Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Rian Sorng Hnaa Samanasak Luang Por Tuad - Ajarn Nong 2538 BE - Nuea Tong Daeng - Wat Sai Khaw

SKU 02758
$90 U.S.
In stock
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Product Details

The Rian Samanasak 2538 BE is a Classic Pra Niyom Preferred Series Category 2 sided Guru Monk Coin Amulet of Master Class Status from the Great Pra Ajarn Nong of Wat Sai Khaw

One side of the coin features Luang Por Tuad of Wat Chang Hai, 'Dtem Onkg' (full torso) with the other side featuring a Cameo Image (Kreung Ongk) of Pra Ajarn Nong. This exhibit is made from 'Nuea Tong Daeng' Sacred Copper Alloy.

The coin has a Code stamp with the Khom Sanskrit Agkhara letter 'Na', which was one of the codes made on all coins of this series, to prevent forgeries, of which there have been a great many attempts.

However, as far as those of us in the know are concerned, till now, forgeries have been unable to reproduce some of the finer details of the amulet, such as the 'Ta Sorng Chan' double rides on the eyelids of Luang Por Tuad.

The coins were made in various materials including Tong Daeng, Albaca, and Galai Tong. It is one of the highly favoured and also obviously rare coins of the pantheon of amulets of Ajarn Nong.

The details of the coin, and the surface sheen of the Chanuan Muan Sarn of Sacred Metals reveleals great beauty to the eyes of the aficionado who seeks the true features of appreciation found in all Rian Kanajarn Pra Niyom.

The face with Luang Por Tuad (Wat Chang Hai),has very clearly defined features. The hands of Luang Por Tuad are placed together palms upward, with the thumbs touching each other. The thumbnails are visibly defined. Luang Por Tuad's forehead has five ridges.

His eyelids are seen to possess a double line defining the lids, which is an essential mark of authenticity. Above the head of Luang Por Tuad are the Khoam Agkhara letters forming the Kata 'Na Mo Put Taa Ya', and below, the words 'Luang Por Tuad'

On the face with Pra Ajarn Nong, the border of the authentic coin can be seen to have a very faint traced line within the two borders. The 'Hoo' (pendant hoop ear) has 'Nuea Gern' (overflow of metal) protruding. The Khom and Thai Agkhara lettering are highly defined, and their ridges stand up vertically. This is not so in the case of forgeries, where the letters have more rounded sides (this is always investigated by holding the coin on its edge horizontally, and viewing the 'walls' of the raised lettering, to see if they have a 'flat roof', or a 'rounded hill').

The edge of the coin reveals its authenticity through the clarity of detail, which is only evident in truly authentic Rian Kanajarn.

Pra Ajarn Nong Tamma Phudto – Wat Sai Khaw 2462 -2542 BE

Ajarn Nong was Ordained as a Bhikkhu at the age of 21 in 2482 BE. He led a life of practice worthy of reverence and is one of the most important makers of Luang Por Tuad amulet in the history of Thai Amulet making. He became the Abbot of Wat Sai Khaw in his Birth Place of Pattani, in Ampher Koke Po.

During his 60 years as a Bhikkhu, he made well over 40 editions of Masterpiece amulets. After Ajarn Nong, ex Abbot of Wat Sai Khaw, in Ampher Koke Po (Pattani) passed away on the 11th September 2542 BE, the ‘Wongarn Pra Krueang’ (Amulet Collector Society), began to gather and keep the amulets of LP Nong even more than before, for they knew that the amulets of Ajarn Nong were already incredibly famous as he was still living, and that these amulets were destined to become extremely rare in the future and jealously guarded by their owners.

Ajarn Nong passed away in 2542 at the age of 80, after 60 years as a Bhikkhu. His legend now continues with the Amulets of Ajarn Peng (Subsequent Abbot of Wat Sai Khaw), to Whom he taught, and passed on the Wicha of Takrut Narai Plaeng Roop, and the method for the creation and empowerment of Pra Luang Por Tuad Amulets.

This is already now since well over a decade the case, and his amulets are ever rarer to find anywhere. Ajarn Nong is most Famous for making Pra Luang Por Thuat amulets, of which he has Created over 40 different Editions of amulet in the image of LP Thuat.

LP Nong made so many different types of amulet, ranging from Takrut, Metta charms, up to Pra Kring, Powder amulets and Yantra Cloths. One of his most famous creations is of course the Takrut Narai Plaeng Roop, which was so famous for its Miraculous Events Experienced with Devotees. He is a Master Gaeji Ajarn of the Southern Khao or magical Lineage.

Most of his amulets were empowered with the Lineage Masters of the Khao Or Cave. He is entering History along with the Great Luang Por Tim (Wat Chang Hai) for his contribution to continuing the Dtamra of making Pra Luang Por Thuad amulets. For Luang Por Thuad amulets, his metal amulets in Loi Ongk and coin form are very worth collecting and revering.

Ajarn Nong passed away in 2542 at the age of 80, after 60 years as a Bhikkhu. His legend now continues with the Amulets of Ajarn Peng current Abbot of Wat Sai Khaw (written in 2016), to Whom he taught, and passed on the Wicha of Takrut Narai Plaeng Roop.

Kata Luang Por Tuad

Namo Potisadto Aakandtimaaya Idtipakawaa

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