruay Ruay 99999 Dtok Code Ma 2543 BE LP Hmun Released Wat Pha Nong Lom 5 Blessing Ceremonies

SKU 03663
$379 U.S.
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Product Details

The Rian Khwan Tung Ruay Ruay 99999 Nuea Tong Daeng Dtok Code Ma - Sao Ha 2543 106th Anniversary Edition amulet of Luang Phu Hmun Tidtasilo, of Wat Ban Jan. Released along with the Rian Nang Kwak and other amulets at Wat Pha Nong Lom, after being empowered by Luang Phu Hmun over a three month 'Traimas' rainy season, and having been passed through a total of 5 different blessing ceremonies before release.Only 1,999 Made.

The front face of the amulet features the image of Luang Phu Hmun with his name 'Luang Phu Hmun Tidtasilo' embossed below his semi-torso cameo image. Either side are granok Flame decorative embellishments.To the side of Luang Phu's left shoulder (our right), there is the code Ma Khom Agkhara stamp embossed on the surface.

The coin is a 'Khwan Thung' (purse amulet), and has no 'hoo' pendant hoop or hole, and is intended for keeping in your purse, cashtill, or for encasement, or, with active occultists, has also been used for immersion in holy water to perform incantations and use water spraying in the place of business, to attract customers and wealth.

The rear face of the coin has two 'Thung Sap' Treasure Sacks, with 5 x the Thai Numeral 9 (๙๙๙๙๙) above them, and the words 'Ruay Ruay.

This series of amulets were made in 2542 BE and placed for blessing in the same Buddha Abhiseka Ceremony held for the 'Jaroen Lap' edition (105th Birthday Edition), with not only Luang Phu Hmun present to perform empowerment and blessings, but also a number of other Great Master Monks.

The coins were placed in the first blessing ceremony on 27th February 2543 BE at Wat Pha Nong Lom, which was held during the Piti Te Tong Roop Lor Pra Roop Muean casting ritual held for the forging of the LP Hmun Bucha altar statues and Loi Ongk statuettes, which were released in 9 and 5 inches wide base versions, and in portable 'Roop Lor Kreung Seek', which are also seen attached to the Khan Nam Mont holy water bowl of Luang Phu Hmun.

This ceremony also blessed the famous Pra Pid Ta Yant Yung amulets, and the whole series was empowered by Luang Phu Hmun presidinig over the other Monks who came to chant.

Below; Code Ma Agkhara embossed on the surface of the front face of the amulet

The second empowerment and blessing was held inside the Uposatha Shrineroom at Wat Sutat, on the 16th March of 2543 BE, with Luang Phu Samai, 101 year old Master Monk and Abbot of Wat Po Yen in Petchaboon, Luang Por Pian, of Wat grern Gathin in Lopburi, Luang Phu Lui, of Wat Rachyota, Luang Por Phon, of Wat None Tong in Lopburi, Luang Phu Jan of Wat Nang Noo, Luang Por Sinchai of Wat Po Yen, and Luang Por Thanom of the Kana 2 Sangha Branch of Wat Sutat.

The third blessing ceremony was held during the Sao Ha 5th Lunar Saturday Edition Buddha Abhiseka at Wat Pha Nong Lom on 8th April 2543 BE, with LP Hmun presiding over the ceremony, and accompanied by Luang Phu Thong 102 year old Monk and abbot of Wat Sra Mondon in Ayuttaya, Luang Por Samai of Wat Po Yen, Luang Por In of Wat Ban Dan (first apprentice to Luang Por Ia), and the Great Legendary Luang Phu Suang, who performed powerful Kasin Fai fire Kasina empowerment.

The 4th Blessing was performed at Wat Sap Lam Yai on 9th April 2543 BE with full Buddha Abhiseka ceremony, and then Luang Phu Hmun performed the magical rituals of Sek Dtang Taat, Hnun Taat, and Chak Yant, with full vocation and ceremonial accuracy.

The 5th and final empowerment was performed on Sunday 30th April 2543 BE at 09:19 a.m. within the Uposatha Shrineroom of the temple, with a large number of monks from around the country to assist Luang Phu with the final Buddha Abhiseka.

Only 1999 amulets were made in this rare limited series edition. The amulet carries great fame for its Maha Pokasap wealth and treasure accumulating power, and for Lucky Windfalls such as Lottery Wins.

Luang Phu Hmun (also known as Luang Pu Moon) was a Maha Thaera Guru Monk of great age and who received Great reverence and Respect from the people of Tambon Jan for his Diligence and Purity in practicing the Vinaya as a Buddhist Monk.

His predictions and instructions for ceremonial empowerment of amulets after his physical death, have been followed to the letter since his passing, for he gave special instructions to inform as to when and how he would return with his spiritual presence to empower amulets posthumously. His Miracle Powers are Legendary, with so many stories of Miraculous events related to this Monk, who has seen the Reign of Five Kings in his Lifetime.

Luang Phu Hmun's amulets are now very hard to come across.His amulets are becoming very rare, and prices have risen constantly since his passing, snapped up by the inner circle of devotees and collectors, who know about the attainments of this Monk, and that there are severe reasons to believe that he may have been an Arahant. His amulets are eminent members in the annals of the Classics.

Kam Ārātanā Buchā Luang Phu Hmun Tidtasīlō

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Luang Phu Hmun Tidtasīlō Ma A U Luang Phu Hmun Tidtasīlō U A MA

Kata Bucha Luang Phu Hmun

Dtua Gū Lūk Pra Putta Ongk Krū Sit Tudong Ong Āj Mai Bpramāt Krū Pob Roi Gom Dū Jer Krū Grāb Hwai

The word ‘Moon’ means to turn and increase (revolve). Luang Phu Moon always foretold that those who Bucha his amulets, would turn their luck and fortunes around, and increase their Business Success. He also foretold that those who Bucha his amulets will be protected from ‘Dtaay Hoeng (premature deadly accidents), and that the Devas will Protect the wearer of his amulets.

Bucha to Luang Phu Moon, should be performed on a Thursday, and should include offerings of; 16 Incense stick, 2 candles (lit), white flowers, or one puang malai garland. Hmak Plū Betel-Areca Nut with chewing paste (5 or 16 portions), a glass of sweet drink such as fizzy drinks, one roasted catfish, some rice or sticky rice, or fermented rice, or even steamed rice pudding.

LP Moon

This amulet is an extreme rarity and is in pristine condition and highly eligible for show in competition. Considered extremely powerful protection and prosperity magic from this legendary miracle monk, and one of the most well known amulets of his pantheon. A true Pra Niyom amulet of Master Class, for devotees and aficionados of Luang Phu Moon Tidtasīlo’s amulets, to treasure and wear with confidence of safety and good fortune

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